民族認(rèn)同論
發(fā)布時(shí)間：2018-08-24 07:33
【摘要】：“民族”不僅是以血緣、地域關(guān)系為基礎(chǔ)形成的,更為重要的是以文化特別是精神文化的共同體認(rèn)而緊密聯(lián)系在一起的穩(wěn)定的人群共同體。獨(dú)特的精神文化內(nèi)涵、共同的文化背景使每個(gè)人集合為所謂的“民族”,也使一個(gè)民族具有其“民族性”并以此區(qū)別于其他的民族�！懊褡濉钡慕缍ú荒茈x開其各具特色的“文化”,沒有自己“文化”的“民族”至多只具有“種族”的意義,而不是我們一般意義上所認(rèn)可的“民族”。從文化哲學(xué)的視域來看,“民族認(rèn)同”就是所屬民族的成員對(duì)自己所屬的文化、族群的心理歸屬和情感肯認(rèn)。 本文的主要?jiǎng)?chuàng)新性在于力圖超越民族學(xué)、人類學(xué)、社會(huì)學(xué)、文化學(xué)、政治學(xué)等領(lǐng)域?qū)Α懊褡逭J(rèn)同”的既有研究,借助文化哲學(xué)的基本理論和分析框架,在對(duì)民族、認(rèn)同與民族認(rèn)同概念進(jìn)行深度解讀的基礎(chǔ)之上,圍繞文化認(rèn)同與民族認(rèn)同、精神文化與民族認(rèn)同、文化危機(jī)與文化轉(zhuǎn)型、民族文化認(rèn)同與民族精神培育、共有精神家園建設(shè)之間的內(nèi)在本質(zhì)關(guān)系進(jìn)行深入系統(tǒng)的研究。 全文共分為六個(gè)部分： 第一部分(導(dǎo)言),主要闡述了選題的意義,研究的基本思路和基本內(nèi)容以及基本方法。本文認(rèn)為,“民族”不僅是以血緣、地域關(guān)系為基礎(chǔ)形成的,更為重要的是以文化的共同體認(rèn)而緊密聯(lián)系在一起的穩(wěn)定的族群。因此,借助文化哲學(xué)的理論和方法,在學(xué)理層面重新認(rèn)識(shí)剖析“民族認(rèn)同”概念,凸顯文化在民族認(rèn)同中的核心地位,從文化特別是民族意識(shí)、民族觀念、民族理想、民族信仰、民族精神等精神文化層面去開掘民族認(rèn)同的內(nèi)蘊(yùn),論證為什么在世界范圍必須保持文化多元,而在民族國家內(nèi)部必須形成文化共識(shí)；在現(xiàn)實(shí)層面探尋如何尊重不同民族文化傳統(tǒng),保持民族特色,鞏固民族團(tuán)結(jié),建設(shè)“各美其美,美美與共”的民族共有精神家園,最終實(shí)現(xiàn)各民族“共同團(tuán)結(jié)奮斗、共同繁榮發(fā)展”的理念,至為重要。 第二部分(第一章),闡述了民族認(rèn)同的內(nèi)涵、發(fā)生和表現(xiàn)形式,探討了民族、認(rèn)同、民族認(rèn)同、文化認(rèn)同等基本概念及其相互關(guān)系,對(duì)民族認(rèn)同發(fā)生基礎(chǔ)、表現(xiàn)類型進(jìn)行了深入分析。本文認(rèn)為,民族是指人們?cè)谝欢ǖ臍v史發(fā)展階段形成的有共同語言、共同地域、共同經(jīng)濟(jì)生活以及表現(xiàn)于共同的民族文化特點(diǎn)上的共同心理素質(zhì)的穩(wěn)定的共同體,在此基礎(chǔ)上本文進(jìn)一步認(rèn)為,區(qū)別不同民族特性的核心要件是民族的精神文化。民族認(rèn)同就是社會(huì)成員對(duì)自己歸屬于某一家庭、家族、社區(qū)、階層、階級(jí)、國家、文化等的認(rèn)知和感情依附。 第三部分(第二章),闡述了民族認(rèn)同的精神文化內(nèi)涵。本文認(rèn)為,民族認(rèn)同是當(dāng)不同民族進(jìn)行交往的時(shí)候發(fā)生的社會(huì)成員對(duì)自己身份歸屬的認(rèn)知與確證。這種認(rèn)知與確證可以通過多種方式進(jìn)行,比如在物質(zhì)文化層面或制度文化層面的歸屬感、認(rèn)同感,但毫無疑問,真正能夠從根本上解決民族認(rèn)同問題的只能是精神文化層面的溝通與吸引。在民族認(rèn)同的過程中無論是民族身份的確認(rèn)還是區(qū)分,精神文化的共識(shí)和排斥在一定意義上處于核心地位,民族認(rèn)同本質(zhì)上是民族精神文化的認(rèn)同。 第四部分(第三章),闡述了精神文化的民族認(rèn)同功能。本文認(rèn)為,民族的精神文化是一個(gè)具有相對(duì)獨(dú)立性的、自我完善的、不斷與外界進(jìn)行交流的系統(tǒng),民族的情感、心理、信仰、價(jià)值、觀念、精神等構(gòu)成系統(tǒng)的要素,并形成相應(yīng)的結(jié)構(gòu)。