本文關(guān)鍵詞：心理主義的問(wèn)題與理論哲學(xué)的觀(guān)念——胡塞爾《邏輯研究》第1卷的主題思想，由筆耕文化傳播整理發(fā)布。

 在分類(lèi)學(xué)科中查詢(xún)

所有學(xué)科

哲學(xué)

馬克思主義

科學(xué)研究管理

中國(guó)語(yǔ)言文字

理論哲學(xué)

     It is often from the angle of theoretical philosophy that the relationship between educational theory and educational practice is studied. But this approach not only cannot bring about the unity of educational theory and educational practice, but also causes the split of such a unity.

     現(xiàn)實(shí)中人們探討教育理論和實(shí)踐的關(guān)系多是從理論哲學(xué)的角度切入的 ,但這種角度不僅不會(huì)統(tǒng)一教育理論與實(shí)踐 ,反而導(dǎo)致了教育理論和實(shí)踐的分裂。

短句來(lái)源

     In reality, people usually study the relationship between educational theory and practice from the perspective of theoretical philosophy, but it not only will not bring about the unity of educational theory and practice, but also causes the split of the relation whose reason is the arrogation of practical philosophy by science.

     現(xiàn)實(shí)中人們探討教育理論和實(shí)踐的關(guān)系多是從理論哲學(xué)的角度切入的,但這種角度不僅不會(huì)統(tǒng)一教育理論與實(shí)踐,反而導(dǎo)致了教育理論和實(shí)踐的分裂。 教育理論和實(shí)踐之所以分裂,是由于近代以來(lái)科學(xué)對(duì)實(shí)踐哲學(xué)的僭越。

短句來(lái)源

     In The System of Prior-Idealism,Schelling' whole philosophy finds expression in the development of consciousness,covering the whole process from primitive perceptual knowledge to rational knowledge,from theoretical philosophy to practical philosophy and from natural teleology to the philosophy of art before realizing the absolute identity of nature and spirit.

     謝林的《先驗(yàn)唯心論體系》把全部哲學(xué)表述為意識(shí)的發(fā)展 ,涵蓋了從原始自我直觀(guān)到理智直觀(guān)、從理論哲學(xué)到實(shí)踐哲學(xué)、從自然合目的論到藝術(shù)哲學(xué)發(fā)展的全過(guò)程 ,最后到達(dá)自然和精神的絕對(duì)同一性。

短句來(lái)源

     The Problem of Psychologism and the Idea of the Theoretical Philosophy: The Basic Thoughts in the First Volume of Logical Investigations

     心理主義的問(wèn)題與理論哲學(xué)的觀(guān)念——胡塞爾《邏輯研究》第1卷的主題思想

短句來(lái)源

     The original Marxist philosophy is modern practical philosophy that surpasses subjective philosophy which is the highest development of theoretical philosophy if philosophical way is divided into theoretical philosophical way and practical philosophical way.

     如果我們把哲學(xué)的理路劃分為理論哲學(xué)理路和實(shí)踐哲學(xué)理路 ,那么 ,原本的馬克思哲學(xué)便是一種對(duì)于作為理論哲學(xué)之最高發(fā)展的主體性哲學(xué)之超越的現(xiàn)代實(shí)踐哲學(xué)。

短句來(lái)源

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     The Problem of Psychologism and the Idea of the Theoretical Philosophy: The Basic Thoughts in the First Volume of Logical Investigations

     心理主義的問(wèn)題與理論哲學(xué)的觀(guān)念——胡塞爾《邏輯研究》第1卷的主題思想

短句來(lái)源

     The paper reviews, from the viewpoint of the transformation of the two ways of thinking, i.e,the theoretical philosophy and the practical philosophy, the process of the sinicization of Marxistphilosophy in the early part of the 20th century and summarizes it as three theoretical stages wherethe transformation of the two paradigms of thinking, i.e, the theoretical philosophy and thepractical philosophy, occurs. And the paper testifies that it is the change of the thinking way thatresults the theoretical transformation of Marxist philosophy in China.

