【摘要】：本文以蒙城尉遲寺遺址發(fā)掘報告為基本材料,試圖從遺存空間分布的角度討論尉遲寺大汶口晚期聚落內(nèi)部的社會結(jié)構(gòu)。首先,根據(jù)聚落變遷將遺存分為前后兩期:前期以排房為代表,而后期在環(huán)壕內(nèi)基本成為墓地,表明主體內(nèi)容發(fā)生了較大變化,本文集中討論前期的聚落。然后分析了房屋和灰坑的分類及其功能。以此為基礎(chǔ),討論了遺存空間分布所體現(xiàn)的社會關(guān)系,尤其是不同類型遺跡之間的聯(lián)系。尉遲寺所代表的社區(qū)以擴(kuò)展家庭為基層社會單元,從房址出土遺物數(shù)量、多樣化程度和特殊器類的空間分布狀況看,擴(kuò)展家庭之間的關(guān)系是相對平等的。
[Abstract]:Based on the excavation report of Weijiesi site in Mengcheng, this paper attempts to discuss the social structure of the settlement in the late period of Dawenkou from the perspective of the spatial distribution of the remains. Firstly, according to the settlement changes, the remains are divided into two periods: the early stage is represented by the house arrangement, while the latter stage is basically a graveyard in the trench, which indicates that the main body content has changed greatly. This paper focuses on the early settlement. Then, the classification and function of houses and ash pits are analyzed. On this basis, the social relations embodied in the spatial distribution of remains, especially the relationship between different types of relics, are discussed. The community represented by Wei Chi Si regards the extended family as the basic social unit. From the view of the quantity of relics unearthed from the house site, the degree of diversity and the spatial distribution of special objects, the relationship between the extended families is relatively equal.
【作者單位】： 北京大學(xué)考古文博學(xué)院;
【分類號】：K878

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本文編號：2342500