本文選題：云南　切入點(diǎn)：火葬墓　出處：《云南大學(xué)》2010年碩士論文

【摘要】： 云南地處我國西南部,先秦時(shí)期即與巴、蜀及中原地區(qū)產(chǎn)生交流。但由于其地處邊遠(yuǎn),且在唐宋時(shí)期又屬于相對(duì)獨(dú)立的政權(quán),因此云南與中原地區(qū)在經(jīng)濟(jì)、文化、生活上有所區(qū)別。喪葬習(xí)俗是人類社會(huì)發(fā)展的產(chǎn)物。對(duì)喪葬習(xí)俗進(jìn)行研究可以從側(cè)面反映當(dāng)時(shí)社會(huì)的生產(chǎn)、生活狀況及宗教習(xí)俗等�；鹪崾且环N古老的喪葬習(xí)俗�；鹪崮乖谌珖鞯貢r(shí)有發(fā)現(xiàn),但相比較而言,火葬墓在云南的古墓葬中占有很大的比例,且其延續(xù)時(shí)間較長,是云南地區(qū)主要的喪葬形式。 本文對(duì)云南境內(nèi)已發(fā)現(xiàn)、發(fā)掘的火葬墓進(jìn)行了整體性的研究,對(duì)其墓葬形制、葬具形制、隨葬品等具有分區(qū)、分期意義的物品進(jìn)行了分型、分式的研究,將云南地區(qū)及川西南地區(qū)的火葬墓分為了以大理為中心的洱海區(qū)域;以保山、騰沖一帶為中心的滇西地區(qū);以鶴慶、麗江一帶為中心的滇西北地區(qū);以楚雄黑井一帶為中心的滇中地區(qū);以昆明、宜良為中心的滇池區(qū)域;以曲靖八塔臺(tái)一帶為中心的滇東地區(qū);以蒙自、建水、石屏一帶為中心的滇南地區(qū);以四川西昌一帶為中心的川西南地區(qū)等八個(gè)區(qū)域。將八個(gè)區(qū)域火葬墓的特點(diǎn)進(jìn)行了歸納總結(jié),并依據(jù)相伴火葬墓出土的有紀(jì)年的器物及葬具的演化,對(duì)每個(gè)區(qū)域的火葬墓進(jìn)行了分期及斷代。并結(jié)合火葬墓的上限與下限問題、火葬墓各分布區(qū)間的關(guān)系、火葬墓各分布區(qū)與云南幾大窯區(qū)的關(guān)系、火葬墓各分布區(qū)與云南佛教的關(guān)系等相關(guān)問題作了探討�？梢郧宄乜吹桨藗�(gè)地區(qū)火葬墓發(fā)展的不同狀況,各區(qū)域間既有聯(lián)系又有區(qū)別,但佛教因素是其重要的紐帶。火葬習(xí)俗在云南得以長久的流傳是與佛教及氐羌系統(tǒng)民族中固有的的火葬傳統(tǒng)分不開的。
[Abstract]:Yunnan is located in the southwest of China, the pre-Qin period with Ba, Shu and the Central Plains region to produce exchanges.However, because of its remote location and relatively independent regime in the Tang and Song dynasties, Yunnan and the Central Plains are different in economy, culture and life.Funeral custom is the product of the development of human society.The study of funeral customs can reflect the production, living conditions and religious customs of the society at that time.Cremation is an ancient funeral custom.Cremation tombs have been found in all parts of the country, but by comparison, cremation tombs occupy a large proportion of the ancient tombs in Yunnan, and their duration is longer, which is the main form of funeral in Yunnan.This article has carried on the overall research to the cremation tomb which has been discovered and excavated in Yunnan, and has carried on the classification, the fractional research to its tombs shape, burial utensils shape, and so on which have the division, the stage significance, etc.The cremation tombs in Yunnan and southwestern Sichuan are divided into Erhai region with Dali as the center, western Yunnan with Baoshan and Tengchong as the center, and northwest Yunnan with Heqing and Lijiang as the center;The central part of Yunnan is located in the area of Heijing in Chuxiong, the Dianchi region in Kunming, Yiliang in Kunming, the eastern part of Yunnan in the area of Baitatai in Qujing, the southern part of Yunnan in the area of Mengzi, Jianshui and Shiping;Sichuan Xichang area as the center of southwest Sichuan and other eight regions.The characteristics of cremation tombs in eight regions are summarized. According to the evolution of chronically unearthed utensils and burial utensils unearthed in accompanying cremation tombs, the cremation tombs in each region are divided into stages and dynasties.The relationship between the upper limit and lower limit of cremation tomb, the relationship between each distribution region of cremation tomb, the relationship between each distribution area of cremation tomb and several big kilns in Yunnan, and the relationship between each distribution area of cremation tomb and Buddhism in Yunnan are discussed.It can be clearly seen that the development of cremation tombs in the eight regions is different, each region has both contact and difference, but the Buddhist factor is an important link.Cremation customs in Yunnan can be spread for a long time is inseparable from the traditional cremation inherent in Buddhism and the Di-Qiang system.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：K878.8

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 羅勇;;受記故事的演變與中原王朝對(duì)大理地區(qū)的統(tǒng)一[J];廣西民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2012年05期

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本文編號(hào)：1688064