     本文從實(shí)踐哲學(xué)與理論哲學(xué)兩種思維方式轉(zhuǎn)換的角度檢視了 20 世紀(jì)上半葉馬克思主義哲學(xué)中國(guó)化的歷程,將其概括為經(jīng)歷了三個(gè)理論階段,發(fā)生了理論哲學(xué)和實(shí)踐哲學(xué)兩次思維范式的轉(zhuǎn)換,論證了馬克思主義哲學(xué)在中國(guó)發(fā)生理論嬗變的最根本原因是由于哲學(xué)思維方式的變化所致。

短句來(lái)源

     The universality conciliates empiricism esthetics and the rationalism esthetics, connects the theoretical philosophy and the practical philosophy, solves the contradiction between nature and human. It was the golden bridge connects this shore world and other shore world , was the firm cornerstone complete the Kant anthropology system.

     康德美學(xué)的普遍性是康德美學(xué)整合了經(jīng)驗(yàn)主義美學(xué)和理性主義美學(xué)的重要成果，，是連接理論哲學(xué)和實(shí)踐哲學(xué)的通道，是解決自然與人的矛盾的一把鑰匙，是此岸世界和彼岸世界的金橋，更是康德哲學(xué)、人類(lèi)學(xué)成為完整體系的堅(jiān)固的基石。

短句來(lái)源

     Translation Study:From Praxis Philosophy to Rational Philosophy

     由實(shí)踐哲學(xué)轉(zhuǎn)向理論哲學(xué)的翻譯研究

短句來(lái)源

     The economical reductionistic interpretation, rooted in interpretation of Marxian philosophy from philosophical position of Marian social theory, obstructs understanding of globalization of economy.

     對(duì)馬克思社會(huì)理論的經(jīng)濟(jì)還原論解釋妨礙著人們對(duì)于經(jīng)濟(jì)全球化的理解 ,而這種解釋又根源于人們從理論哲學(xué)立場(chǎng)對(duì)于馬克思哲學(xué)的解釋。

短句來(lái)源

     In the past, because of the restriction of thephilosophic mode, the theory was separated from the reality, of the existence while from the view of practical philosophy, The ways of human being's existence are those of individual ,which includes the historical process of creating, communicating, spiritual life and particular situation.

     以往由于受理論哲學(xué)范式的局限 ,人的生存方式理論總是與現(xiàn)實(shí)人的生存狀況相脫離。 在實(shí)踐哲學(xué)范式中 ,人的生存方式就是現(xiàn)實(shí)個(gè)人的生存方式 ,它是人的生成方式和存在方式的有機(jī)統(tǒng)一 ,是由現(xiàn)實(shí)個(gè)人的生產(chǎn)實(shí)踐、交往活動(dòng)、精神生活及其具體生存境遇等構(gòu)成的歷史過(guò)程

短句來(lái)源

     But their philosophy was in essential idealism.

     但必須指出的是二程天理論哲學(xué)的本質(zhì)是唯心主義的。

短句來(lái)源

     A rational consideration of translation focuses on the ontological study,the subjective study,and the existential study,of translation.

     翻譯的理論哲學(xué)思考集中于翻譯本體論研究、主體論研究與存在論研究。

短句來(lái)源

     The Marxist Idea of Historical Development and the Philosophical Basis of Deng's Theory

     馬克思的歷史發(fā)展觀(guān)和鄧小平理論的三大支柱——兼談對(duì)鄧小平理論哲學(xué)基礎(chǔ)的重新界定

短句來(lái)源

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  theoretical philosophy

It correctly identifies as the crucial problem the present disconnectedness of medical ethics from theoretical philosophy as well as the practice of medicine.

Solov'?v: Justification of the Good and Theoretical Philosophy.

Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good.

I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in Theoretical Philosophy.

I conclude by suggesting that Solov'?v's position on these questions does not easily cohere with the 'impersonalism' he appears to defend in Theoretical Philosophy.

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  rational philosophy

Walton argued that most neuroses are the product of irrational thinking, and that the only way to eliminate emotional distress is to adopt a rational philosophy of life.

From rational philosophy, there is reason for training--and that is, to provide competency skill and knowledge to the person trained.

This is clear from what he says in the Preliminary Discourse on Philosophy in General in the Rational Philosophy.

Unfortunately, the method outlined above in its current state has to pay for its extremely rational philosophy through its complexity.

In this paper, Skinner's theory of operant behavior is analyzed in someaspects: its philosophical view point concerned; the unique concepts advanced;the basic versions about the two contingencies, private events, and verbalbehavior. Its applications to various realms are appreciated. Its merits towardthe theories of psychology are also briefly discussed.

