本文關(guān)鍵詞：西方政治倫理哲學(xué)中的一種理想主義──柏拉圖與羅爾斯合論，由筆耕文化傳播整理發(fā)布。

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    Plato's Republic has profound significance in the history of western political thought.

    柏拉圖的《理想國(guó)》是西方政治思想史上的一本巨著,對(duì)西方政治思想具有難以估量的影響。

短句來(lái)源

    As one of these intellectuals, Yan Fu shared with others some of the similarities among all the Chinese intellectuals, but his in-depth investigation into western political philosophy made him different from others.

    本文即試圖在同西方政治哲學(xué)和中國(guó)近代其他知識(shí)分子的政治哲學(xué)思想進(jìn)行對(duì)比分析的基礎(chǔ)上，對(duì)嚴(yán)復(fù)政治哲學(xué)思想進(jìn)行比較全面和深入的考察。

短句來(lái)源

    Meanwhile, analyses and comments themselves are an indication of our participation in the arguments of western political philosophy.

    而分析和評(píng)述本身意味著我們也介入了西方政治哲學(xué)的爭(zhēng)論之中。

短句來(lái)源

    This article is a comparative study of Plato and John Rawls,two leading philosophers in the western political ethics.

    本文通過(guò)比較研究柏拉圖與羅爾斯這兩位在西方制度倫理哲學(xué)歷史上占據(jù)著突出重要地位的思想家，揭示西方政治哲學(xué)中存在的一種理想主義傾向。

短句來(lái)源

    Platos work Republic is a great work in the history of western political thought, which has been an immense influence on the development of western political ideas.

    柏拉圖的《理想國(guó)》是西方政治思想史上的一本巨著,它對(duì)西方政治思想具有難以估量的影響。

短句來(lái)源

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    Idealism in the Western Political-Ethical Philosophy

    西方政治倫理哲學(xué)中的一種理想主義──柏拉圖與羅爾斯合論

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    Citizen society” is theory political important theory of philosophy since the modern the west.

    “市民社會(huì)”理論是近代西方政治哲學(xué)中的重要理論。

短句來(lái)源

    Critique of the Value Pruralism

    價(jià)值多元主義批判——兼議當(dāng)代西方政治思潮關(guān)于價(jià)值多元化問(wèn)題的論爭(zhēng)

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    The principles of liberty, democracy and equality in the west, which have streamed into China since modern age, produced profound influence on China.

    西方政治哲學(xué)中的自由、民主和平等觀念在近代傳入中國(guó)之后，產(chǎn)生了深遠(yuǎn)的影響。

短句來(lái)源

    However, because of the differences in political and cultural background between China and the west as well as the special situation when these principles were introduced into China, Chinese intellectuals of the modern age comprehended these principles differently from the intellectuals in the west.

    但是由于中西政治文化背景的不同，也由于這些觀念傳入中國(guó)時(shí)的特殊時(shí)代背景，中國(guó)近代知識(shí)分子對(duì)這些觀念的理解和運(yùn)用都出現(xiàn)了與西方不同的地方。 作為近代中國(guó)知識(shí)分子的一員，嚴(yán)復(fù)既有同其他知識(shí)分子相同的一面，但由于其對(duì)西方政治哲學(xué)有過(guò)深入的考察，又表現(xiàn)出不同于其他知識(shí)分子的一面。

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查詢“西方政治”譯詞為用戶自定義的雙語(yǔ)例句
    我想查看譯文中含有：的雙語(yǔ)例句

為了更好的幫助您理解掌握查詢?cè)~或其譯詞在地道英語(yǔ)中的實(shí)際用法，我們?yōu)槟鷾?zhǔn)備了出自英文原文的大量英語(yǔ)例句，供您參考。

  western political

Through this comparative analysis some of the established notions in western political sociology have been interrogated.

The term "tsu-you," (or "cha-yu," in Korean) is a modern neologism concocted by East Asian thinkers in the 19th century struggling to translate and come to grips with Western political theory.

The use of force by police is one theme through which the just war tradition can be utilized to demonstrate the extent of infusion for the concept in the Western political archetype.

