本文選題：《尊德義》 + 儒家教化政治　； 參考：《中山大學(xué)學(xué)報(社會科學(xué)版)》2017年06期

【摘要】：《尊德義》是郭店楚簡中的一篇政治專論,體現(xiàn)了早期儒家的政治思想,具有非常重要的思想史價值。這篇出土文獻雖然在編聯(lián)和釋讀上仍存在爭議,但其中所反映的思想大體可識。《尊德義》的主體思想是儒家的教化政治論,具體包括四個層面:一是"為政者教道之取先"的教化論,二是"為君之道在尊德義"的德治論,三是"明德者莫大乎禮樂"的禮治論,四是"民,愛則子也"與"動民必順民心"的民本論。這一政治思想與《論語》等文獻記載的孔子政治思想既有一致性,又較之有所豐富。綜合各種信息,這篇文獻可能是子思之儒所傳述的孔子遺言,至少可以視作孔門政治思想的珍貴文獻。
[Abstract]:Zun de Yi is a political monograph in Guo Dian Chu Bamboo slips, which embodies the early Confucian political thought and has very important value in the history of thought. Although this unearthed document is still controversial in editing and interpreting, the thoughts reflected therein are generally recognizable. The main idea of "respecting morality and righteousness" is the Confucian political theory of enlightenment. Specifically, there are four levels: one is the theory of enlightenment, the other is the theory of governing by virtue, the third is the theory of rule of propriety, the third is the theory of rule by virtue, and the fourth is the theory of rule by virtue, Love is also the people-based theory of "moving the people will follow the people's hearts." This political thought is consistent with Confucius' political thought recorded in the Analects of Confucius and so on. By synthesizing all kinds of information, this document may be the last words of Confucius, or at least it can be regarded as the precious document of Confucius' political thought.
【作者單位】： 武漢大學(xué)哲學(xué)學(xué)院博士后流動站;曲阜師范大學(xué)中華禮樂文明研究所;
【基金】：全國博士后科學(xué)基金第57批面上資助項目(2015M572205)
【分類號】：B222;K877.5

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