在民族的發(fā)展進(jìn)程中,精神文化的功能主要是通過民族認(rèn)同功能體現(xiàn)出來,具體而言,就是民族情感、民族心理、民族意識(shí)和民族精神等精神文化要素促進(jìn)民族性格的形成和鞏固,推動(dòng)民族歷史的持續(xù)發(fā)展。從民族情感、民族心理的產(chǎn)生到民族意識(shí)、民族觀念的形成,直至民族精神的構(gòu)建,精神文化系統(tǒng)的各個(gè)要素成為民族認(rèn)同過程即精神文化自身被民族全體成員體認(rèn)、內(nèi)化、弘揚(yáng)和升華過程的重要作用機(jī)制。 第五部分(第四章),闡述了精神文化與民族文化危機(jī)的內(nèi)在勾連以及解決危機(jī)的途徑。本文認(rèn)為,民族文化危機(jī)的實(shí)質(zhì)或產(chǎn)生的根本原因是民族的精神文化——民族文化模式危機(jī)。解決文化危機(jī)的關(guān)鍵就在于推進(jìn)民族文化模式的轉(zhuǎn)型。這種轉(zhuǎn)型主要有兩種途徑：一是通過民族文化模式的創(chuàng)新而使其創(chuàng)造性轉(zhuǎn)化；二是通過民族文化模式的整合而批判性重建。共有精神家園建設(shè)過程本質(zhì)上就是文化意義和精神層面上的民族認(rèn)同過程。 第六部分(結(jié)語),闡述了對(duì)民族認(rèn)同同一性和差異性的思考。本文認(rèn)為,民族認(rèn)同的同一性和差異性是客觀存在的事實(shí)。推進(jìn)人們的和諧相處與彼此交流,謀求不同民族以及民族國家之間的共存與合作,已成為民族認(rèn)同的重要發(fā)展方向。
[Abstract]:"Nation" is not only formed on the basis of consanguinity and regional relations, but more importantly, a stable community of people closely linked by the common recognition of culture, especially spiritual culture. Nationality is different from other nationalities. Nationality can not be defined without its distinctive "culture". Nation without its own "culture" has at most the meaning of "race" rather than "nation" as we generally recognize it. The members of a nationality are willing to recognize their own culture, ethnic group's psychological affiliation and emotion.
The main innovation of this paper lies in trying to transcend the existing studies on "national identity" in the fields of ethnology, anthropology, sociology, culture and politics. With the help of the basic theory and analytical framework of cultural philosophy, this paper is based on a deep interpretation of the concepts of "national identity" and "national identity", focusing on cultural identity and national identity. This paper makes a thorough and systematic study on the intrinsic relationship between divine culture and national identity, cultural crisis and cultural transformation, national cultural identity and national spirit cultivation, and the construction of a common spiritual home.
