論王國(guó)維經(jīng)學(xué)研究的現(xiàn)代學(xué)術(shù)品格——以《魏石經(jīng)考》為例
發(fā)布時(shí)間:2018-03-27 22:37
本文選題:《魏石經(jīng)考》 切入點(diǎn):經(jīng)學(xué)研究 出處:《孔子研究》2017年05期
【摘要】:王國(guó)維撰《魏石經(jīng)考》等文,使經(jīng)學(xué)研究具有了現(xiàn)代學(xué)術(shù)的品性與格局。他在書(shū)信和論文中的推論與結(jié)語(yǔ),表明其研究已非傳統(tǒng)的訓(xùn)釋文字、訂補(bǔ)文獻(xiàn)之闕,而是以漢魏石經(jīng)為切入點(diǎn)來(lái)探尋中古學(xué)術(shù)史與思想史的斷裂之處,因具有知識(shí)考古學(xué)的性質(zhì)而呈現(xiàn)出新面貌。他通過(guò)考證漢石經(jīng)以一家為本、兼刻諸家異字,推論東漢求同存異之學(xué)風(fēng),揭橥東漢民間古學(xué)與官學(xué)論衡的歷史圖景,論證《魏石經(jīng)》古文源自孔壁,揭示出漢魏之際經(jīng)多轉(zhuǎn)寫(xiě)、字指學(xué)興起以及學(xué)術(shù)"競(jìng)技規(guī)則"的轉(zhuǎn)變。王國(guó)維早年研習(xí)譯介叔本華論著,其西學(xué)淵源表現(xiàn)出消化西方哲學(xué)的東方效應(yīng),然其于具體論證又不自覺(jué)地回到傳統(tǒng)的延續(xù)性思考,反映了他對(duì)傳統(tǒng)文化的信仰與固守。
[Abstract]:Wang Guowei wrote "Wei Shi classics" and other articles, which made the study of Confucian classics have the modern academic character and pattern. His corollary and conclusion in his letters and papers show that his research has not been traditional instructions and interpretations, so as to make up for the lack of literature. Instead, he took the Stone Sutra of the Han and Wei dynasties as the starting point to explore the rupture of the academic history and the intellectual history of the Middle Ages, and took on a new look because of the nature of intellectual archaeology. Deducing the style of study of seeking common ground while reserving differences in the Eastern Han Dynasty, uncovering the historical picture of ancient folk studies and official studies in the Eastern Han Dynasty, demonstrating that the ancient writings of Wei Shi Jing originated from the Confucian walls, and revealing that there were many transliterations of the classics in the time of the Han and Wei dynasties. The rise of symbolism and the change of academic "competitive rules". Wang Guowei studied the translation and introduction of Schopenhauer's works in his early years. His western origin showed the oriental effect of digesting western philosophy, but he unconsciously returned to the traditional continuous thinking in the concrete argument. It reflects his belief and adherence to traditional culture.
【作者單位】: 南京大學(xué)文學(xué)院;
【分類(lèi)號(hào)】:B21;K877.43
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本文編號(hào):1673599
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