本文關(guān)鍵詞：現(xiàn)代西方政治哲學(xué)視野中的和諧觀，，由筆耕文化傳播整理發(fā)布。

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modern political philosophy

     The Influence of the Protestant Reformation of Martin Luther to Modern Political Philosophy

     馬丁·路德宗教改革對(duì)近代政治哲學(xué)的影響

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     The Protestant Reformation of Martin Luther has the deep influence to the western modern political philosophy,one side,it promoted the rise of personal spirit and provided the value of the formation of the freedom、equal、 democracy etc.

     馬丁. 路德宗教改革對(duì)西方近代政治哲學(xué)有著深刻的影響,一方面,它促進(jìn)了個(gè)人精神的興起,為近代意義上的自由、平等、民主等觀念的形成提供了價(jià)值觀。

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     By averting both the theory of determinism and rela-tivity Aron's sociological analytic approach is of great significance to modern political philosophy.

     阿隆的社會(huì)學(xué)分析方法,一方面避免了決定論,另一方面又避免了相對(duì)主義,對(duì)現(xiàn)代政治哲學(xué)具有重要意義。

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     Rawls holds that justice is the dominant subject in modern political philosophy and that 'justice always indicates equality. ' As a result, equality takes the place of freedom as the motif in his political theory.

     作者認(rèn)為,羅爾斯把正義視為現(xiàn)代政治哲學(xué)的主題,并提出”正義總是意味著平等”,這意味著他將政治哲學(xué)的主題由自由變?yōu)槠降取?

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     In the opinion of Wang Nan-shi, it is imperative that the Marxist political philosophy of the present age should be categorized into the modern political philosophy.

     王南湜認(rèn)為,當(dāng)代中國(guó)的馬克思主義政治哲學(xué)應(yīng)當(dāng)是一種現(xiàn)代政治哲學(xué),即說(shuō)明一個(gè)正常社會(huì)的基本條件。

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     Rousseau and the Transformation of Modern Political Philosophy

     盧梭與近代政治哲學(xué)的轉(zhuǎn)向

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     Harmonious View from the Western Modern Political Philosophy Perspective

     現(xiàn)代西方政治哲學(xué)視野中的和諧觀

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     Since A Theory of Justice published in 1971,Rawls has been recognized as a pioneer of a reborn in western modern political philosophy and theory.

     20世紀(jì)70年代,羅爾斯《正義論》的發(fā)表,標(biāo)志著西方政治哲學(xué)與規(guī)范政治理論的復(fù)興。

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     The modern political philosophy leads to the crisis of modernity, because it neglects to cross-examine what is the true politics.

     現(xiàn)代自由主義與古典政治哲學(xué)對(duì)峙，這種自由主義把政治降格為一種工具性的活動(dòng)，以政治科學(xué)為理論，以政治方案為解決問(wèn)題的途徑，把政治問(wèn)題變成了技術(shù)問(wèn)題。 因而施特勞斯認(rèn)為在中世紀(jì)伊斯蘭—猶太哲學(xué)傳統(tǒng)中保留了古典政治哲學(xué)。

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     Along with economical globalization and development of economical reformation in China, the problem of liberal order have protruded and become a fundamental problem in modern political philosophy and social theory.

     隨著經(jīng)濟(jì)全球化與我國(guó)市場(chǎng)化的縱深推進(jìn) ,自由秩序問(wèn)題凸顯為當(dāng)代哲學(xué)、特別是當(dāng)代政治哲學(xué)的基本問(wèn)題 ,構(gòu)成社會(huì)理論研究的重要問(wèn)題域。

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     On Modern Political Transition of the CCP

     試論中國(guó)共產(chǎn)黨的現(xiàn)代政治轉(zhuǎn)型

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     On the Political Characteristics of Modern Terrorism

     論當(dāng)代恐怖主義的政治特點(diǎn)

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     MODERN IT

     摩登數(shù)碼

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     Modern;

     教育現(xiàn)代化是中國(guó)現(xiàn)代化之母。

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     Rousseau and the Transformation of Modern Political Philosophy

     盧梭與近代政治哲學(xué)的轉(zhuǎn)向

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  modern political philosophy

This should not give us any great confidence that the nation, as Miller presents it, should be embraced by modern political philosophy.

The idea of the "nation" has played only a small role in modern political philosophy because of its apparent irrationalism and amoralism.

In essence, reformers followed the tradition of modern political philosophy, developed in the 17th and 18th centuries, in its insistence that pro-social outcomes are best produced through institutional mechanisms that harness self-interest.

The concern for measuring well-being objectively (as opposed to subjectively, that is, relying only on preferences) is found in modern political philosophy, especially in J.

