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土改以來(lái)張莊農(nóng)具的流轉(zhuǎn)

發(fā)布時(shí)間:2018-05-04 00:17

  本文選題:國(guó)家政策 + 中國(guó)農(nóng)村革命建設(shè); 參考:《中央美術(shù)學(xué)院》2013年碩士論文


【摘要】:近三十年來(lái),對(duì)中國(guó)農(nóng)具的研究文章在不斷增加,并取得了很大的進(jìn)展,但大都是對(duì)農(nóng)具種類(lèi)或技術(shù)革新上的考察和研究。很少有人把農(nóng)具限定在某一段歷史時(shí)期,把它們和當(dāng)時(shí)的使用者和農(nóng)業(yè)政策聯(lián)系起來(lái),對(duì)其進(jìn)行功能性和歸屬權(quán)的考察。 張莊是位于山西上黨地區(qū),擁有2900人口的一個(gè)普通村莊,自2011年8月到2012年十月,我先后8次走訪這里,進(jìn)行了大量的田野考察。作為一項(xiàng)課題研究,我關(guān)注的是張莊農(nóng)具自建國(guó)初期到今天半個(gè)多世紀(jì),它們跟隨國(guó)家政策,所經(jīng)歷的社會(huì)功能的轉(zhuǎn)變,以及與這些物品息息相關(guān)的國(guó)家政策和人物之間關(guān)系的變化。文章從對(duì)張莊農(nóng)具使用情況的考察入手,詳細(xì)論述了政府、農(nóng)民、王金紅、美國(guó)人韓丁為了共同的政治夢(mèng)想結(jié)合在一起到理想破滅后的分裂,從農(nóng)具作為政治“遺留物”的功能的轉(zhuǎn)變來(lái)談?wù)谓y(tǒng)領(lǐng)下的意識(shí)形態(tài)由高度集中化一到分裂,再到被轉(zhuǎn)變成新的敘事功能的復(fù)雜過(guò)程。這其中交織著各種歷史景象:“共產(chǎn)主義”的烏托邦夢(mèng)想、毛的個(gè)人崇拜、農(nóng)民和王金紅的集體無(wú)意識(shí)、王金紅充當(dāng)政治的“模范工具”、政治的“物”的分裂,失落和重建等。在努力靠近歷史真實(shí)的基礎(chǔ)上更多地進(jìn)行具體細(xì)節(jié)的挖掘和意識(shí)形態(tài)上的思考和分析。
[Abstract]:In the past 30 years, the research articles on Chinese agricultural implements have been increasing and have made great progress, but most of them are the inspection and research on the types or technological innovation of agricultural implements. Few people limit agricultural implements to a certain period of history, and link them to the users and agricultural policies at that time, and investigate their functions and ownership rights. Zhangzhuang is an ordinary village with a population of 2900 in Shangdang, Shanxi Province. From August 2011 to October 2012, I have visited the village eight times and conducted a large number of field trips. As a subject of study, I am concerned about the transformation of the social function of Zhangzhuang farm tools from the early days of the founding of the people's Republic of China to today's more than half a century, following the national policies. And changes in national policies and relationships with these objects. Starting from the investigation of the use of Zhangzhuang farm tools, the article discusses in detail the splits between the government, farmers, Wang Jinhong, and Han Ding, an American, in order to unite for the common political dream until after the disillusionment of their ideals. From the transformation of the function of agricultural tools as a "legacy" of politics, this paper discusses the complex process of ideology under political leadership from highly centralized to divided, and then to be transformed into new narrative functions. There are various historical scenes: the utopian dream of "communism", Mao's personality cult, the collective unconscious of peasants and Wang Jinhong, Wang Jinhong acting as a "model tool" in politics, and the division of "things" in politics. Loss and reconstruction, etc. On the basis of trying to get closer to the historical reality, more detailed mining and ideological thinking and analysis are carried out.
【學(xué)位授予單位】:中央美術(shù)學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2013
【分類(lèi)號(hào)】:K875.1

【共引文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 要英民;天主教在一個(gè)普通村莊的變遷[D];山西大學(xué);2007年



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