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萊布尼茨邏輯學(xué)說及其當(dāng)代影響05

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  本文關(guān)鍵詞:萊布尼茨邏輯學(xué)說及其當(dāng)代影響,由筆耕文化傳播整理發(fā)布。


龍?jiān)雌诳W(wǎng);萊布尼茨邏輯學(xué)說及其當(dāng)代影響;作者:朱建平;來源:《浙江大學(xué)學(xué)報(人文社會科學(xué)版)》2014;[摘要];萊布尼茨是最后一位經(jīng)院邏輯學(xué)家,也是第一位現(xiàn)代邏;[關(guān)鍵詞];萊布尼茨;邏輯學(xué)說;歷史命運(yùn);現(xiàn)代邏輯;亞里士多;LeibnizsTheoryofLogicand;ZhuJianping;(SchoolofP

龍?jiān)雌诳W(wǎng)

萊布尼茨邏輯學(xué)說及其當(dāng)代影響

作者:朱建平

來源:《浙江大學(xué)學(xué)報(人文社會科學(xué)版)》2014年第06期

[摘要]

萊布尼茨是最后一位經(jīng)院邏輯學(xué)家,也是第一位現(xiàn)代邏輯學(xué)家。但傳統(tǒng)的邏輯史家只注意到了他的第一個方面,而忽略甚至貶低他的第二個方面。事實(shí)上,萊布尼茨不僅創(chuàng)造了不同類型的亞里士多德邏輯形式系統(tǒng),部分地預(yù)見了布爾的邏輯代數(shù)演算,而且還有極為豐富的命題邏輯思想,尤其是他的真性和道義模態(tài)命題邏輯在相當(dāng)程度上預(yù)見了現(xiàn)代意義上的真性模態(tài)邏輯和道義模態(tài)邏輯,構(gòu)成了現(xiàn)代邏輯早期發(fā)展的重要組成部分。從這種意義上講,萊布尼茨既是亞里士多德邏輯學(xué)的集大成者,同時又是弗雷格現(xiàn)代邏輯的偉大先驅(qū)。

[關(guān)鍵詞]

萊布尼茨; 邏輯學(xué)說; 歷史命運(yùn); 現(xiàn)代邏輯; 亞里士多德; 弗雷格

Leibnizs Theory of Logic and Its Contemporary Influence

Zhu Jianping

(School of Politics and Public Administration, Soochow University, Suzhou 215123, China)

Abstract:

Leibniz was the last schoolman and the first modern logician. He invented different types of formalization of Aristotelian logic which in parts anticipated George Booles calculus. But the logic of Leibniz is assuredly that part of his system that has been most neglected by historians of philosophy and mathematics. Philosophers,, understandably seduced by his metaphysics, have accorded little form it assumed. Mathematicians, on the other hand, have looked to Leibniz primarily as the

inventor of the differential and integral calculus and have been engaged neither by his general theories on the value and importance of the mathematical method nor by his attempts at applying algebra to logic, which they have contemptuously dismissed as metaphysics. As a result, neither group has fully grasped the principles of his system, nor have they been able to reach the source from which both the infinitesimal calculus and the Monadology flow.

There is, of course, the excuse that Leibnizs logical essays have been published only slowly and very incompletely. Even today they are scattered piecemeal among various partial editions, most notably the two in s which Gerhardt has so unfortunately separated the mathematical and

philosophical writings. As if one could dissect the work of an encyclopedic savant whose philosophy

 

 

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