本文關(guān)鍵詞：三階教《七階禮》與佛名禮懺　出處：《敦煌研究》2016年01期 　論文類型：期刊論文

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【摘要】：大住圣窟所刻《略禮七階禮佛懺悔等文》與三階教《七階禮》有諸多相似之處,從《七階禮》的演變軌跡及大住圣窟對三階教的影響等方面可以確定《略禮七階禮佛懺悔等文》影響了《七階禮》,從中可窺《七階禮》的起始形態(tài),并為研究信行的廣、略《七階佛名》提供了線索。三階教"六時禮拜佛法大綱"應(yīng)是廣、略《七階佛名》的綱領(lǐng)性文字,據(jù)此大綱并結(jié)合敦煌《七階禮》諸寫本可大致推出廣、略《七階佛名》的原貌及敦煌遺書中諸種《七階禮》類型的內(nèi)容與結(jié)構(gòu)。以此為基礎(chǔ),就可詳細(xì)探究與《七階禮》抄寫在一起的《十方禮》《寅朝禮》等禮懺文與《七階禮》之間的關(guān)系。
[Abstract]:There are many similarities between the inscriptions of the Great residence Grottoes and the third Class Religion. From the evolution of the Seventh Rites and the influence of the Great Grottoes on the third Class Religion, it can be determined that the text of "the Lestiny of the Seventh order" has an effect on the "Seventh order Rites", from which we can see the beginning form of the "Seventh order Rites". It also provides a clue for the study of the breadth of faith and practice. The third class religion "outline of the Buddhism of 6 weeks' worship" should be the programmatic text of the broad and slightly < Seventh order Buddha names. According to this outline and combined with Dunhuang "Seven Rites", the original appearance of "Seven orders" and the contents and structure of various types of "Seven orders of rites" in Dunhuang sequel books can be roughly deduced from the original appearance of "Seven orders of Buddha's name" and the content and structure of the various types of "Seven orders of Rites" in Dunhuang sequelae. We can explore in detail the relationship between the Rites repentance and the Seventh Rites, which can be copied together with "Ten Rites" and "Yin and Korea Rites".
【作者單位】： 山西師范大學(xué)歷史學(xué)院;
【基金】：2009年度國家社科基金項目“三階教史研究——以敦煌資料為主”(09BZJ008) 山西師范大學(xué)重點(diǎn)研究課題“山西三階教研究”(ZS1302)
【分類號】：K877.4
【正文快照】： 關(guān)于三階教禮懺法《七階禮》,唐智f編撰的《開元釋教錄》卷18《偽妄亂真錄》中記載雖然有《廣七階佛名》(《觀藥王藥上菩薩經(jīng)佛名》1卷)、《略七階佛名》的條目,但是并無內(nèi)容。所幸敦煌遺書中存有一批與三階教禮懺法有關(guān)的寫本,但是與信行禪師最初的廣、略《七階佛名》到底有，

本文編號：1361398