The full text is divided into six parts.
The first part (introduction), mainly elaborates the significance of the topic, the basic ideas and contents of the study, as well as the basic methods. On the theory and method, we should re-understand and analyze the concept of "national identity" at the theoretical level, highlight the core position of culture in national identity, explore the connotation of national identity from the spiritual and cultural level of culture, especially national consciousness, national concept, national ideal, national belief and national spirit, and demonstrate why culture must be maintained in the world. In order to realize the concept of "common unity and struggle, common prosperity and development" for all nationalities, we should explore how to respect the cultural traditions of different nationalities, maintain national characteristics, consolidate national unity, and build a common spiritual home of "all the beauties, all the beauties and all the people" in a realistic way. It's important.
The second part (the first chapter) expounds the connotation, occurrence and manifestation of national identity, explores the basic concepts of nationality, identity, national identity, cultural identity and their mutual relations, and makes a thorough analysis of the basis and manifestation types of national identity. On the basis of the stable community of common language, common region, common economic life and common psychological quality manifested in the common national cultural characteristics, this paper further considers that the core element of distinguishing different national characteristics is the national spiritual culture. The cognitive and emotional attachment of the community, class, class, country, culture, etc.
The third part (the second chapter) elaborates the spiritual and cultural connotation of national identity.This paper holds that national identity is the cognition and confirmation of social members'own identity attribution when different ethnic groups communicate.Such recognition and confirmation can be carried out in many ways, such as the attribution at the level of material culture or institutional culture. Sense of belonging, sense of identity, but there is no doubt that the only way to solve the problem of national identity fundamentally is communication and attraction at the spiritual and cultural level. Identification of spiritual culture.
The fourth part (the third chapter) elaborates the national identity function of the spiritual culture.This article holds that the national spiritual culture is a relatively independent, self-perfecting, and constantly communicating system with the outside world, the national emotions, psychology, beliefs, values, concepts, spirits and other elements of the system, and forms the corresponding structure. In the process of development, the function of spiritual culture is mainly embodied by the function of national identity. Specifically speaking, the spiritual and cultural elements such as national emotion, national psychology, national consciousness and national spirit promote the formation and consolidation of national character and promote the sustainable development of national history. Knowledge, the formation of national concepts, until the construction of national spirit, the various elements of the spiritual and cultural system become an important mechanism in the process of national identity, that is, the process of spiritual culture itself being recognized, internalized, promoted and sublimated by all the members of the nation.
The fifth part (the fourth chapter) elaborates the intrinsic connection between spiritual culture and national cultural crisis and the way to solve the crisis. There are two main approaches to this transformation: one is to transform the national cultural model creatively through innovation; the other is to rebuild it critically through the integration of the national cultural model.
The sixth part (concluding remarks) elaborates the reflection on the identity and difference of national identity.This paper holds that the identity and difference of national identity are objective facts.Promoting people's harmonious coexistence and exchanges with each other and seeking coexistence and cooperation among different nationalities and nations have become an important development direction of national identity.
【學(xué)位授予單位】：華中科技大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2011
【分類號(hào)】：C95
本文編號(hào)：2200079
[Abstract]:"Nation" is not only formed on the basis of consanguinity and regional relations, but more importantly, a stable community of people closely linked by the common recognition of culture, especially spiritual culture. Nationality is different from other nationalities. Nationality can not be defined without its distinctive "culture". Nation without its own "culture" has at most the meaning of "race" rather than "nation" as we generally recognize it. The members of a nationality are willing to recognize their own culture, ethnic group's psychological affiliation and emotion.
