本文選題：巴蜀文化 + 巴渝文化　； 參考：《西南大學學報(社會科學版)》2017年05期

【摘要】：具有當代科學意義的"巴蜀文化",于抗戰(zhàn)時期由衛(wèi)聚賢提出。但"巴蜀文化"概念和基本內(nèi)涵形成和確立的標志,則是《說文月刊》兩期"巴蜀文化專號"的出版。20世紀80年代后期至90年代,是"巴蜀文化"概念發(fā)展最明顯和豐富多彩的時期,川渝兩地出現(xiàn)分流:四川出現(xiàn)由"巴蜀文化"向"古蜀文明"和"巴蜀文明"的提升和拓展,而重慶則出現(xiàn)從"巴蜀文化""巴文化"向"巴渝文化"的嬗變。"巴蜀文化"與"巴渝文化"概念的提出和形成,既順應(yīng)了學術(shù)發(fā)展的趨勢,也適應(yīng)了特定歷史時期(抗戰(zhàn)、三峽文物搶救保護)社會發(fā)展的需要。而文化概念的創(chuàng)新,意義非凡,不僅直接推動了學術(shù)的發(fā)展繁榮,更為社會的進步提供了精神動力和文化源泉。
[Abstract]:Bashu culture, which has contemporary scientific significance, was put forward by Wei Juxian during the War of Resistance against Japan. However, the formation and establishment of the concept and basic connotation of "Bashu Culture" is marked by the publication of the two issues of Shuo Wen Weekly, the Special issue of Bashu Culture, from the late 1980s to the 90s of the 20th century. It is the most obvious and colorful period for the development of the concept of "Bashu Culture", and there is a split between Sichuan and Chongqing: the promotion and expansion of Sichuan from "Bashu Culture" to "Ancient Shu Civilization" and "Bashu Civilization". Chongqing changed from "Ba Shu Culture" and "Ba Culture" to "Ba Yu Culture". " The concept of "Ba Shu Culture" and "Ba Yu Culture" not only conforms to the trend of academic development, but also meets the needs of social development in a specific historical period (Anti-Japanese War, three Gorges Cultural relics Rescue and Protection). The innovation of cultural concept is of great significance, which not only promotes academic development and prosperity directly, but also provides spiritual power and cultural source for social progress.
【作者單位】： 西南大學歷史文化學院;
【分類號】：K872

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本文編號：2022172