本文選題：佛本生故事 + 《第七地》�。� 參考：《敦煌學(xué)輯刊》2017年03期

【摘要】：《佛說孝順子修行成佛經(jīng)》是僅存于敦煌石窟的一種早期佛本生故事經(jīng)典,唐代以后國內(nèi)無傳本。經(jīng)過考察發(fā)現(xiàn),明清寶卷中的《金牛寶卷》也講述著同樣的佛本生故事,二者內(nèi)容性質(zhì)、情節(jié)結(jié)構(gòu)十分相近。此文依據(jù)中、韓所存相關(guān)文獻(xiàn)與壁畫材料,考察了《佛說孝順子修行成佛經(jīng)》與《金牛寶卷》的關(guān)系,認(rèn)為《金牛寶卷》與韓國存《釋迦如來十地修行記·第七地》都是承接唐代《佛說孝順子修行成佛經(jīng)》而來,是該典籍在中國民間通俗演變的結(jié)果。
[Abstract]:The Buddhist saying that filial piety became Buddhist sutras is an early Buddhist story classic that only existed in Dunhuang grottoes, but there was no biography in China after the Tang Dynasty. Through investigation, it is found that the Taurus scroll in Ming and Qing Dynasty also tells the same story of Buddha Bensheng, which is very similar in content and plot structure. Based on the relevant documents and mural materials, this paper examines the relationship between the Buddhist doctrine of filial piety and the Taurus Scroll. It is believed that the Taurus Scrolls and the South Korean "Sakyagarai Ten places of practice" are all the result of the popular evolution of the books in China. They all follow the Tang Dynasty "the Buddha said that filial piety son practices into the Buddhist scriptures" and it is the result of the popular evolution of this classic book in China.
【作者單位】： 蘭州大學(xué)敦煌學(xué)研究所;
【基金】：蘭州大學(xué)中央高校基本科研經(jīng)費自由探索項目“中國古代地獄信仰研究”(15LZUJBWZY132);蘭州大學(xué)中央高�；究蒲袠I(yè)務(wù)費項目“敦煌與絲綢之路研究”(17LZUJBWTD003)
【分類號】：B949;K870.6
，

本文編號：1892294