The main innovation of this paper lies in trying to transcend the existing studies on "national identity" in the fields of ethnology, anthropology, sociology, culture and politics. With the help of the basic theory and analytical framework of cultural philosophy, this paper is based on a deep interpretation of the concepts of "national identity" and "national identity", focusing on cultural identity and national identity. This paper makes a thorough and systematic study on the intrinsic relationship between divine culture and national identity, cultural crisis and cultural transformation, national cultural identity and national spirit cultivation, and the construction of a common spiritual home.
The full text is divided into six parts.
The first part (introduction), mainly elaborates the significance of the topic, the basic ideas and contents of the study, as well as the basic methods. On the theory and method, we should re-understand and analyze the concept of "national identity" at the theoretical level, highlight the core position of culture in national identity, explore the connotation of national identity from the spiritual and cultural level of culture, especially national consciousness, national concept, national ideal, national belief and national spirit, and demonstrate why culture must be maintained in the world. In order to realize the concept of "common unity and struggle, common prosperity and development" for all nationalities, we should explore how to respect the cultural traditions of different nationalities, maintain national characteristics, consolidate national unity, and build a common spiritual home of "all the beauties, all the beauties and all the people" in a realistic way. It's important.
The second part (the first chapter) expounds the connotation, occurrence and manifestation of national identity, explores the basic concepts of nationality, identity, national identity, cultural identity and their mutual relations, and makes a thorough analysis of the basis and manifestation types of national identity. On the basis of the stable community of common language, common region, common economic life and common psychological quality manifested in the common national cultural characteristics, this paper further considers that the core element of distinguishing different national characteristics is the national spiritual culture. The cognitive and emotional attachment of the community, class, class, country, culture, etc.
The third part (the second chapter) elaborates the spiritual and cultural connotation of national identity.This paper holds that national identity is the cognition and confirmation of social members'own identity attribution when different ethnic groups communicate.Such recognition and confirmation can be carried out in many ways, such as the attribution at the level of material culture or institutional culture. Sense of belonging, sense of identity, but there is no doubt that the only way to solve the problem of national identity fundamentally is communication and attraction at the spiritual and cultural level. Identification of spiritual culture.
The fourth part (the third chapter) elaborates the national identity function of the spiritual culture.This article holds that the national spiritual culture is a relatively independent, self-perfecting, and constantly communicating system with the outside world, the national emotions, psychology, beliefs, values, concepts, spirits and other elements of the system, and forms the corresponding structure. In the process of development, the function of spiritual culture is mainly embodied by the function of national identity. Specifically speaking, the spiritual and cultural elements such as national emotion, national psychology, national consciousness and national spirit promote the formation and consolidation of national character and promote the sustainable development of national history. Knowledge, the formation of national concepts, until the construction of national spirit, the various elements of the spiritual and cultural system become an important mechanism in the process of national identity, that is, the process of spiritual culture itself being recognized, internalized, promoted and sublimated by all the members of the nation.
The fifth part (the fourth chapter) elaborates the intrinsic connection between spiritual culture and national cultural crisis and the way to solve the crisis. There are two main approaches to this transformation: one is to transform the national cultural model creatively through innovation; the other is to rebuild it critically through the integration of the national cultural model.
The sixth part (concluding remarks) elaborates the reflection on the identity and difference of national identity.This paper holds that the identity and difference of national identity are objective facts.Promoting people's harmonious coexistence and exchanges with each other and seeking coexistence and cooperation among different nationalities and nations have become an important development direction of national identity.
【學(xué)位授予單位】：華中科技大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2011
【分類號(hào)】：C95
【引證文獻(xiàn)】
相關(guān)期刊論文 前1條
1 王巧玲;;民族文化認(rèn)同——大學(xué)校園文化建設(shè)的源頭活水[J];網(wǎng)友世界;2012年09期
相關(guān)碩士學(xué)位論文 前1條
1 李小勇;審美文化視野下的南寧國際民歌藝術(shù)節(jié)研究[D];廣西師范學(xué)院;2012年
，本文編號(hào)：2200079
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