【摘要】： 漢代(公元前202—公元220年)是中國歷史上一個(gè)輝煌的時(shí)代,新莽時(shí)期是漢代歷史中短暫而復(fù)雜的一段,也是西漢、東漢兩段歷史的分水嶺。此時(shí)的社會(huì),物質(zhì)文明和精神文明高度發(fā)達(dá),對(duì)兩漢文化有承上啟下的作用。以長(zhǎng)安和洛陽為代表城市的兩京地區(qū)是漢代的統(tǒng)治中心,兩地的物質(zhì)文化及社會(huì)思想也是最為發(fā)達(dá)的,影響周邊地區(qū)的經(jīng)濟(jì)文化發(fā)展。在實(shí)際考古工作中,兩京地區(qū)發(fā)現(xiàn)的漢墓數(shù)量眾多,已建立其較為準(zhǔn)確的斷代標(biāo)尺。故選取兩京地區(qū)作為研究范圍分析新莽墓葬的形制與特點(diǎn),并結(jié)合其他地區(qū)新莽墓葬狀況,分析不同地區(qū)間的文化差異以及京畿地區(qū)對(duì)其他地區(qū)的影響。 本文首先介紹新莽時(shí)期的歷史背景：西漢晚期王莽逐步以讖緯稱帝、王莽改制、思想潮流等社會(huì)狀況及相關(guān)研究狀況；然后講述本文的研究對(duì)象、方法、目的。最后概述新莽墓葬的發(fā)現(xiàn)概況與研究現(xiàn)狀。然后運(yùn)用類型學(xué)的方法,分別對(duì)洛陽地區(qū)新莽時(shí)期中小型墓葬及隨葬品進(jìn)行分型研究,從而總結(jié)出新莽時(shí)期的墓葬特點(diǎn)：墓葬形制逐漸宅第化,隨葬物品生活化,出現(xiàn)祭臺(tái),有墓內(nèi)祭祀現(xiàn)象,夫婦合葬逐漸在兩地流行。另外分析當(dāng)時(shí)的喪葬思想,厚葬、升仙、天人感應(yīng)仍占主流,出現(xiàn)了復(fù)古風(fēng)潮,與當(dāng)時(shí)政治經(jīng)濟(jì)改革相一致,出了兩京地區(qū)墓葬的區(qū)域差異。墓葬反映了當(dāng)時(shí)的喪葬習(xí)俗,部分社會(huì)生活以及流行的社會(huì)思潮。但由于現(xiàn)有墓葬材料的有限,反應(yīng)當(dāng)時(shí)真實(shí)喪葬狀況仍有欠缺,以期考古資料的不斷豐富及研究理論方法的改進(jìn)發(fā)展,最終還原出真實(shí)的新莽時(shí)期社會(huì)狀況。
[Abstract]:The Han Dynasty (202 B.C.-220 AD) was a glorious period in Chinese history. The New Mang period was a brief and complicated period in the history of the Han Dynasty, and it was also a watershed in the history of the Western Han Dynasty and the Eastern Han Dynasty. At this time, the society, material civilization and spiritual civilization is highly developed, and plays an important role in the culture of Han Dynasty. With Changan and Luoyang as the representative cities, the two Beijing areas were the ruling center of the Han Dynasty, and the material culture and social ideology of the two places were also the most developed, which affected the economic and cultural development of the surrounding areas. In the actual archaeological work, the number of Han tombs found in the two Beijing areas is numerous, and its more accurate ruler has been established. Therefore, this paper selects the two Beijing areas as the research scope to analyze the shape and characteristics of Xinmang tombs, and analyzes the cultural differences between different regions and the influence of Jingji region on other regions. This paper first introduces the historical background of the New Mang period: Wang Mang gradually became emperor with prophecy, Wang Mang reformed the system, thought trend and other social conditions and related research status in the late Western Han Dynasty, and then described the research object, method and purpose of this paper. Finally, the discovery and research status of Xinmanang tomb are summarized. Then, by using typology, the types of small and medium-sized tombs and burial objects in Luoyang area are studied, and the characteristics of the tombs in the new Mang period are summarized: the tombs are gradually mesmerized, the burial objects become liveable, and the sacrificial terrace appears. There is a tomb worship phenomenon, the couple burials gradually popular in both places. In addition, the author analyzed the funeral thought at that time, thick burial, ascending immortal, heaven and human induction still occupied the mainstream, there appeared the trend of the ancient times, consistent with the political and economic reform at that time, the regional difference of the tombs in the two Beijing areas was given out. Burial reflects the funeral customs, some social life and popular social trends. However, due to the limitation of existing burial materials, there is still a lack of response to the actual burial situation at that time. It is hoped that the enrichment of archaeological materials and the improvement of research methods will eventually restore the real social conditions of the New Mang period.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：K878.8

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 劉劍;山東地區(qū)漢代墓葬的考古學(xué)研究[D];山東大學(xué);2012年

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本文編號(hào)：2309189