Modern political philosophy invites considering both efficiency and fairness considerations in the production and distribution of those goods.

Along with economical globalization and development of economical reformation in China, the problem of liberal order have protruded and become a fundamental problem in modern political philosophy and social theory. Based on the analysis of essence, characteristic, type and transformation in social order, the author suggests the various dimensions of liberal order problem that have been confronted in modern society. There are three difficult problems of social order in modern society. Firstly,...

Along with economical globalization and development of economical reformation in China, the problem of liberal order have protruded and become a fundamental problem in modern political philosophy and social theory. Based on the analysis of essence, characteristic, type and transformation in social order, the author suggests the various dimensions of liberal order problem that have been confronted in modern society. There are three difficult problems of social order in modern society. Firstly, how it is possible for social order on condition of modern society? Secondly, if there is any conflict among the values of liberty, how to overcome externality? Thirdly, how to resolve rigidity of social order that threaten liberty? Academic research and practical explosion to the three difficult problems is becoming the key for development of Chinese society.

隨著經(jīng)濟(jì)全球化與我國(guó)市場(chǎng)化的縱深推進(jìn) ,自由秩序問(wèn)題凸顯為當(dāng)代哲學(xué)、特別是當(dāng)代政治哲學(xué)的基本問(wèn)題 ,構(gòu)成社會(huì)理論研究的重要問(wèn)題域。本文在分析社會(huì)秩序的本質(zhì)、特征、類型及轉(zhuǎn)型的基礎(chǔ)上 ,揭示出自由秩序難題的諸面向 ,提出當(dāng)代社會(huì)三大秩序難題 :(1 )在自由的條件下社會(huì)秩序何以可能 ;(2 )在自由價(jià)值存在沖突情況下如何克服“外部性” ;(3)如何克服秩序的“冷化”及其對(duì)自由的威脅。對(duì)這三大難題的理論研究和實(shí)踐探索 ,將構(gòu)成中國(guó)社會(huì)發(fā)展的關(guān)鍵性前提

The sociological analytic approach is an important part of Aron's political philosophy In the lightof the connection between the value and social conditions, Aron examines the choices of politics by formalizingthe goal of values, placing the political systems in an uncertain position, and highlighting the characteristicsof modern industrial society; in this way he makes a scientific analysis and comparison about the relations be-tween values and their possible consequences so as to choose the right kind of political...

The sociological analytic approach is an important part of Aron's political philosophy In the lightof the connection between the value and social conditions, Aron examines the choices of politics by formalizingthe goal of values, placing the political systems in an uncertain position, and highlighting the characteristicsof modern industrial society; in this way he makes a scientific analysis and comparison about the relations be-tween values and their possible consequences so as to choose the right kind of political system that could reallyconform to the realistic conditions of industrial society. By averting both the theory of determinism and rela-tivity Aron's sociological analytic approach is of great significance to modern political philosophy.

社會(huì)學(xué)分析方法是雷蒙·阿隆政治哲學(xué)的重要組成部分,他從價(jià)值與社會(huì)條件的聯(lián)系中來(lái)考察政治選擇,將價(jià)值目標(biāo)形式化,使政治制度處于不確定的地位,然后指出現(xiàn)代工業(yè)社會(huì)的特征,最后對(duì)價(jià)值與其可能的后果之間的關(guān)系進(jìn)行科學(xué)的分析和比較,從而確定哪種政體真正符合工業(yè)社會(huì)的現(xiàn)實(shí)條件。阿隆的社會(huì)學(xué)分析方法,一方面避免了決定論,另一方面又避免了相對(duì)主義,對(duì)現(xiàn)代政治哲學(xué)具有重要意義。

Rawls holds that justice is the dominant subject in modern political philosophy and that 'justice always indicates equality. ' As a result, equality takes the place of freedom as the motif in his political theory. According to him, freedom and equality are inextricably linked up with each other. Without equality, freedom is but an empty form. This paper tries to evaluate Rawls' historical role in transforming the motif in western political philosophy.

作者認(rèn)為,羅爾斯把正義視為現(xiàn)代政治哲學(xué)的主題,并提出”正義總是意味著平等”,這意味著他將政治哲學(xué)的主題由自由變?yōu)槠降�。羅爾斯認(rèn)為,自由和平等的價(jià)值是聯(lián)系在一起的,而沒(méi)有平等的自由是形式的。羅爾斯的歷史地位和重要意義就在于他完成了西方政治哲學(xué)主題的轉(zhuǎn)換。

  本文關(guān)鍵詞：現(xiàn)代西方政治哲學(xué)視野中的和諧觀，由筆耕文化傳播整理發(fā)布。