本文選題：列寧集體主義 + 俄羅斯��； 參考：《東北農(nóng)業(yè)大學(xué)》2013年碩士論文

【摘要】：列寧集體主義是蘇聯(lián)社會(huì)主義建設(shè)過(guò)程中貫穿始終的基本原則，作為共產(chǎn)主義道德建設(shè)的基本原則，在社會(huì)道德領(lǐng)域成為調(diào)節(jié)個(gè)人與集體、個(gè)人利益與集體利益關(guān)系的基本價(jià)值向度。列寧在其著作和文章中雖然沒(méi)有用顯性話語(yǔ)來(lái)對(duì)集體主義理論進(jìn)行體系化、系統(tǒng)化的表述，但無(wú)論是作為其他理論范式所依托的核心價(jià)值觀念，還是延展而來(lái)的作為制度基礎(chǔ)的集體主義理論，集體主義都成為列寧主義的核心理論基奠。 列寧倡導(dǎo)將“我為人人，人人為我”的道德原則滲透到群眾的社會(huì)生活中，作為共產(chǎn)主義道德教育的基本內(nèi)容之一，使其成為社會(huì)主義社會(huì)的道德價(jià)值規(guī)范，在引領(lǐng)社會(huì)正確價(jià)值導(dǎo)向、塑造社會(huì)主流意識(shí)形態(tài)上起到過(guò)積極作用。但伴隨社會(huì)主義制度在蘇聯(lián)的終結(jié)，集體主義在俄羅斯失去了其存在的空間，被帶有明顯西方文化烙印的個(gè)人主義所取代，成為人們嘲諷、排擠的對(duì)象。蘇聯(lián)解體由一場(chǎng)政治危機(jī)逐漸擴(kuò)散為一場(chǎng)文化危機(jī)，在俄羅斯文化發(fā)展脈絡(luò)中輾轉(zhuǎn)傳承的、根植于俄羅斯民族血液中的集體主義精神特質(zhì)遭到唾棄，在社會(huì)道德領(lǐng)域民眾陷于一種道德真空、價(jià)值導(dǎo)向迷茫的混亂之中。 經(jīng)歷了蘇聯(lián)解體的陣痛之后，俄羅斯社會(huì)在表象上迎來(lái)了“春天”，，經(jīng)濟(jì)復(fù)蘇、國(guó)力增強(qiáng)、社會(huì)發(fā)展欣欣向榮的景象背后潛藏著深層的社會(huì)危機(jī)和社會(huì)矛盾。基于這種情勢(shì)，曾作為社會(huì)價(jià)值體系重要構(gòu)成要素的集體主義被喚醒，集體主義在俄羅斯已現(xiàn)回潮之勢(shì)。列寧集體主義作為經(jīng)過(guò)實(shí)踐檢驗(yàn)的、歷久彌新的價(jià)值觀念、理論體系重回歷史舞臺(tái)，為解決當(dāng)代俄羅斯社會(huì)問(wèn)題提供倫理依據(jù)的同時(shí)，也為重塑俄羅斯社會(huì)主流價(jià)值導(dǎo)向提供歷史借鑒。集體主義作為社會(huì)主義社會(huì)道德基本原則，在我國(guó)社會(huì)價(jià)值觀念體系中處于一元的導(dǎo)向地位，列寧集體主義理論對(duì)我國(guó)構(gòu)建社會(huì)主義核心價(jià)值體系有重要意義，不僅在社會(huì)道德領(lǐng)域提供倫理支撐，也能夠堅(jiān)定集體主義在價(jià)值觀多元化發(fā)展社會(huì)中主導(dǎo)地位；同時(shí)，列寧集體主義理論也為世界社會(huì)主義運(yùn)動(dòng)提供精神之源與運(yùn)動(dòng)策略。
[Abstract]:Lenin collectivism is the basic principle throughout the socialist construction of the Soviet Union. As the basic principle of communist moral construction, Lenin's collectivism has become the adjustment of individual and collective in the field of social morality. The basic value orientation of the relationship between individual interests and collective interests. Although Lenin did not use explicit discourse to systematize and systematize collectivism theory in his works and articles, but it is the core values that other theoretical paradigms rely on. The collectivism, which is the basis of the system, has become the core theory of Leninism. Lenin advocated that the moral principle of "I am everyone and everyone is me" should be permeated into the social life of the masses, as one of the basic contents of the moral education of communism, and make it become the moral value standard of the socialist society. It has played a positive role in guiding the correct value orientation of the society and shaping the mainstream ideology of the society. However, with the end of socialist system in the Soviet Union, collectivism lost its space in Russia and was replaced by individualism with obvious western cultural imprint. The disintegration of the Soviet Union gradually spread from a political crisis to a cultural crisis, and the spirit of collectivism, rooted in the blood of the Russian nation, which was passed down in the context of Russian cultural development, was spurned. In the field of social morality, people are trapped in a kind of moral vacuum, value-oriented confusion. After the labor pain of the disintegration of the Soviet Union, the Russian society ushered in the "spring" in appearance, the economic recovery, the national strength enhancement, the social development flourishing scene behind the latent deep social crisis and the social contradiction. Based on this situation, collectivism, which was an important component of social value system, has come back to Russia. Lenin collectivism, which has been tested through practice and has been old and new in value, returned to the stage of history and provided the ethical basis for solving the social problems of contemporary Russia at the same time. It also provides historical reference for reshaping the mainstream value orientation of Russian society. Collectivism, as the basic principle of socialist social morality, is in the leading position in the social value system of our country. Lenin's collectivism theory is of great significance to the construction of socialist core value system in our country. Not only to provide ethical support in the field of social morality, but also to firm the dominant position of collectivism in the pluralistic development of values. At the same time, Lenin's collectivism theory also provides the spiritual source and sports strategy for the world socialist movement.
【學(xué)位授予單位】：東北農(nóng)業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：A821;B821.1

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