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佛教哲學(xué) 在 宗教 分類中 的翻譯結(jié)果

發(fā)布時(shí)間:2016-11-08 11:36

  本文關(guān)鍵詞:《十善福白史冊(cè)》的邏輯思維與佛教哲學(xué)思想,由筆耕文化傳播整理發(fā)布。


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佛教哲學(xué) 在 宗教 分類中 的翻譯結(jié)果

佛教哲學(xué)     

  • philosophy of buddhism(6)
  •   

        Ouyang Jingwu and His Buddhist Philosophy

        歐陽竟無及其佛教哲學(xué)思想

    短句來源

        The Therapeutic Value of Buddhist Philosophy to the Predicament of Modernity

        現(xiàn)代性困境與佛教哲學(xué)的診療價(jià)值

    短句來源

        It tries to make a foundation of study tactics of sutra literature which contemplates the aescethic characteristics whose basis are Buddhist philosophy on the theological premise.

        首先確立佛經(jīng)文學(xué)的研究方法,即在宗教性前提限定下探討其以佛教哲學(xué)為基礎(chǔ)的審美特征,并按照宗教性質(zhì)與審美性質(zhì)統(tǒng)一的原則和方法研究其文學(xué)性。

    短句來源

        Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy.

        除了用唯識(shí)宗的哲學(xué)建立起一套理論體系之外 ,梁漱溟還將佛教哲學(xué)與西方哲學(xué)從性質(zhì)上做了根本的區(qū)別。

    短句來源

        Therefore, Buddhist philosophy and western philosophy are two basically different kinds of philosophy.

        因此 ,佛教哲學(xué)與西方哲學(xué)為根本不同的哲學(xué)。

    短句來源

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        Brief Discussion in Buddhism Philosophy

        略論佛教哲學(xué)觀

    短句來源

        The author study from the family background of Lujiuyuan and his contact with Buddhism, make a comprehensive research at his theory of heart, finding out the likeness and the dissimilarity of his basic thought with Buddhism philosophy.

        本文作者從陸九淵的家世及其與佛教的淵源出發(fā),對(duì)其心學(xué)體系進(jìn)行了系統(tǒng)的梳理與研究,,找出其心學(xué)基本思想與佛教哲學(xué)之間的相似和相異之處。

    短句來源

        Buddha-nature is one of important conceptions of Buddhism philosophy.

        佛性問題是佛教哲學(xué)的重要問題之一。

    短句來源

      

        The Modern Value of Chinese Philosophy of Buddhism

        中國(guó)佛教哲學(xué)的現(xiàn)代價(jià)值

    短句來源

        The Intrinsic Relation between the Philosophy of Buddhism and Chinese Confucianism

        佛教哲學(xué)與中國(guó)儒學(xué)的內(nèi)在關(guān)系問題

    短句來源

        The author thinks that Lujiuyuan absorb and develop the philosophy of Buddhism, this kind of absorption and innovation represent primarily in three aspects: the theory about heart, the way of practicing moral and the view of value.

        作者認(rèn)為陸九淵對(duì)佛教哲學(xué)既有吸收又有自己的改造與發(fā)展,這種吸收與改造主要表現(xiàn)在三個(gè)層面:心性論、修行觀、境界論。

    短句來源

        The aim of mind and Buddhata in the philosophy of Buddhism is to neglect the reality of the objective world and solve the problem of becoming Buddha.

        佛教哲學(xué)討論“心性”問題的目的在于否定客觀世界的真實(shí)性,解決成佛問題,慧能的“心性論”也是如此。

    短句來源

        Chinese philosophy of Buddhism may, in a certain aspect, adjust human soul, human relationship and relationship between man and nature, offering a solution absent in mundane polity, economy and law.

        具有宇宙整體理念、追求生命超越的宗教人文精神的中國(guó)佛教哲學(xué) ,可以為調(diào)整人的心靈 ,進(jìn)而調(diào)整人與人的關(guān)系、人與自然的關(guān)系 ,提供世俗社會(huì)政治、經(jīng)濟(jì)、法律所缺乏的某種解決思路。

    短句來源

      

        The Influence of Chinese Translation of Buddhist Scriptures and Its Philosophy on Ancient Chinese Poetics

        佛典漢譯及漢譯佛教哲學(xué)對(duì)中國(guó)古代詩學(xué)的影響

    短句來源

        On the Three Philosophic Aspects of Buddhism

        佛教哲學(xué)三論

    短句來源

        The Logical Thought and Buddhistic Philosophical Idea of 《Shi Shan Fu Bai Shi Ce》

        《十善福白史冊(cè)》的邏輯思維與佛教哲學(xué)思想

    短句來源

        It contains ancient Mongolian dualism thought and it is the beggining of Mongolian Buddhistic philosophical idea.

        它記載著古代蒙古人二元論思維,是蒙古族佛教哲學(xué)思想的起源。

    短句來源

        He is also a philosopher influenced most greatly by Buddist thought in Europe. He ever studied carefully Indian Buddist philosophy, and admitted that it is one of the there sources of his philosophy.

        他也是歐洲受佛教思想影響最大的哲學(xué)家,他曾精研過印度的佛教哲學(xué),并承認(rèn)那是他哲學(xué)的三個(gè)來源之一。

    短句來源

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      buddhist philosophy

    According to Buddhist philosophy, men constitute just one class of living beings.

          

    Announcement for a new journal: Buddhist philosophy

          

    Reductionist and nonreductionist theories of persons in Indian Buddhist philosophy

          

    It presents a prismatic reflection on systemic thinking, Buddhist philosophy, and deep ecology, with the objective of shedding light on world problems and understanding their gravity.

