【摘要】：海峽兩岸的客家人雖所處生態(tài)環(huán)境不同,但圍龍屋的文化符號是族群認(rèn)同的重要紐帶之一。聚落中常見的"伙房屋",雖然在外觀上比粵東圍龍屋的建筑結(jié)構(gòu)簡單,但在文化功能上都是客家人精神空間的縮影,兩者有著深遠(yuǎn)的淵源。本文從圍龍屋的文化符號、文化功能、神圣空間等不同角度,在對臺灣客家聚落實(shí)地考察的基礎(chǔ)上,將其與粵東圍龍屋建構(gòu)的文化進(jìn)行比較,旨在探討圍龍屋文化在不同生態(tài)環(huán)境中的傳播、變遷及原因,并試圖與學(xué)界展開對話。
[Abstract]:Although Hakka people on both sides of the Taiwan Strait live in different ecological environments, the cultural symbols of the besieged dragon house are one of the important ties of ethnic identity. The common "house" in the settlement is simpler in appearance than the building structure of the dragon house in eastern Guangdong, but it is the epitome of Hakka spiritual space in the cultural function, both of which have profound origins. From different angles of cultural symbol, cultural function and sacred space of the besieged dragon house, this paper compares it with the culture constructed by the dragon house in eastern Guangdong on the basis of a field investigation of Hakka settlements in Taiwan. The purpose of this paper is to probe into the spread, changes and causes of the culture of besieged dragon houses in different ecological environments, and to try to open a dialogue with the academic circles.
【作者單位】： 嘉應(yīng)學(xué)院客家研究院;
【基金】：國家社會科學(xué)基金項(xiàng)目“明清客家民間古文書的整理與研究”(12BZS007) 廣東省普通高校人文社會科學(xué)“十一五”重大項(xiàng)目“大陸移民對臺灣的開發(fā)與建設(shè):以粵臺客家族群為重點(diǎn)的研究”(06JDXM007)的階段性成果
【分類號】：C95
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本文編號：2271567