馬克思幸福思想研究
發(fā)布時(shí)間:2018-04-26 10:03
本文選題:幸福 + 馬克思。 參考:《中共中央黨!2013年博士論文
【摘要】:幸福是人類不斷追求的終極目標(biāo),人類通過實(shí)踐活動創(chuàng)造幸福生活也是唯物史觀的必然邏輯。人類歷史的發(fā)展過程,就是人類在實(shí)踐中不斷地朝向自由而全面發(fā)展的過程,也是人類不斷地為實(shí)現(xiàn)幸福創(chuàng)造條件的過程。 馬克思的思想寶庫是當(dāng)代中國幸福思想的重要源頭。關(guān)注人是哲學(xué)的內(nèi)在要求,關(guān)注人的幸福也是哲學(xué)的終極關(guān)懷。在傳統(tǒng)哲學(xué)的理論視角下,人的幸;騼H僅停留在物質(zhì)層面的滿足,或走向純粹抽象的理性,甚至將幸福寄托于彼岸世界,這些都導(dǎo)致了人類對幸福理解的片面。馬克思立足于唯物史觀,對人的幸福問題有著科學(xué)和深刻的理解,突破了傳統(tǒng)哲學(xué)幸福思想的片面性、直觀性。在馬克思主義理論的指導(dǎo)下,,在現(xiàn)代化建設(shè)的背景下,從馬克思思想寶庫中汲取營養(yǎng),為當(dāng)代中國的幸福建設(shè)提供理論借鑒,很有必要。 全文分為六個(gè)部分。導(dǎo)論部分主要介紹問題提出的背景、論文研究的主題、選題的理論意義和現(xiàn)實(shí)意義、研究現(xiàn)狀與評析以及研究的基本思路和方法等。 第一章“馬克思幸福思想的歷史發(fā)展”。本章系統(tǒng)介紹了傳統(tǒng)哲學(xué)幸福思想的發(fā)展淵源和馬克思幸福思想的發(fā)展軌跡。通過揭示馬克思幸福思想的來源和發(fā)展歷史,闡述馬克思幸福思想解讀的重點(diǎn)。本文將馬克思的幸福思想分為孕育、萌芽、確立、成熟和尋找現(xiàn)實(shí)路徑五個(gè)發(fā)展階段。在每一個(gè)發(fā)展階段,本文都側(cè)重選取一個(gè)代表性作品進(jìn)行剖析。圍繞著這個(gè)代表性作品,本文將對此階段馬克思幸福思考的發(fā)展脈絡(luò),進(jìn)行大致的介紹。 第二章“馬克思幸福思想的基本內(nèi)涵”。本章系統(tǒng)解讀馬克思對于幸福問題的理解,主要包括幸福的概念界定、多重意蘊(yùn)、基本特征和構(gòu)成。本文認(rèn)為,需要是界定幸福的關(guān)鍵,幸福就是合理需要的有效滿足。幸福具有自然需要滿足和社會需要滿足有機(jī)統(tǒng)一、個(gè)人幸福和社會幸福有機(jī)統(tǒng)一、物質(zhì)幸福和精神幸福有機(jī)統(tǒng)一的多重意蘊(yùn)。幸福的基本特征是客觀性與主觀性相統(tǒng)一、絕對性和相對性相統(tǒng)一,個(gè)性與共性相統(tǒng)一。幸福的主體是現(xiàn)實(shí)世界中的人,客體是物質(zhì)世界,中介是實(shí)踐。 第三章“幸福的實(shí)踐生成”。本章探討在馬克思的視野中,幸福在實(shí)踐過程中的生成發(fā)展過程。提出了幸福的生成機(jī)理:自由是幸福的前提,異化造成幸福的遮蔽,自主勞動是對異化的克服,人的自由全面發(fā)展則是幸福的歸宿。馬克思認(rèn)為自由是幸福的前提,是因?yàn)樵谒磥,自由自覺活動是人的類本質(zhì),自由是幸福的必要條件。在現(xiàn)實(shí)生活中,無產(chǎn)階級爭取政治自由是實(shí)現(xiàn)幸福的武器。馬克思認(rèn)為異化是實(shí)現(xiàn)幸福的障礙。勞動異化直接讓工人感到了不幸,需要異化讓人背離了幸福,社會關(guān)系的異化則會導(dǎo)致虛假幸福的產(chǎn)生。在馬克思看來,只有自主勞動才能克服異化。勞動是滿足需要的前提,人只有在勞動中才能體現(xiàn)本質(zhì)。而人的價(jià)值,只有在自主勞動中,才能真正得到體現(xiàn)。對人來說,只有得到自由全面的發(fā)展才能到達(dá)幸福的歸宿。自由全面發(fā)展不僅符合人的本質(zhì),也是幸福的內(nèi)在要求,并且是理想社會的標(biāo)志。 第四章“馬克思幸福思想的當(dāng)代啟示”。本章試圖通過馬克思幸福思想作為理論工具,對現(xiàn)實(shí)生活中的問題進(jìn)行解讀。這主要包括三個(gè)問題,幸福悖論、人與自然的關(guān)系,以及馬克思幸福思想和中國夢的關(guān)系。本文認(rèn)為,幸福悖論緣于需要悖論。當(dāng)社會成員能夠正確認(rèn)識合理需要,在注重勞動成果的同時(shí)關(guān)注勞動過程給人帶來的幸福的時(shí)候,就能夠突破幸福悖論。人是自然的存在物,正確認(rèn)識人與自然的關(guān)系能夠?qū)崿F(xiàn)人與自然的和諧統(tǒng)一。中國夢是馬克思幸福思想在當(dāng)代中國的體現(xiàn)。它立足于馬克思主義的科學(xué)理論,為中國人民實(shí)現(xiàn)幸福指明了方向。 結(jié)語在總結(jié)全文的基礎(chǔ)上,對幸福思想的理論研究和中國夢的實(shí)現(xiàn)進(jìn)行了展望。
[Abstract]:Happiness is the ultimate goal of mankind's continuous pursuit. It is the inevitable logic of historical materialism to create a happy life through practical activities. The development process of human history is the process of mankind's continuous and comprehensive development towards freedom in practice, and also the process for mankind to create conditions for the realization of happiness.