          

    And this is both highly plausible and an important contribution of Buddhist philosophy.

          

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    Liang Shuming's cultural ideology of Buddhism is based on the Buddhist philosophy of consciousness. Through the analysis of consciousness, he established ontology and epistemdogy of his own which he latter applied as theoretcal fowndation and method in evaluationg the three categories of western, Chinese and lndian culture. Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy. He held the view that the former lies in seeking to know nothing...

    Liang Shuming's cultural ideology of Buddhism is based on the Buddhist philosophy of consciousness. Through the analysis of consciousness, he established ontology and epistemdogy of his own which he latter applied as theoretcal fowndation and method in evaluationg the three categories of western, Chinese and lndian culture. Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy. He held the view that the former lies in seeking to know nothing but the later know all. Therefore, Buddhist philosophy and western philosophy are two basically different kinds of philosophy. Liang Shuming upheld Buddhist consciousness for the purpose of publicizing intuitionism because he believed that intuition is the only means to help understand the universal noumenon.

    梁漱溟的佛學(xué)文化觀是以佛教唯識(shí)宗的哲學(xué)為基礎(chǔ)的 ,他通過對(duì)唯識(shí)宗的分析 ,建立起自己的哲學(xué)本體論和認(rèn)識(shí)論 ,并以此作為評(píng)判西方、中國(guó)、印度三大文化的理論基礎(chǔ)和方法。除了用唯識(shí)宗的哲學(xué)建立起一套理論體系之外 ,梁漱溟還將佛教哲學(xué)與西方哲學(xué)從性質(zhì)上做了根本的區(qū)別。他認(rèn)為西方哲學(xué)的研究在于求知 ,而佛教哲學(xué)的研究在于求無知。因此 ,佛教哲學(xué)與西方哲學(xué)為根本不同的哲學(xué)。梁漱溟崇尚佛教唯識(shí)宗的目的 ,旨在宣揚(yáng)直覺主義。因?yàn)樵谒磥?,只有直覺才能認(rèn)識(shí)宇宙本體

    The mingle of truth and object is the quintessence of the Buddhist philosophy which based mainly on “Hua Yan Jing”and it's also a profound and subtle state of the comprehension of the Chan Sect. The Chan Sect poetry has expressed the mingle of truth and object with vivid and rich symbols, and it also has revealed the characteristic of that.It gives people the comprehension that object is truth, thus it has opened a new realm for the Chinese poetry.

    理事圓融是以《華嚴(yán)經(jīng)》為主的佛教哲學(xué)之精髓 ,也是甚深微妙的禪悟之境。禪宗詩歌以生動(dòng)豐富的喻象 ,表達(dá)了對(duì)理事圓融的體證 ,呈顯出理事圓融互攝 ,即物明真 ,觸目菩提的美感特質(zhì) ,為中國(guó)詩歌拓展出一個(gè)嶄新的境域。透視禪詩理事圓融境的佛心禪韻詩情 ,對(duì)建構(gòu) 2 1世紀(jì)中國(guó)禪詩研究學(xué)具有重要的意義。

    The author does special research on Madhyamapratipad,one of the most important concepts in Buddhist philosophy,focusing on the various forms of it in early Buddhism and Mahayana.The author thinks that there was the idea of Madhyamapratipad in early Buddhism,it was not an essential principle in dealing with many practical matters.And such an concept was also represented in early mahayana books as well as in Madhyamika and yoga. The theoretical peak of it,however,was found in Madhyamika,and it really became the...

    The author does special research on Madhyamapratipad,one of the most important concepts in Buddhist philosophy,focusing on the various forms of it in early Buddhism and Mahayana.The author thinks that there was the idea of Madhyamapratipad in early Buddhism,it was not an essential principle in dealing with many practical matters.And such an concept was also represented in early mahayana books as well as in Madhyamika and yoga. The theoretical peak of it,however,was found in Madhyamika,and it really became the key concept in Buddhist theories.The essay mainly indicates that iven if the concept of Madhyamaptratipad had been formed with the negation and cricicsm of other held by other Buddhist sects,it had some con- nections with the philosophical thoughts of other sects(es. Brahmanism)in its theoretical sources,By taking some related thoughts of Veda and Upanisad into its theoretical system after some induction and refining,Bud- dhism turned it into a remarkable way of thinging.

    本文對(duì)佛教哲學(xué)中的重要觀念——“中道”進(jìn)行了專門研究。重點(diǎn)考察了這一觀念在早期佛教和大乘佛教中的表現(xiàn)形態(tài)。認(rèn)為早期佛教雖講“中道”,但在實(shí)際處理許多問題時(shí)往往不能把其作為原則較徹底地執(zhí)行;大乘佛教的“中道”觀念在早期大乘經(jīng)、中觀派、瑜伽行派中都有表現(xiàn),但在理論上的發(fā)展高峰是在中觀派中,“中道”在中觀派中真正成為佛教學(xué)說中的核心觀念。文章重點(diǎn)要表明的是:佛教的“中道”觀念雖然是在否定或批駁與該教并行發(fā)展的其他派別的不同觀點(diǎn)的過程中形成的,但這一觀念在思想淵源上又與其他派別(特別是婆羅門教)的哲學(xué)思想有關(guān)聯(lián)。佛教在吸收吠陀及奧義書中婆羅門教有關(guān)思想的基礎(chǔ)上,把與“中道”有關(guān)的思想材料加以歸納、提煉,使之成為一種引人注目的思維方式。

     

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      本文關(guān)鍵詞:《十善福白史冊(cè)》的邏輯思維與佛教哲學(xué)思想,由筆耕文化傳播整理發(fā)布。



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