In this article, I challenge the common tendency of the liberal-multiculturalists to present difference-blind liberalism as the "sick man" of western political theory.

It goes on to consider the role of the media and of western political leaders in achieving images suitable for the identification of a peace dividend, and the repercussions of the situation as regards the future security of bi-polar relationships.

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This article is a comparative study of Plato and John Rawls,two leading philosophers in the western political ethics. Though bearing great differences, the two show similarities in answering the questions" What is justice"," Is justice good for the agent". The way they deal with the two questions has revealed a fact that in the West,though the mainline philosophy of politics is realism,idealism is always active.

本文通過(guò)比較研究柏拉圖與羅爾斯這兩位在西方制度倫理哲學(xué)歷史上占據(jù)著突出重要地位的思想家，揭示西方政治哲學(xué)中存在的一種理想主義傾向。雖然這兩位思想家初看起來(lái)差異遠(yuǎn)遠(yuǎn)大于共同性，但是他們?cè)诨卮鹗裁词钦x和正義是否有益這兩個(gè)制度倫理中的基本問(wèn)題上立場(chǎng)卻有著驚人的一致。我們首先探討了他們?cè)谝?guī)定“正義”上的共同的理想主義取向；然后討論了他們對(duì)于更為艱難的政治倫理問(wèn)題即“正義是否有益”問(wèn)題的回答，，從而詳細(xì)闡明這一看法。

Citizen society” is theory political important theory of philosophy since the modern the west. The development of this theory has gone through the rheology course of a history. And citizen social theory, especially citizen social theory of Marx, as to socialist market economy citizen of China foundation of society under the terms. And the development of the market economy of our country is important theory and realistic meaning.

“市民社會(huì)”理論是近代西方政治哲學(xué)中的重要理論。這一理論的發(fā)展經(jīng)歷了一個(gè)歷史的流變過(guò)程。市民社會(huì)理論尤其是馬克思的市民社會(huì)理論 ,對(duì)于社會(huì)主義市場(chǎng)經(jīng)濟(jì)條件下中國(guó)市民社會(huì)的建立 ,以及我國(guó)市場(chǎng)經(jīng)濟(jì)的發(fā)展有著重要的理論和現(xiàn)實(shí)意義。

Natural law is a key conception of the Western political culture,it has gone through various forms during its development.Thomas Aquinas summed up and sorted out many ideas concerning this conception,put an end to the confusion in the application of it,and conferred a typical medieval characteristic on it.In his elaboration of natural law,Thomas Aquinas placed a distinguishing stress on human reason,pointed out its alterability and put the private ownership into its connotation at last,which is meaningful to...

Natural law is a key conception of the Western political culture,it has gone through various forms during its development.Thomas Aquinas summed up and sorted out many ideas concerning this conception,put an end to the confusion in the application of it,and conferred a typical medieval characteristic on it.In his elaboration of natural law,Thomas Aquinas placed a distinguishing stress on human reason,pointed out its alterability and put the private ownership into its connotation at last,which is meaningful to the mitigation of the relationship between the state and the church,the development of the social economy,as well as the formation of the conception of natural rights and the rise of modern rationalism.

自然法是西方政治文化中的核心觀念,在其發(fā)展過(guò)程中經(jīng)歷了不同的形態(tài)。托馬斯·阿奎那對(duì)中世紀(jì)的自然法概念進(jìn)行了梳理,結(jié)束了這一概念在使用過(guò)程中的混亂,并賦予了這一概念以典型的中世紀(jì)特色。在闡述其自然法思想的過(guò)程中,他強(qiáng)調(diào)了理性的作用,指出了自然法的可變性,并最終把私有制納入了自然法的內(nèi)涵。這對(duì)緩和教會(huì)與國(guó)家的關(guān)系、社會(huì)經(jīng)濟(jì)的發(fā)展、自然權(quán)利觀念的成長(zhǎng)和理性主義都有著十分重要的意義。

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  本文關(guān)鍵詞：西方政治倫理哲學(xué)中的一種理想主義──柏拉圖與羅爾斯合論，由筆耕文化傳播整理發(fā)布。