本文選題：新民主主義革命時(shí)期 + 毛澤東�。� 參考：《西北師范大學(xué)》2012年碩士論文

【摘要】：民生是一個(gè)歷史概念。中國(guó)共產(chǎn)黨成立以來(lái)，一直致力于實(shí)現(xiàn)中國(guó)人民的民生解放和民生幸福。本世紀(jì)初，隨著我國(guó)人民的生活水平由溫飽型向小康型過(guò)渡，一些新的民生問(wèn)題凸顯。黨中央堅(jiān)持公平正義，著力改善民生，積極構(gòu)建和諧社會(huì)。民生問(wèn)題研究也成為當(dāng)前學(xué)術(shù)界的一個(gè)研究熱點(diǎn)。深入研究新民主主義革命時(shí)期的毛澤東民生思想，有助于我們正確認(rèn)識(shí)當(dāng)前我國(guó)所面臨的民生問(wèn)題，并為它的解決提供一些有益啟示。 新民主主義革命時(shí)期毛澤東民生思想是毛澤東同志領(lǐng)導(dǎo)中國(guó)人民在實(shí)現(xiàn)民生解放的革命進(jìn)程中，為改善中國(guó)人民的民生狀況，追求中國(guó)人民的民生權(quán)益，實(shí)現(xiàn)中國(guó)人民的民生幸福而提出的一系列有關(guān)民生的理論、觀(guān)點(diǎn)、方法等的高度概括和經(jīng)驗(yàn)總結(jié)。它是整個(gè)毛澤東民生思想中最閃光的部分。新民主主義革命時(shí)期毛澤東民生思想形成的理論基礎(chǔ)是馬克思主義經(jīng)典作家的民生思想，它的直接理論來(lái)源是孫中山民生思想，它的文化基礎(chǔ)是中國(guó)古代的民生思想。它形成的歷史條件是中國(guó)半殖民地半封建社會(huì)時(shí)期，它形成的社會(huì)條件是中國(guó)工農(nóng)革命的實(shí)踐。新民主主革命時(shí)期毛澤東民生思想的發(fā)展經(jīng)歷了四個(gè)階段：其萌生階段是在中國(guó)共產(chǎn)黨成立前后，其形成階段是在土地革命戰(zhàn)爭(zhēng)時(shí)期，其發(fā)展階段是在抗日戰(zhàn)爭(zhēng)時(shí)期，其成熟階段則是在解放戰(zhàn)爭(zhēng)時(shí)期。新民主主革命時(shí)期毛澤東民生思想的主要內(nèi)容是：通過(guò)解決土地問(wèn)題，實(shí)現(xiàn)了民生保障；通過(guò)大力發(fā)展工商業(yè)，改善了軍民生活；通過(guò)發(fā)展農(nóng)業(yè)生產(chǎn)，解決了吃飯問(wèn)題；通過(guò)發(fā)展文化教育，提高了文化水平；通過(guò)重視衛(wèi)生防疫，，保障了軍民健康；通過(guò)實(shí)施社會(huì)救濟(jì)，實(shí)現(xiàn)了社會(huì)穩(wěn)定。新民主主革命時(shí)期的毛澤東民生思想具有時(shí)代性、人民性、實(shí)踐性和創(chuàng)新性的特點(diǎn)。 在新民主主義革命時(shí)期，毛澤東同志領(lǐng)導(dǎo)中國(guó)人民實(shí)現(xiàn)了根據(jù)地民生的極大改善，徹底實(shí)現(xiàn)了中國(guó)人民的民生解放。新民主主義革命時(shí)期的毛澤東民生思想進(jìn)一步深化和拓展了馬克思主義的民生觀(guān)，徹底踐行和實(shí)現(xiàn)了孫中山的民生主義，開(kāi)啟了中國(guó)共產(chǎn)黨民生思想之先河，并為建國(guó)后民生實(shí)踐的開(kāi)展積累了經(jīng)驗(yàn)。但是，他的民生思想中也有明顯的局限性。深入研究并科學(xué)評(píng)價(jià)新民主主義革命時(shí)期的毛澤東民生思想，對(duì)于我們今天改善民生，構(gòu)建和諧社會(huì)，實(shí)現(xiàn)人民福祉具有重要的現(xiàn)實(shí)意義。
[Abstract]:People's livelihood is a historical concept. Since the founding of the Communist Party of China, it has been committed to the liberation and happiness of the people's livelihood of the Chinese people. At the beginning of this century, with the transition of our people's living standard from the type of food and clothing to the type of recreation, some new problems of people's livelihood are highlighted. The Party Central Committee adheres to fairness and justice, strives to improve people's livelihood, and actively builds a harmonious society. People's livelihood research has also become a research hotspot in academia. A thorough study of Mao Zedong's thought on people's livelihood in the period of the New Democratic Revolution is helpful for us to correctly understand the livelihood problems facing our country at present and to provide some useful enlightenment for its solution. In the period of the New Democratic Revolution, Mao Zedong's thought on people's livelihood is that Comrade Mao Zedong led the Chinese people in the revolutionary process of realizing the liberation of the people's livelihood, in order to improve the people's livelihood of the Chinese people and pursue the rights and interests of the Chinese people's livelihood. A series of theories, viewpoints, methods, etc. It is the most shining part of Mao Zedong's thought on people's livelihood. The theoretical foundation of Mao Zedong's livelihood thought in the period of the new democratic revolution is the people's livelihood thought of the classical Marxist writers. Its direct theoretical source is Sun Zhongshan's people's livelihood thought, and its cultural basis is the Chinese ancient people's livelihood thought. The historical condition of its formation is the period of semi-colonial and semi-feudal society in China, and the social condition it forms is the practice of Chinese workers and peasants revolution. The development of Mao Zedong's thought on people's livelihood in the period of New Democracy and the main Revolution experienced four stages: its initiation stage was before and after the founding of the Communist Party of China, its forming stage was during the Agrarian Revolution War, and its developing stage was during the Anti-Japanese War. The mature stage was during the War of Liberation. The main contents of Mao Zedong's livelihood thought in the period of New Democracy and main Revolution were as follows: to solve the land problem, to realize the livelihood guarantee, to improve the life of the army and the people by vigorously developing industry and commerce, to solve the problem of feeding through the development of agricultural production; Through the development of culture and education, the level of education has been raised; the health of the army and the people has been protected by paying attention to hygiene and epidemic prevention; and social stability has been achieved through the implementation of social relief. Mao Zedong's thought of people's livelihood in the period of new democratic revolution has the characteristics of times, people, practice and innovation. During the period of the new democratic revolution, Comrade Mao Zedong led the Chinese people to greatly improve the people's livelihood in the base areas and thoroughly realized the liberation of the Chinese people's livelihood. Mao Zedong's thought on people's livelihood during the new democratic revolution further deepened and expanded the Marxist concept of people's livelihood, thoroughly practiced and realized Sun Zhongshan's livelihood doctrine, and opened the first stage of the Chinese Communist Party's thought on people's livelihood. And has accumulated the experience for the people's livelihood practice after the founding of the people's Republic of China. However, his thought of people's livelihood also has obvious limitations. It is of great practical significance for us to improve the people's livelihood, build a harmonious society and realize the well-being of the people by deeply studying and scientifically evaluating Mao Zedong's thought of people's livelihood in the period of the New Democratic Revolution.
【學(xué)位授予單位】：西北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：A841

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本文編號(hào)：1793137