本文選題：大連地區(qū) + 文明進(jìn)程��； 參考：《遼寧師范大學(xué)》2012年碩士論文

【摘要】：大連是東北亞地區(qū)的橋頭堡，其文明進(jìn)程在中國東北地區(qū)文明進(jìn)程中占有重要地位和作用。大連地區(qū)文明化進(jìn)程的考古學(xué)研究是對大連地區(qū)新石器時(shí)代至青銅時(shí)代早期考古學(xué)文化中表現(xiàn)出文明進(jìn)程發(fā)展的要素的系統(tǒng)性研究，所研究的考古學(xué)文化主要為新石器時(shí)代的小珠一至五期山文化和青銅時(shí)代的雙砣子一至三期文化，這兩個(gè)考古學(xué)文化系統(tǒng)是大連地區(qū)文明進(jìn)程研究的主要對象。大連地區(qū)文明化進(jìn)程要素主要包括三方面，第一個(gè)是經(jīng)濟(jì)發(fā)展?fàn)顩r，即農(nóng)業(yè)、漁業(yè)、畜牧業(yè)、狩獵業(yè)、手工業(yè)等，這些是社會分工和階級誕生的物質(zhì)基礎(chǔ)，在大連地區(qū)史前到青銅時(shí)代它們從無到有，從初級到高級，從小范圍到大規(guī)模，層層遞進(jìn)，不斷發(fā)展完善，形成一定規(guī)模，總之經(jīng)濟(jì)的發(fā)展為大連文明進(jìn)程一步步鋪墊了道路；第二是墓葬埋葬形態(tài)和發(fā)展?fàn)顩r，即墓群的規(guī)模、位置、墓室構(gòu)造、排列結(jié)構(gòu)、隨葬品等，這些直接反映了在不同階段的社會分化狀況和階級分化水平，，從四平山墓地到土龍子積石墓，從小珠山文化晚期到雙砣子文化三期，積石墓伴隨這大連地區(qū)文明進(jìn)程發(fā)展。這個(gè)階段大連地區(qū)的石墓文化極具特色，基本分布在山脊或高地，很可能代表一定自然崇拜信仰，是文明進(jìn)程中的亮點(diǎn)；第三個(gè)是聚落形態(tài)發(fā)展?fàn)顩r，即聚落所在位置、房址數(shù)量、房址構(gòu)造、室內(nèi)出土物等，從小珠山一至五期文化到雙砣子一至三期文化，大連地區(qū)的聚落規(guī)模在不斷擴(kuò)大，形式也有所變化，反映出大連地區(qū)人口數(shù)量不斷增多，社會分化加速，文化進(jìn)程速度不斷提升。總體來講，這三大要素的不斷發(fā)展和成熟是大連地區(qū)文明進(jìn)程的重要表現(xiàn)。
[Abstract]:Dalian is a bridgehead in Northeast Asia, and its civilization plays an important role in the process of civilization in Northeast China. The archaeological study of the civilization process in Dalian is a systematic study of the elements of civilization development in the archaeological culture of Dalian from the Neolithic Age to the early Bronze Age. The archaeological culture studied in this paper mainly consists of the Neolithic culture of Xiaozhu I to V and the culture of Shuangduzi I to III of the Bronze Age. These two archaeological cultural systems are the main objects of the study on the process of civilization in Dalian. The main elements of the process of civilization in Dalian include three aspects. The first is the state of economic development, that is, agriculture, fishery, animal husbandry, hunting, handicraft, etc. These are the material bases for the social division of labor and the birth of the class. In Dalian prehistory to the bronze age they from scratch, from the primary to high, from small to large-scale, layers of progressive development and perfection, forming a certain scale, in short, the economic development for the process of Dalian civilization paved the way step by step; The second is the burial form and development of the tombs, that is, the size, location, structure, arrangement and burial objects of the tombs, which directly reflect the social differentiation and the level of class differentiation at different stages. From the graveyard of Siping Mountain to the Tomb of Tulongzi, from the late stage of Xiaozhushan Culture to the third period of Shuangduzi Culture, the Tomb of Jishi is accompanied by the development of civilization in this Dalian area. At this stage, the stone tomb culture in Dalian is very distinctive, basically distributed on ridges or highlands, which probably represents a certain belief in nature worship and is a bright spot in the course of civilization. The third is the development of settlement form, that is, the location where the settlement is located. The number of houses, the construction of houses, the excavations of houses, etc., from the first to fifth period culture of Xiaozhu Mountain to the culture of Shuangduzi I to III, the settlement scale in Dalian area is constantly expanding and the form is also changing, which reflects the increasing population in Dalian area. The social division accelerates, the cultural progress speeds up unceasingly. In general, the continuous development and maturity of these three elements is an important manifestation of the civilization process in Dalian.
【學(xué)位授予單位】：遼寧師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：K854

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