本文選題：幸福敘事 + 勞動��； 參考：《湖北社會科學(xué)》2017年09期

【摘要】：在馬克思的幸福敘事中,勞動、社會關(guān)系和"自由人"聯(lián)合體是三大核心范疇,三者層層遞進,相互制約形成一個整體的邏輯結(jié)構(gòu)。具體而言,勞動是人的幸福的核心載體,社會關(guān)系的豐富和完整是其實質(zhì)內(nèi)涵,而"自由人"聯(lián)合體則是其制度安排。三者的整體結(jié)構(gòu)表現(xiàn)為,如果勞動是自由幸福的,那么人的社會關(guān)系就是豐富和完整的,進而共同體就是"自由人"聯(lián)合體,人就處于一種幸福的生存狀態(tài)之中。反之,如果勞動是異化的,那么人的社會關(guān)系就會是貧乏的、片面的,進而共同體就是"虛幻的共同體",人就處于不幸的生存狀態(tài)之中。正是在這種"否定性"和"肯定性"幸福敘事的內(nèi)在張力結(jié)構(gòu)中,馬克思完成了幸福論譜系的批判性重構(gòu)。
[Abstract]:In Marx's happy narration, labor, social relations and "free man" combination are three core categories. The three categories are progressive and restrict each other to form a whole logical structure. Specifically, labor is the core carrier of human happiness, the enrichment and integrity of social relations is its essential connotation, and the association of "free man" is its institutional arrangement. The overall structure of the three is that if labor is free and happy, then the social relations of human beings are rich and complete, and then the community is the union of "free man", and the human being is in a happy living state. On the other hand, if labor is alienated, then human social relations will be poor, one-sided, and then the community is "illusory community", people are in an unfortunate state of existence. It is in the inner tension structure of the "negative" and "affirmative" happiness narratives that Marx completed the critical reconstruction of the happiness genealogy.
【作者單位】： 南京醫(yī)科大學(xué)人文社會科學(xué)學(xué)院;
【基金】：江蘇省高校哲學(xué)社會科學(xué)研究基金項目(2017SJB0281)的階段性成果
【分類號】：A811

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本文編號：1816103