【摘要】： 由于受到自然及人為的破壞,我國許多地區(qū)的祠堂正日漸頹敗。祠堂昔日是全族的中心,如今卻遭受冷落;過去是集民間建筑的精華所在,現(xiàn)在很多卻只剩下殘破不堪的部分。 但番禺人民對祠堂的正確保護(hù)、利用卻給許多地方提供了許多值得借鑒的地方。番禺有廣州市內(nèi)保存規(guī)模最大的祠堂群,也是嶺南地區(qū)保存得最好、最完整、數(shù)量最多的祠堂群地區(qū)之一。番禺祠堂不僅是優(yōu)秀的物質(zhì)文化遺產(chǎn),且與許多優(yōu)秀的非物質(zhì)文化遺產(chǎn)息息相關(guān)。近年來,番禺祠堂得到了包括政府部門、專家學(xué)者等的高度重視。在他們的帶動(dòng)下,民眾也自覺發(fā)掘祠堂的文化內(nèi)涵、積極參與祠堂的文化建設(shè),這是對傳統(tǒng)優(yōu)秀物質(zhì)文化遺產(chǎn)的積極保護(hù)與利用,也是對非物質(zhì)文化遺產(chǎn)的保護(hù)與傳承。所以本文選擇番禺祠堂文化作為調(diào)查和研究的對象,運(yùn)用了歷史學(xué)、建筑學(xué)、民俗學(xué)、非物質(zhì)文化遺產(chǎn)學(xué)等理論,結(jié)合田野調(diào)查及問卷調(diào)查等方法來論述番禺祠堂文化內(nèi)涵及其利用的相關(guān)情況。 本文主要從以下幾個(gè)方面展開論述:一、追溯我國祠堂乃至番禺祠堂的歷史及布局的概況;二、以代表性祠堂為例,闡述番禺祠堂的歷史文化內(nèi)涵,并分析了在進(jìn)行文化建設(shè)過程中,古祠堂在現(xiàn)代化社會(huì)的生存狀況及保護(hù)利用狀況,根據(jù)其保護(hù)、利用的情況,分析祠堂在進(jìn)行保護(hù)和文化建設(shè)過程中的優(yōu)劣;三、根據(jù)存在問題有針對性地提出個(gè)人對祠堂保護(hù)利用的一些見解和建議,包括正確處理社會(huì)效益與經(jīng)濟(jì)效益的關(guān)系,以祠堂作為文化事業(yè)、文化產(chǎn)業(yè)、傳承非物質(zhì)文化遺產(chǎn)的發(fā)展載體時(shí)應(yīng)注意的問題,最后還結(jié)合我國各地保護(hù)利用祠堂的范例增補(bǔ)建議。 番禺祠堂歷史悠久,有深厚的歷史文化內(nèi)涵,從其發(fā)揮的功能及建筑角度都體現(xiàn)了番禺祠堂的優(yōu)秀文化。在當(dāng)今社會(huì),古祠堂發(fā)揮的傳統(tǒng)功能日漸減弱,但其歷史文化、空間場所、建筑工藝及其蘊(yùn)含的非物質(zhì)文化依然具有很高的價(jià)值,只要在保護(hù)的基礎(chǔ)上做出合理的運(yùn)用,才能使祠堂更好地得以保存。論文給出了利用祠堂作為發(fā)展文化事業(yè)或是開發(fā)文化旅游資源的建議,并分析如何堅(jiān)持以保護(hù)為前提,正確處理社會(huì)效益與經(jīng)濟(jì)效益的關(guān)系等內(nèi)容;建議通過學(xué)習(xí)借鑒優(yōu)秀的保護(hù)與開發(fā)的例子,結(jié)合一定的宣傳、教育,讓社會(huì)各界都關(guān)注、重視祠堂物質(zhì)文化的保護(hù)、開發(fā)與非物質(zhì)文化的保護(hù)、傳承。
[Abstract]:Due to the destruction of nature and man-made, ancestral halls in many parts of our country are declining day by day. Ancestral hall used to be the center of the whole family, but now it has been neglected; in the past, it was the essence of folk architecture, but now many are left with only broken parts. However, the correct protection of ancestral halls by Panyu people provides many places for reference. Panyu has the largest ancestral hall group in Guangzhou, and it is also one of the best preserved, the most complete and the most numerous ancestral hall group in Lingnan area. Panyu ancestral Hall is not only an excellent material cultural heritage, but also closely related to many excellent intangible cultural heritage. In recent years, Panyu ancestral Hall has been highly valued by government departments, experts and scholars. Driven by them, the people also consciously explore the cultural connotation of the ancestral hall and actively participate in the cultural construction of the ancestral hall, which is the active protection and utilization of the traditional excellent material cultural heritage, as well as the protection and inheritance of the intangible cultural heritage. Therefore, this paper chooses Panyu ancestral hall culture as the object of investigation and research, using the theories of history, architecture, folklore, intangible cultural heritage and so on. Combined with field investigation and questionnaire survey, this paper discusses the cultural connotation and utilization of Panyu ancestral hall. This paper mainly discusses from the following aspects: first, tracing back to the history and layout of ancestral halls and even Panyu ancestral halls in China; Second, taking the representative ancestral hall as an example, this paper expounds the historical and cultural connotation of Panyu ancestral hall, and analyzes the living conditions and protection and utilization of the ancient ancestral hall in the modern society in the process of cultural construction, according to its protection and utilization. This paper analyzes the advantages and disadvantages of ancestral hall in the process of protection and cultural construction. Third, according to the existing problems, this paper puts forward some opinions and suggestions on the protection and utilization of ancestral halls, including correctly handling the relationship between social and economic benefits, and taking ancestral halls as cultural undertakings and cultural industries. The problems that should be paid attention to when inheriting the development carrier of intangible cultural heritage, and finally, combined with the examples of protecting and using ancestral halls in various parts of our country, some suggestions are added. Panyu ancestral hall has a long history and profound historical and cultural connotation. It embodies the excellent culture of Panyu ancestral hall from the point of view of its function and architecture. In today's society, the traditional function of ancient ancestral hall is weakening day by day, but its history and culture, space place, architectural technology and its intangible culture still have high value, as long as it is used reasonably on the basis of protection. In order to make the ancestral hall better preserved. This paper gives some suggestions on how to use ancestral hall as a cultural cause or to develop cultural tourism resources, and analyzes how to adhere to the premise of protection and correctly deal with the relationship between social and economic benefits. It is suggested that through learning and drawing lessons from excellent examples of protection and development, combined with certain propaganda and education, all sectors of society should pay attention to the protection of material culture of ancestral hall, development and the protection and inheritance of intangible culture.
【學(xué)位授予單位】：中山大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K879.1

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前3條

1 盧燕;盧氏宗祠：一個(gè)農(nóng)村社區(qū)公共文化空間功能的變遷與重建[D];華中師范大學(xué);2012年

2 朱磊夫;汝城古祠堂景觀文化研究[D];中南林業(yè)科技大學(xué);2013年

3 肖雄;消費(fèi)拉動(dòng)下城郊新區(qū)旅游服務(wù)系統(tǒng)優(yōu)化研究[D];廣東商學(xué)院;2013年

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本文編號：2494485