【摘要】： 錫伯族是一個人口相對較少的民族,由于歷史的原因,長期分居于東北和新疆。這種居住格局,形成了不同地域錫伯族風俗的差異與多樣性,反映出錫伯族的文化多樣性。 本文選擇了三個有代表性的田野調(diào)查地點作為研究對象,歷史與現(xiàn)實并重,在歷時一年多實地田野調(diào)查的基礎上,通過對錫伯族文化進行共時性與歷時性的分析和比較,探討和研究當今多元文化并存、共建和諧社會時代背景下的錫伯族文化。以民族學人類學的視角,透過他們的社會、歷史與文化記憶來闡釋錫伯族文化,從而進一步探討錫伯族成員個體的文化選擇與個人及整體錫伯族文化命運的關系,最終揭示出錫伯族文化所具有的豐富內(nèi)涵,為民族文化的可持續(xù)發(fā)展、以及人類文化多樣性提供文化建設上的啟迪。目的在于強調(diào)人的現(xiàn)代化和促進錫伯族文化健康持續(xù)地發(fā)展,以及民族文化的傳承。尤其值得我們思考的是,在全球化的時代背景下,錫伯族文化如何在保持自已特色的同時,得到傳承和發(fā)展。 本文首置緒論,尾置結(jié)語,正文共分八章： 緒論部分,介紹選題的緣由和意義,相關研究動態(tài),本研究的基本理論和應用的方法,關于田野調(diào)查地點的選擇和說明,及全篇論文的基本思路和框架設計。 第一章介紹現(xiàn)今錫伯族的分布與居住格局。重點介紹遼寧和新疆兩大錫伯族聚居地的歷史沿革與概況,以及民族遷徙史。 第二章介紹錫伯族的經(jīng)濟生活。主要介紹錫伯族的傳統(tǒng)生計方式與主要經(jīng)濟活動,以及現(xiàn)代錫伯族經(jīng)濟的發(fā)展和生產(chǎn)生活方式的變遷。 第三章介紹錫伯族的社會組織與家族制度。傳統(tǒng)的哈拉穆昆制與、八旗制度的緊密結(jié)合是錫伯族獨特的社會組織形式。錫伯族的社會組織、家庭與家族制度同樣體現(xiàn)在其家譜文化之中。 第四章介紹錫伯族的語言和文字。從錫伯語的源流,滿文到錫伯文的演變,以及對現(xiàn)代錫伯語中借詞的研究,透視出族際接觸與語言的變遷。 第五章是對不同地域錫伯族風俗的差異與多樣性的描述。由于歷史和地理的原因,居住在不同地域的錫伯族在飲食、居住、服飾、以及婚姻與喪葬等方面形成了各具特色的民族習俗,由此也體現(xiàn)了錫伯族的文化多樣性。 第六章介紹錫伯族的民間文化。無論是在錫伯族的老家東北,還是新疆,錫伯族民間都蘊藏著深厚的民族文化底蘊和豐富的民族文化資源。從民歌、民間故事、念說,到民間音樂、舞蹈,民族傳統(tǒng)體育及娛樂休閑活動,等等,錫伯族文化異彩紛呈,源遠流長,這些都是弘揚錫伯族文化的良好根基。這一章中我們還將看到錫伯族獨具特色的節(jié)日文化,從特有的抹黑節(jié)、潑水節(jié)到西遷節(jié),以及大眾化節(jié)日里獨特的民族習俗,都展示出錫伯族文化的豐富內(nèi)涵。 第七章展示錫伯人的信仰世界。從他們對祖先的崇拜,到他們的原始信仰——薩滿教,再到他們神圣的精神空間——錫伯家廟進行詮釋,反映出在新時代背景下,錫伯人信仰意識已經(jīng)漸漸地淡化。但是,唯有對自己祖先的崇拜卻從未動搖過,一直占據(jù)著錫伯人的精神世界。同時,錫伯家廟在錫伯人的心中猶如“圣地”般依然神圣。 第八章介紹在傳統(tǒng)與現(xiàn)代之間——都市中的錫伯族。本章是為了與錫伯族聚居的農(nóng)村社區(qū)作對比研究的需要,特意選取了近年來全國各地錫伯族移居最多的城市——北京市作為城市散雜居的錫伯族社區(qū),錫伯族新的移民群體在這個國際化的大都市中的生存策略及其與其他民族的互動關系,以及這些“新錫伯人”的文化選擇。 結(jié)語部分,是筆者對錫伯族文化及其文化命運的整體思考。論述了錫伯族文化所具有的豐富內(nèi)涵,指出錫伯族文化具有傳承性、變異性、封閉性、開放性與適應性、地域性與差異性的特點。強調(diào)在多元文化背景下保持錫伯族的文化特色,傳承和發(fā)展錫伯族文化的重要意義,以及如何傳承和發(fā)展錫伯族文化的問題。
[Abstract]:The Sibo family is a relatively small population, because of the historical reasons, it has been divided into the Northeast and Xinjiang for a long time. This pattern of residence forms the difference and diversity of Xibo ethnic customs in different regions, and reflects the cultural diversity of the Sibo family. In this paper, three representative field investigation sites are selected as research object, history and reality, and on the basis of a more than one year multi-field investigation, this paper discusses and studies the multi-element culture by analyzing and comparing the synchronic and diachronic nature of Sibo culture. The Co-existence of Culture and the Development of Tin under the Background of Harmonious Society From the perspective of ethnology anthropology, the culture of Xibo family is explained through their social, historical and cultural memory, so as to further explore the relationship between the cultural selection of the members of the Sibo family and the fate of the individual and the whole Sibo family, and finally reveal the Xibo culture. enriching the connotation, providing cultural construction for the sustainable development of national culture, and the diversity of human culture The purpose is to emphasize the modernization of human beings and to promote the sustainable development of the culture and health of the Sibo people, as well as the national languages In particular, it is worth