斯金納操作行為理論是華生行為主義的一種發(fā)展,是目前西方行為科學(xué)的基礎(chǔ)理論之一。本文從該理論的哲學(xué)淵源、師承、論點(diǎn)及其應(yīng)用,作了簡(jiǎn)要的評(píng)析,指出它的特點(diǎn)與缺點(diǎn),以及對(duì)發(fā)展心理科學(xué)的意義。

Laozi clarified such a fundamental concept: The motion rule of thing is continuously to change into it's opposite. The mathematiclzed concept is made a deduction and analysis may find out: The plan of mathematics for Classical physics and quantum physics is merely a different order unfolded by the model, but nothing else.

老子闡明了這樣一個(gè)基本概念:事物運(yùn)動(dòng)規(guī)律是不斷地走向反面。把這一概念數(shù)學(xué)化,加以演繹、分析,可以發(fā)現(xiàn):經(jīng)典物理和量子物理的數(shù)學(xué)方案,只不過(guò)是這一模型展開(kāi)的不同層次而已。古典東方哲學(xué)思想中蘊(yùn)藏著適應(yīng)現(xiàn)代物理學(xué)理論的哲學(xué)構(gòu)架——這是美國(guó)物理學(xué)家F·卡普拉在最近出版的《物理學(xué)之道》一書(shū)中的結(jié)論。近年來(lái),國(guó)際物理學(xué)界中流行著一股東方哲學(xué)熱,一些著名的科學(xué)家紛紛研究中國(guó)和印度的古代哲學(xué)思想。越來(lái)越多的科學(xué)家事實(shí)證明:世界是一個(gè)統(tǒng)一的整體。繁復(fù)紛雜,變化萬(wàn)千的各種運(yùn)動(dòng)有著許多共同的屬性和規(guī)律,而哲學(xué)正是這些共同的屬性和規(guī)律的總結(jié)。哲學(xué)與物理學(xué)相互啟發(fā),相互推動(dòng),既促進(jìn)了物理學(xué)的發(fā)展,也促進(jìn)了哲學(xué)的深化。在人類(lèi)思想史上,中國(guó)的古代哲學(xué)家有著崇高的地位。1984年出版的一家權(quán)威的美國(guó)年鑒,列出了世界歷史上十大思想家,中國(guó)的孔子名列第一。(其次是:柏拉圖、亞里士多德、阿奎那、哥白尼、培根、牛頓、達(dá)爾文、伏爾泰、康德)。據(jù)對(duì)國(guó)際上1984年出版的19種主要的科學(xué)——哲學(xué)雜志的統(tǒng)計(jì),研究老子,孔子,莊子的哲學(xué)觀(guān)點(diǎn)的論文占了很大比重�？茖W(xué)家們運(yùn)用哲學(xué)先賢的觀(guān)點(diǎn),結(jié)合現(xiàn)代科學(xué)實(shí)踐,融會(huì)貫通,推陳出新,探索著現(xiàn)代科學(xué)的真諦。有些論文已采...

