發(fā)布時(shí)間：2019-03-13 17:52

【摘要】：敦煌莫高窟、安西榆林窟中有38窟共存西夏文題記92處,235行,1300余字,是研究西夏語(yǔ)言文字、佛教及西夏姓氏與民間習(xí)俗的珍貴資料。題記出現(xiàn)的60多個(gè)人名反映了西夏姓氏不僅存在姓(父姓)+名的基本結(jié)構(gòu),而且有姓氏+姓氏+名即父姓+母姓+名的結(jié)構(gòu)。從雙姓氏結(jié)構(gòu)的現(xiàn)象可以窺見(jiàn)當(dāng)時(shí)不同民族間與同一民族內(nèi)部不同部族間以婚姻為紐帶而形成的民族融合及其對(duì)原來(lái)民族影響的影子。而鮮卑從族名轉(zhuǎn)為番姓的史實(shí)從另一個(gè)側(cè)面揭示了中古民族間形成、融合與相互轉(zhuǎn)化的一般規(guī)律。
[Abstract]:Dunhuang Mogao Grottoes, 38 grottoes in Anxi Yulin Grottoes coexist with 92 inscriptions, 235 lines and more than 1300 characters in Xixia language, Buddhism, Xixia surname and folk customs, which are valuable materials for the study of Xixia language and characters, Buddhism and Xixia surnames and folk customs. The emergence of more than 60 names reflects that the Xixia family name has not only the basic structure of the surname (the father's surname), but also the structure of the surname's first name, that is, the parent's surname. From the phenomenon of double surname structure, it can be seen that the ethnic fusion formed by marriage between different nationalities and different tribes within the same nation and the shadow of its influence on the original nation at that time. The historical fact that Xianbei changed from clan name to surname reveals from another aspect the general law of formation, fusion and mutual transformation among the middle ancient nations.
【作者單位】： 寧夏社會(huì)科學(xué)院西夏研究院;
【分類號(hào)】：H211.7;K877

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 ;西夏文通行400年突失傳 死文字如今只有10人懂[J];中國(guó)地名;2002年05期

2 桑明\，

本文編號(hào)：2439622