【摘要】：在中國(guó)傳統(tǒng)禮儀制度中,喪祭禮儀居于非常重要的地位。為死者舉行喪祭禮儀,既是儒家倫理文化"終始俱善"的要求,也是后人孝敬和尊重祖先的表現(xiàn)。家庭和家族成員以不同的身份在喪祭禮儀中扮演著不同的角色,承擔(dān)著不同的責(zé)任和義務(wù),由此促進(jìn)了儀式參與者對(duì)家庭和家族共同體倫理關(guān)系以及道德權(quán)利與道德義務(wù)的理解與認(rèn)同。喪祭禮儀是道德濡化的重要方式,有利于社會(huì)良好道德風(fēng)尚的形成。喪祭禮儀既是展示孝道的過程,也是孝道濡化的過程,喪祭禮儀內(nèi)蘊(yùn)的對(duì)祖先的報(bào)恩倫理和孝道倫理,能夠給禮儀參與者以道德情感上的激勵(lì)。
[Abstract]:In the traditional Chinese ritual system, funeral rites play a very important role. To hold funeral rites for the dead is not only the request of Confucian ethical culture, but also the performance of filial piety and respect for ancestors. Families and family members play different roles in funeral rites, and assume different responsibilities and obligations. This promotes the understanding and recognition of family and family community ethical relationship, moral rights and moral obligations. Funeral ceremony is an important way of moral immersion, which is conducive to the formation of good social morality. Funeral ceremony is not only the process of showing filial piety, but also the process of filial piety. Funeral rites contain the ethics of retribution to ancestors and filial piety ethics, which can give moral and emotional encouragement to the participants.
【作者單位】： 中國(guó)社會(huì)科學(xué)院哲學(xué)研究所;
【分類號(hào)】：B82-0;K892.22

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 鄭萍;村落視野中的大傳統(tǒng)與小傳統(tǒng)[J];讀書;2005年07期

2 王文東;清代的文化政策與禮儀倫理建設(shè)[J];滿族研究;2005年03期

3 羅惠，

本文編號(hào)：2286222