The treasure house of Marx's thought is an important source of happiness in contemporary China. Paying attention to people is the inherent requirement of philosophy, and the happiness of people is also the ultimate concern of philosophy. In the theoretical perspective of traditional philosophy, human happiness or merely the satisfaction of material level, or pure abstract rationality, and even happiness in the other side of the world. All these have led to human understanding of happiness unilaterally. Based on historical materialism, Marx has a scientific and profound understanding of the problem of human happiness. It breaks through the one-sided and intuitive nature of the traditional philosophy of happiness. Under the guidance of the theory of Marx's theory, it draws nutrition from the treasure house of Marx's Thought under the background of modern construction. It is necessary to provide theoretical reference for contemporary China's happiness construction.
The full text is divided into six parts. The introduction part mainly introduces the background of the question, the theme of the research, the theoretical and practical significance of the topic, the present situation and evaluation, the basic ideas and methods of the research.
The first chapter "the historical development of Marx's happy thought". This chapter systematically introduces the development origin of the traditional philosophy of happiness and the development track of Marx's happy thought. By revealing the origin and development history of Marx's happy thought, this chapter expounds the key point of the interpretation of Marx's happy thought. This article divides Marx's happiness into inoculation, The five stages of development are the germination, the establishment, the maturity and the search for the realistic path. In each stage of the development, this paper focuses on the selection of a representative work. Around this representative work, this article will give a general introduction to the development of Marx's happy thinking in this stage.
The second chapter "the basic connotation of Marx's happy thought". This chapter systematically interprets Marx's understanding of the problem of happiness, mainly including the definition of happiness, multiple meanings, basic features and composition. This article holds that the need is the key to defining happiness, happiness is the effective satisfaction of reasonable needs. Happiness has natural needs and society. It is necessary to meet the multiple meanings of organic unity, personal happiness and social happiness organic unity, material happiness and spiritual happiness organic unity. The basic characteristics of happiness are the unity of objectivity and subjectivity, unity of absoluteness and relativity, unity of individuality and commonness. The subject of happiness is the human in the real world, the object is the material world, and the intermediary. It is practice.
The third chapter "the creation of happiness in practice". This chapter discusses the formation and development process of happiness in the process of practice in Marx's view. It puts forward the formation mechanism of happiness: freedom is the premise of happiness, alienation causes the shelter of happiness, independent labor is the overcoming of alienation, and the free and comprehensive development of man is the home of happiness. Marx recognition is the result of happiness. Freedom is the premise of happiness, because in his view, free and conscious activity is the essence of human beings. Freedom is the necessary condition for happiness. In real life, the proletariat's struggle for political freedom is a weapon for happiness. Marx thinks alienation is an obstacle to happiness. Deviating from happiness, the alienation of social relations will lead to the emergence of false happiness. In Marx's view, only independent labor can overcome alienation. Labor is the premise to meet the needs, and only in labor can the essence be embodied. Free development is not only consistent with human nature, but also an inherent requirement of happiness, and a symbol of an ideal society.
The fourth chapter "the Contemporary Enlightenment of Marx's happy thought". This chapter attempts to interpret the problems in real life through Marx's happy thought as a theoretical tool. This includes three questions, the paradox of happiness, the relationship between man and nature, and the relationship between Marx's happy thought and the Chinese dream. This article holds that the paradox of happiness is due to the need. Paradox. When members of the society can correctly understand the reasonable needs and pay attention to the results of labor while paying attention to the happiness brought by the labor process, they can break through the paradox of happiness. People are natural beings, and the correct understanding of the relationship between man and nature can realize the harmonious unity of man and nature. The Chinese dream is Marx's happy thought in the case The embodiment of China is based on the scientific theory of Marx, pointing out the direction for the Chinese people to achieve happiness.
On the basis of summing up the whole thesis, the epilogue makes a prospect for the theoretical research of happiness thought and the realization of the Chinese dream.
【學(xué)位授予單位】:中共中央黨校
【學(xué)位級別】:博士
【學(xué)位授予年份】:2013
【分類號】:B038;A811
【引證文獻(xiàn)】
相關(guān)博士學(xué)位論文 前1條
1 李水石;馬克思幸福觀及其當(dāng)代價(jià)值[D];大連海事大學(xué);2014年
相關(guān)碩士學(xué)位論文 前1條
1 江利群;實(shí)現(xiàn)中國夢的機(jī)遇與挑戰(zhàn)研究[D];西南大學(xué);2014年
本文編號:1805554
本文鏈接:http://sikaile.net/shekelunwen/makesizhuyiyanjiu/1805554.html
最近更新
教材專著