本文選題：河南 + 陶井��； 參考：《鄭州大學(xué)》2011年碩士論文

【摘要】：陶井模型是河南漢墓中最為常見的模型明器之一,其出土數(shù)量較多,分布區(qū)域較廣,類型復(fù)雜多樣并極具地方特色。本文共收錄了河南各地漢墓中出土的450余件陶井的資料,首先運(yùn)用類型學(xué)對收錄的陶井進(jìn)行型式分析,并結(jié)合墓葬形制、陶器組合、銅錢和銅鏡的特征研究河南漢墓出土陶井的流行年代及分期演變；其次對陶井進(jìn)行分區(qū)研究,對河南各區(qū)流行陶井進(jìn)行系統(tǒng)梳理。并將河南漢墓出土的陶井與蘇北、皖北、魯西南、鄂西北、關(guān)中、晉南、冀南等周邊地區(qū)同時(shí)期墓葬中出土的陶井進(jìn)行比較研究,認(rèn)為河南漢墓出土的陶井與蘇北、皖北、魯西、關(guān)中、晉南的陶井聯(lián)系緊密,陶井形制共性大于個(gè)性；與鄂西北、冀南相比,差異性大于共性,地域特色比較明顯。是漢文化由多元到一統(tǒng)的生動體現(xiàn)。再次對陶井模型出現(xiàn)與衰落的原因進(jìn)行探討,并得出是由政治經(jīng)濟(jì)的興盛與衰落和思想觀念由靈魂不滅、孝道禮儀和“事死如事生”到佛教的傳入、無神論思想的興起所造成的。接著運(yùn)用史料與考古相結(jié)合的方法研究陶井與漢代實(shí)際生活中水井的關(guān)系及井的功能。最后對全文概括總結(jié),進(jìn)一步闡述本文的觀點(diǎn)：陶井是以漢代生活中的水井為原型,但是也存在一定的夸張或藝術(shù)加工,源于生活同時(shí)又高于生活。加之人們賦予水井的社會功能和思想寄托,墓葬中隨葬陶井是對現(xiàn)實(shí)生活的再現(xiàn),以寄托生者對亡者的哀思。
[Abstract]:Tao well model is one of the most common models in Han tombs in Henan Province. It has a large number of excavations, wide distribution areas, complex and diverse types and extremely local characteristics. In this paper, more than 450 pottery wells unearthed from Han tombs in various parts of Henan are collected. Firstly, typology is used to analyze the patterns of the collected pottery wells. The characteristics of Tongqian and Tongjing; the popular age and evolution of the pottery wells unearthed in Henan Han Tomb; secondly, the study on the division of the pottery wells, and the systematical analysis of the popular pottery wells in various parts of Henan Province. A comparative study was made between the pottery wells unearthed from Han tombs in Henan Province and those unearthed from northern Jiangsu, northern Anhui, southwestern Shandong, northwestern Hubei, Guanzhong, southern Shanxi and southern Hebei provinces at the same time. It was concluded that the pottery wells unearthed in Henan Han Tombs were similar to those unearthed in northern Jiangsu and Northern Anhui. The clay wells in western Shandong, Guanzhong and southern Shanxi are closely connected, and the common features of pottery wells are greater than those of individuality, and the difference is greater than the commonality and the regional characteristics are more obvious than those of northwest Hubei and southern Hebei. It is the vivid embodiment of Han culture from pluralism to unification. Thirdly, the reasons for the appearance and decline of Tao well model are discussed, and it is concluded that from the prosperity and decline of political economy and the immortality of ideology, filial piety etiquette and "death as life" were introduced into Buddhism. The rise of atheism. Then the relationship and functions of pottery wells and wells in the Han Dynasty were studied by combining historical data and archaeology. In the end, the author summarizes the whole text and further expounds the viewpoint of this paper: the Tao well is based on the well in the life of Han Dynasty, but there is also some exaggeration or artistic processing, which originates from life and is higher than life at the same time. In addition, people endow wells with social functions and ideological sustenance. The burial of pottery wells in tombs is a reappearance of real life and the mourning of the dead by the sustenance of the living.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K878.8

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