老子闡明了這樣一個(gè)基本概念:事物運(yùn)動(dòng)規(guī)律是不斷地走向反面。把這一概念數(shù)學(xué)化,加以演繹、分析,可以發(fā)現(xiàn):經(jīng)典物理和量子物理的數(shù)學(xué)方案,只不過(guò)是這一模型展開(kāi)的不同層次而已。古典東方哲學(xué)思想中蘊(yùn)藏著適應(yīng)現(xiàn)代物理學(xué)理論的哲學(xué)構(gòu)架——這是美國(guó)物理學(xué)家F·卡普拉在最近出版的《物理學(xué)之道》一書(shū)中的結(jié)論。近年來(lái),國(guó)際物理學(xué)界中流行著一股東方哲學(xué)熱,一些著名的科學(xué)家紛紛研究中國(guó)和印度的古代哲學(xué)思想。越來(lái)越多的科學(xué)家事實(shí)證明:世界是一個(gè)統(tǒng)一的整體。繁復(fù)紛雜,變化萬(wàn)千的各種運(yùn)動(dòng)有著許多共同的屬性和規(guī)律,而哲學(xué)正是這些共同的屬性和規(guī)律的總結(jié)。哲學(xué)與物理學(xué)相互啟發(fā),相互推動(dòng),既促進(jìn)了物理學(xué)的發(fā)展,也促進(jìn)了哲學(xué)的深化。在人類(lèi)思想史上,中國(guó)的古代哲學(xué)家有著崇高的地位。1984年出版的一家權(quán)威的美國(guó)年鑒,列出了世界歷史上十大思想家,中國(guó)的孔子名列第一。(其次是:柏拉圖、亞里士多德、阿奎那、哥白尼、培根、牛頓、達(dá)爾文、伏爾泰、康德)。據(jù)對(duì)國(guó)際上1984年出版的19種主要的科學(xué)——哲學(xué)雜志的統(tǒng)計(jì),研究老子,孔子,莊子的哲學(xué)觀(guān)點(diǎn)的論文占了很大比重。科學(xué)家們運(yùn)用哲學(xué)先賢的觀(guān)點(diǎn),結(jié)合現(xiàn)代科學(xué)實(shí)踐,融會(huì)貫通,推陳出新,探索著現(xiàn)代科學(xué)的真諦。有些論文已采用現(xiàn)代數(shù)學(xué)方法,建立數(shù)學(xué)模型,來(lái)分析考察哲學(xué)對(duì)科學(xué)實(shí)踐的預(yù)見(jiàn)和吻合程度。美國(guó)著名物理學(xué)家?jiàn)W本海默認(rèn)為:我們今天在物理上的發(fā)現(xiàn),只是古代智慧的一個(gè)例證,是古代智慧的一種精細(xì)化的產(chǎn)物。今天,古典東方哲學(xué)仍象一顆明星在人類(lèi)思想的蒼穹中閃爍�，F(xiàn)代科學(xué)不斷揭示出豐富的實(shí)踐內(nèi)容,由于古典哲學(xué)的深刻性,它可以充當(dāng)這些內(nèi)容的軸心。正如茫茫蒼穹中的北斗星一樣,它不動(dòng),而拱圍它的眾星卻在動(dòng),從而演示出一幅幅豐富多彩的美景。歷史上,隨著物理學(xué)從宏觀(guān)向微觀(guān)發(fā)展,發(fā)展成為經(jīng)典物理和量子物理二部分。經(jīng)典物理中,量的特點(diǎn)是連續(xù);量子力學(xué)中,量的特點(diǎn)是不連續(xù)。哲學(xué)是自然科學(xué)的總結(jié)和概括,我們對(duì)老子的一個(gè)哲學(xué)命題進(jìn)行研究后發(fā)現(xiàn):根據(jù)這一命題建立的數(shù)學(xué)模型,有能力提示經(jīng)典力學(xué)和量子力學(xué)這二部分的數(shù)學(xué)方案(量的特征)。老子闡明了這樣一個(gè)基本概念:事物運(yùn)動(dòng)規(guī)律是不斷地走向反面。(‘原始要終,終而復(fù)始’,‘生生不生,化化不化,常生常化無(wú)窮盡。’) 把這概念數(shù)學(xué)化,加以演繹,分析,可以發(fā)現(xiàn):經(jīng)典物理和量子物理的數(shù)學(xué)方案,只不過(guò)是這一模型展開(kāi)的不同層次而巳。這證明:經(jīng)典物理與量子物理是沿著同一個(gè)哲學(xué)構(gòu)架而編織起來(lái)的。正如《老子》篇所預(yù)見(jiàn)的:“萬(wàn)物萬(wàn)形,其歸一也”。在物理中可以證明這一見(jiàn)解的具體課題很多,下面我們?cè)嚺e其中之一——對(duì)熱容的計(jì)算分析來(lái)說(shuō)明這一問(wèn)題。我們從最基本的方面——對(duì)實(shí)驗(yàn)事實(shí)的解釋說(shuō)起。

his essay expounds the features of the philosophical methodology of the theory to build Chinese characteristic socialism proposed by Deng XiaoPing.The essay includes three parts.The first part says that dialectical materialism is the starting point of the charac-teristic theory;The second that historical materialism is the essential point of the char-acteristic theory;the third that materialist dialectis runs through the characteristic theo-ry from beginning to end.

本文論述了鄧小平建設(shè)有中國(guó)特色社會(huì)主義理論的哲學(xué)方法論特色。文章分三部分：一，把辯證唯物論作為“特色論”的出發(fā)點(diǎn)；二，把歷史唯物論作為“特色論”的基本點(diǎn)；三，把唯物辯證法貫穿于“特色論”的始終等。

  本文關(guān)鍵詞：心理主義的問(wèn)題與理論哲學(xué)的觀(guān)念——胡塞爾《邏輯研究》第1卷的主題思想，由筆耕文化傳播整理發(fā)布。