thinking that, in the background of globalization, how the Xibo culture can keep its own characteristics while maintaining its own characteristics. Commitment and development. This article is introduced in the introduction and the tail is set. In the epilogue, the main text is divided into eight chapters: the introduction part, the reason and significance of the topic selection, the dynamic of relevant research, the basic theory and application of the research, the selection and description about the spot of field investigation, and The basic thought and frame design of the whole paper. In the first chapter, the distribution and residence pattern of the Sibo family are introduced, and the two major Xibo families in Liaoning and Xinjiang are mainly introduced. Declaration and overview of colonies, as well as The second chapter introduces the economic life of the Sibo family, and mainly introduces the traditional means of livelihood and the main economic activity of the Sibo family. The Development and Production Life of the Modern Sibo Nationality's Economy The change of the mode. The third chapter introduces the social organization and system of the Sibo family. The combination of Halalmun's system and the eight-flag system is the unique social organization form of the Sibo family.. ..the social organization, family and family of the Sibo family. The system is also embodied in the culture of its genealogy. The fourth chapter introduces the languages and characters of the Sibo family. From the origin of Sibo, it is filled with tin. The evolution of Berwen, and the study of borrowed words in the modern Sibo language. Chapter 5 is a description of the differences and diversity of the customs of the Xibo ethnic groups in different regions. Because of the historical and geographical reasons, the Sibo people living in different regions are eating, living, and clothing. and marriage and marriage. The cultural diversity of the Sibo family is also reflected in the cultural diversity of the Sibo family. In the north-east of the Sibo family, or Xinjiang, the Sibo folk have deep national cultural deposits and rich national cultural resources. From folk songs, folk tales, read out, to folk music, dance, national tradition Sports and entertainment leisure activities, etc. The Sibo culture is colorful and has a long history, all of which are a good foundation for carrying forward the culture of Xibo nationality. In this chapter, we will also see the unique festival culture of the Sibo family, from which There's a black knot, a splash of water to the west, As well as the unique ethnic customs in popular festivals, it shows the rich connotation of Xibo culture. Chapter 7 shows the belief world of Xibo people. From their worship to the ancestors, to their original faith _ a Full teaching, to their sacred spiritual space, the Sibo family temple, reflects in the new era Siber's consciousness of faith has gradually faded, but the worship of his ancestors has never wavered, and has occupied Siber all the time. A man's spiritual world. At the same time, the Sibo house was in the heart of the Siber. Like 鈥淗oly Land鈥，

本文編號：2294481