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文獻(xiàn)與傳說(shuō):六祖慧能跡址考釋二則

發(fā)布時(shí)間:2018-03-12 13:51

  本文選題:慧能 切入點(diǎn):大梵寺 出處:《學(xué)術(shù)研究》2014年08期  論文類(lèi)型:期刊論文


【摘要】:在慧能的一生中,有些事跡模糊不清、是非難辨。本文選取其跡址中之大梵寺和避難石二處試作考釋。其中大梵寺一直被視為今大鑒寺的前身,實(shí)際上兩者沒(méi)有直接傳承關(guān)系,前者是六祖慧能為大眾說(shuō)法和《壇經(jīng)》輯錄之地,后改為開(kāi)元寺、光孝寺;后者始建于宋代,只寓紀(jì)念意義。避難石乃傳說(shuō)中六祖慧能避難的跡址,文獻(xiàn)沒(méi)有具體的方位記載,今人所謂發(fā)現(xiàn)其位置應(yīng)為主觀的臆測(cè)。
[Abstract]:In Huineng's life, some deeds are vague and difficult to distinguish between right and wrong. In this paper, we choose the two places of the Great Vatican Temple and the asylum Stone in their places to try to explain. Among them, the Great Vatican Temple has always been regarded as the predecessor of the present Da-Jian Temple, but in fact there is no direct inheritance relationship between the two. The former is the place where the sixth ancestor Huineng wrote for the public and the "altar scriptures", which was later changed to Kaiyuan Temple and Guangxiao Monastery. The latter was built in the Song Dynasty, with only commemorative significance. The asylum stone is the site of the legendary sixth ancestor Huineng refuge, and there is no specific location recorded in the literature. It is now claimed that the location of discovery should be subjective conjecture.
【作者單位】: 廣東省社會(huì)科學(xué)界聯(lián)合會(huì);
【基金】:國(guó)家社科基金項(xiàng)目“嶺南禪宗史”(12BZJ010)的階段性成果
【分類(lèi)號(hào)】:K878

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