【摘要】：北大漢簡(jiǎn)《周訓(xùn)》中蘊(yùn)含一種恐懼情緒,不僅包括對(duì)于國(guó)亡身滅的恐懼,而且還特別提出立嗣的問(wèn)題,害怕立嗣不賢會(huì)給國(guó)家和個(gè)人帶來(lái)毀滅性的災(zāi)害。正是由于這一點(diǎn),簡(jiǎn)文中出現(xiàn)大量的"不可以"和"毋"等詞,體現(xiàn)出作者對(duì)其治國(guó)思想的自信以及其思想具有不容置疑的權(quán)威性,這些特征均與黃老學(xué)特征相符。《周訓(xùn)》認(rèn)為養(yǎng)身與治國(guó)是一體的,身治則國(guó)治,身亂則國(guó)亂,治國(guó)首在于治身,而治身之關(guān)鍵在于保持氣之平,由治身過(guò)渡到治國(guó),治國(guó)之平就體現(xiàn)為持守公平公正,兩者是合二為一的,《周訓(xùn)》這一思想鮮明地體現(xiàn)了黃老學(xué)從養(yǎng)身到治國(guó)的思想特征。
[Abstract]:The Han bamboo slips of Peking University contain a kind of fear, which includes not only the fear of the death and death of the state, but also the issue of establishing an heir, who fears that the failure to establish an heir will bring a devastating disaster to the country and the individual. It is precisely because of this that a large number of words such as "no" and "no" appear in the text, reflecting the author's confidence in his thought of governing the country and the unquestionable authority of his thought. These characteristics are consistent with the characteristics of Huang Lao's study. Zhou Xun holds that the cultivation of the body and the rule of the country are an integral whole, that the body governs the country and the body is chaotic. The first thing to govern the country is to govern the body, and the key to governing the body is to keep the balance of qi and make the transition from governing the body to governing the country. The balance of running a country is embodied in upholding fairness and justice, and the two are combined into one. The thought of "Zhou Xun" clearly reflects the ideological characteristics of Huang Lao's learning from keeping his body to running the country.
【作者單位】： 上海師范大學(xué)哲學(xué)系;
【基金】：國(guó)家社科重大項(xiàng)目“黃老道家思想史”(項(xiàng)目編號(hào):16ZDA106) 上海市高峰高原學(xué)科建設(shè)計(jì)劃(項(xiàng)目編號(hào):A-9103-16-065007)的階段性成果
【分類號(hào)】：B234;K877.5
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本文編號(hào)：2228238