本文選題：納西 + 東巴教��； 參考：《西藏民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年05期

【摘要】：納西東巴教神路圖中有一頭33首大象,以其獨(dú)特的造型備受矚目。為了理清東巴教神路圖中33首大象形象的歷史源流,通過比較納西東巴經(jīng)典、佛教經(jīng)典、印度教經(jīng)典《摩訶婆羅多》中有關(guān)33首大象的神話故事及記載,梳理33首大象傳入納西東巴教中的歷史傳播軌跡和造型特點(diǎn)及變異因素,重建其形象發(fā)展與傳播的脈絡(luò)。研究證明,納西神路圖中33首大象的原型是來自印度教中因陀羅坐騎33首大象(Airāvata)。印度教的33首大象Airāvata在宗教藝術(shù)作品中為了避開33首的繁密造型,常省略為3首大象形象。33首大象這一經(jīng)典圖像在納西神路圖中的留存,在一定程度上表明納西東巴教藝術(shù)、神鬼譜系、教義教法諸層面深受印度教、耆那教、佛教等緣起于南亞區(qū)域的宗教傳統(tǒng)的深刻影響。
[Abstract]:Naxi Dongba religious God Road in the map of a 33 elephants, with its unique shape of attention.In order to clarify the historical origin of the 33 elephant images in the Dongba sect, the mythological stories and records of 33 elephants in the Naxi Dongba Sutra, the Buddhist Classics and the Hindu Scripture Mahabharata are compared.In order to reconstruct the development and transmission of the image of 33 elephants introduced into the Naxi Dongba religion, the historical transmission track, the shape characteristics and the variation factors were combed.The study showed that the prototype of 33 elephants in the Naxi road map came from 33 Indra mounts in Hinduism.In religious works of art, 33 Hindu elephants, Air vata, are often omitted as three elephants. 33 elephants remain in the map of the Naxi Shenlu, to a certain extent, indicating the art of the Naxi Dongba religion.The lineage of ghosts, dogma and teachings are deeply influenced by the religious traditions of Hinduism, Jainism and Buddhism in South Asia.
【作者單位】： 中國社會(huì)科學(xué)院民族學(xué)與人類學(xué)研究所;
【分類號(hào)】：K86
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本文編號(hào)：1759608