【摘要】：本文所討論的兩塊明代碑刻為《南京東城疏通河渠碑》及《有司官赴任儀注碑》,現(xiàn)立于南京內(nèi)五龍橋南側(cè)�！赌暇〇|城疏通河渠碑》記載了明代萬(wàn)歷年間南京東城一次河渠疏通過(guò)程�，F(xiàn)有的與該碑銘相關(guān)的研究成果在識(shí)讀、斷句等方面都存在偏差�！赌暇〇|城疏通河渠碑》中普遍認(rèn)為的“北”字,實(shí)際應(yīng)是“址”字。而“柳樹灣關(guān)王廟”并非兩處地名,而是特指柳樹灣地區(qū)的關(guān)王廟。在官署布局方面,吏部、戶部、太醫(yī)院屬同一字鋪,故而三者空間位置應(yīng)當(dāng)相對(duì)較近,太醫(yī)院與東城兵馬司間則距離相對(duì)較遠(yuǎn),其間為標(biāo)營(yíng)及柳樹灣關(guān)王廟之所在。故而碑銘所涉及水道,即始自工部與東城兵馬司,分別向北,至宗人府后匯合,并最終止于東長(zhǎng)安門水關(guān)�！队兴竟俑叭蝺x注碑》記載了明代官員赴任、離任時(shí)必須遵從的祭祀禮儀。祭祀所用的祝文背后,隱含了君權(quán)至上的理念。而官員祭祀時(shí)的具體流程,不僅限于碑銘的記載,還有兩拜三獻(xiàn)爵、謝恩禮等環(huán)節(jié)。同時(shí),明代官員赴任祭祀城隍及所讀祝文,在元代時(shí)便已有雛形,且內(nèi)容已十分接近。至于清朝,官員赴任流程基本沿用明代相關(guān)制度,但祭祀時(shí)的祝文不再拘泥于一格,祭祀之前的齋戒時(shí)間,也有所變化。
[Abstract]:The two inscriptions discussed in this paper are: "the Stone of Shutong River Canal in Dongcheng City of Nanjing" and "the Stele of the official in charge of appointment". At present, it stands on the south side of the Wulong Bridge in Nanjing. The stele of dredging channel in Dongcheng of Nanjing records the course of channel-dredging in Dongcheng of Nanjing during the Wanli period of Ming Dynasty. The existing research results related to the inscription are deviated from each other in reading and breaking sentences. The word "north", which is generally regarded as "north" in Nanjing Dongcheng Shutong River Canal Stele, should actually be the word "address". The Kuan Wang Temple in Liushuwan is not two geographical names, but the Guan Wang Temple in Liushuwan area. As for the layout of official departments, officials, households and hospitals belong to the same shop, so the three should be relatively close to each other, and the distance between Tai Hospital and Dongcheng soldiers and horses is relatively far, which is the location of the standard camp and the Guanwang Temple in Liushuwan. Therefore, the inscription on the inscription involved waterways, that is, from the Ministry of Industry and the Dongcheng military and Matsu Division, respectively, to the north, to the people's House of Zong, and finally to the East Changan Gate Water pass. [a monument to the appointment of a department official] recorded the appointment of officials in the Ming Dynasty. Sacrificial rites that must be observed when leaving office. The idea of the supremacy of monarchy is implied behind the Zhuwen used for sacrifice. The specific process of official sacrifice is not limited to the inscription, but also to two worshippers and three viscount, Shanli and other links. At the same time, officials of the Ming Dynasty to worship the Cheng Huang and read Zhu Wen, in the Yuan Dynasty has been embryonic, and the content is very close. As for the Qing Dynasty, the official appointment process basically followed the Ming Dynasty related system, but the sacrificial Zhu Wen was no longer restricted to one rule, the fasting time before the sacrifice also changed.
【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K877.42

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