【摘要】：清水江流域苗族古經(jīng)中的遷徙古歌、開親古歌、賈理古經(jīng)等對苗族的時間與空間進行了詳細記述。苗族古經(jīng)中的時間與空間相對應(yīng),時空又與人群的分類相結(jié)合,由此形成了"時間""空間"與"人群"相對應(yīng)的模式。人群對應(yīng)空間,"分批過節(jié)"的計時制度使不同的支系、婚姻集團、家族等群體的"過節(jié)"時間不同,由此與時間對應(yīng)。苗族以時空觀作為認知的基礎(chǔ),以認知自然的理路來認知社會,由此形成了不同于漢人社會的社會結(jié)群邏輯。
[Abstract]:The Miao people's time and space are described in detail in the Miao ancient classics of the Qingshuijiang River Basin, including the migration songs, the opening of the pro-ancient songs and the Jia Ligu Classic. The time and space in the ancient classics of the Miao nationality correspond to the space, and the time and space are combined with the classification of the crowd, thus forming the corresponding pattern of "time" space "and" crowd ". The corresponding space of the crowd and the timing system of the "batch festival" make different branches, marriage groups, families and other groups have different "festival" time, which corresponds to the time. The Miao people take the view of time and space as the basis of cognition and the rational way of cognition of nature to cognize the society, thus forming the social cluster logic which is different from the society of Han people.
【作者單位】： 貴州大學(xué)人文學(xué)院;
【基金】：2013年國家社科基金重大招標(biāo)項目(第二批)“中國苗族古經(jīng)采集整理與研究”(13&ZD137) 貴州大學(xué)文科重點學(xué)科及特色學(xué)科重大科研項目“國家、市場與道路:歷史上西南邊疆民族的經(jīng)濟與社會”(GDZT201405)
【分類號】：C954
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本文編號：2302289