【摘要】： 千山為遼東名勝,風(fēng)景秀麗,獨盛遼左。位于遼東半島的千山地區(qū)以其優(yōu)越的自然環(huán)境吸引了大量的羽客淄流來此修行,并修建了大量的寺院。早在北魏時期,千山就有了佛教的蹤跡,并逐步發(fā)揚,名聲遠(yuǎn)播。明清時期,由于重要的軍政地位,統(tǒng)治者對此地予以了高度的重視,經(jīng)濟繁榮,人口增多,促進(jìn)了千山地區(qū)佛教的發(fā)展。漢傳佛教和藏傳佛教在這一時期均有迅速發(fā)展�？滴跄觊g,道教傳入千山,逐步興盛,形成了佛教和道教并存于千山地區(qū),寺廟與道觀并處于一山之內(nèi)的現(xiàn)象。因此本文試以千山寺院為中心來分析千山地區(qū)宗教的發(fā)展脈絡(luò)、佛教和道教在千山相安共榮;在明清這一時間范圍內(nèi),千山宗教與國家聯(lián)系緊密,受到高度重視,同地方官員和社會信眾緊密的交往,在這個聯(lián)系、交往中體現(xiàn)了千山的重要地位和影響。 全文共分三個部分進(jìn)行闡述: 第一部分,明代之前千山地區(qū)的宗教與寺院。主要交待了明代之前千山地區(qū)的自然、地理、行政概況,簡要的梳理了千山地區(qū)的宗教傳播路徑、發(fā)展和寺院的修建狀況,即千山寺院發(fā)展的基礎(chǔ)狀態(tài)。 第二部分,明清時期千山寺院的發(fā)展。概括敘述在明清時期千山地區(qū)佛教主要的派別和以五大禪林為代表的寺院在前代的基礎(chǔ)上得到了很好的保存和修整,形成了頗具規(guī)模的宗教中心,并簡要的分析了該地區(qū)經(jīng)濟發(fā)展,人口增加等因素促進(jìn)了千山寺院和千山佛教的發(fā)展。 第三部分,明清時期千山寺院與地域社會。千山寺院得到了明清政府的支持,也得到了地方精英和地方文人的垂青,使此地成為文化交流的場所和當(dāng)?shù)氐奈幕行摹Ｇ剿略簽閺V大群眾所喜愛,成為當(dāng)?shù)厝藗兩钪胁豢苫蛉钡牟糠?漢傳佛教、藏傳佛教、道教在千山并存,也深深影響了千山地區(qū),形成了千山地區(qū)的特色文化和傳統(tǒng)。
[Abstract]:Qianshan for Liaodong scenic spots, beautiful, only Sheng Liao left. The Qianshan region, located in Liaodong Peninsula, attracted a large number of plume flows to practice and built a large number of monasteries with its superior natural environment. As early as the Northern Wei Dynasty, Qianshan had the traces of Buddhism, and gradually carried forward, fame spread far away. During the Ming and Qing dynasties, because of the important military and political status, the rulers attached great importance to this area, economic prosperity and population increase, which promoted the development of Buddhism in Qianshan region. Both Han and Tibetan Buddhism developed rapidly in this period. During the Kangxi period, Taoism was introduced into Qianshan and gradually flourished, forming the phenomenon that Buddhism and Taoism coexist in Qianshan region, temples and Taoism are within one mountain. Therefore, this paper tries to analyze the development of religion in Qianshan region by taking the monastery of Qianshan as the center. Buddhism and Taoism are common prosperity in Qianshan. In the time range of Ming and Qing dynasties, Qianshan religion was closely connected with the state, was highly valued, and had close contact with local officials and social believers, which reflected the important position and influence of Qianshan in this connection. The thesis is divided into three parts: the first part, the religion and temple in Qianshan area before Ming Dynasty. It mainly describes the nature, geography and administrative situation of Qianshan region before the Ming Dynasty, and briefly combs the route of religious communication, the development and the construction of monasteries, that is, the basic state of the development of Qianshan monasteries. The second part, the development of Qianshan monastery in Ming and Qing dynasties. In the Ming and Qing dynasties, the main Buddhist schools in Qianshan region and the monasteries represented by the five Zen forests were well preserved and renovated on the basis of the previous dynasties, and formed a fairly large-scale religious center. The economic development and population increase of this area have promoted the development of Qianshan monastery and Qianshan Buddhism. The third part, Qianshan monastery and regional society in Ming and Qing dynasties. The Qianshan monastery received the support of the Ming and Qing governments, as well as the favor of the local elites and local literati, making it a place for cultural exchange and a local cultural center. Qianshan monasteries are loved by the masses and become an indispensable part of local people's life. Han Buddhism, Tibetan Buddhism and Taoism coexist in Qianshan Mountain, which have deeply influenced the Qianshan area and formed the characteristic culture and tradition of Qianshan area.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K878.6

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 矯彩霞;清代千山詩歌研究[D];遼寧大學(xué);2012年

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本文編號：2322237