本文選題：青州 + 回族　； 參考：《西北民族大學(xué)》2008年碩士論文

【摘要】： 在中國,少數(shù)民族的社會文化變遷是非常值得關(guān)注的,少數(shù)民族生活的區(qū)域大致可分為兩類:一類地處西部,例如甘肅、青海、寧夏等省,經(jīng)濟(jì)比較落后,少數(shù)民族多為聚居;一類地處東部,例如江蘇、河北、山東等省經(jīng)濟(jì)相對發(fā)達(dá),少數(shù)民族多為散居�；刈迨且粋�(gè)比較年輕的民族,但她在形成后的幾百年中,發(fā)展比較迅速,而且回族是中國分布最廣泛的一個(gè)少數(shù)民族。回族在全國各地都能很順利的延續(xù)其生產(chǎn)和生活,是因?yàn)樗c漢族和其他少數(shù)民族雜居相處時(shí),善于適應(yīng)不同生活環(huán)境,吸收、融入了他民族的文化成分。散居于漢族中間的回族的文化變遷現(xiàn)象最能體現(xiàn)這一點(diǎn)。在與其他民族雜居共處的社會條件下,散居回族文化各個(gè)方面包括經(jīng)濟(jì)生活、風(fēng)俗習(xí)慣、宗教信仰、文化教育等都發(fā)生了明顯的變化。 本文簡要介紹了隨著伊斯蘭教傳入中國和青州回族的發(fā)展,即作為伊斯蘭教載體的青州回族在保持本身傳統(tǒng)特色的前提下,不斷借鑒吸收其他民族的文化,從而逐漸繁榮壯大起來。從社會發(fā)展形勢看,我們不難發(fā)現(xiàn)目前回族正以史無前例的速度融入中國社會發(fā)展的主流,這是與回族文化形成發(fā)展過程中的適應(yīng)性分不開的。本論文將借鑒前人的研究方法和觀點(diǎn),進(jìn)一步運(yùn)用民族學(xué)田野調(diào)查與歷史資料相結(jié)合的方法,對青州地區(qū)回族的文化變遷做比較深入的論述和分析。對地處東部散雜居地區(qū)的回族的文化變遷進(jìn)行研究,對我們認(rèn)識和研究回族這個(gè)特殊的少數(shù)民族有重要的意義和價(jià)值。 文章除第一部分緒論以外,第二部分論述青州回族的溯源和經(jīng)濟(jì)生活變遷;第三部分首先論述了青州回族的風(fēng)俗習(xí)慣的變遷,其中包括:飲食習(xí)俗、禁忌、喪葬習(xí)俗、節(jié)日習(xí)俗等的變遷;第二節(jié)是關(guān)于青州回族的婚俗變遷和對族際通婚的分析;第三節(jié)是關(guān)于青州回族宗教文化和思想觀念的變遷及其原因分析;第四節(jié)是青州回族教育的變遷及其對它的分析。第四部分是對青州回族文化變遷的思考,進(jìn)而對回族文化變遷與民族認(rèn)同進(jìn)行了詳細(xì)的分析,以便于總結(jié)調(diào)查研究回族文化變遷的理論意義與現(xiàn)實(shí)價(jià)值。
[Abstract]:In China, the social and cultural changes of ethnic minorities are of great concern. The regions where ethnic minorities live can be roughly divided into two categories: one is located in the west, such as Gansu, Qinghai, Ningxia and other provinces, the economy is relatively backward, the majority of ethnic minorities live together; One is located in the east, such as Jiangsu, Hebei, Shandong and other provinces relatively developed economy, ethnic minorities are mostly scattered. Hui is a relatively young ethnic group, but it has developed rapidly in the hundreds of years since its formation, and the Hui nationality is one of the most widely distributed ethnic groups in China. The Hui nationality can continue its production and life smoothly in all parts of the country because she is good at adapting to different living conditions absorbing and incorporating the cultural elements of other nationalities when she lives with the Han nationality and other minority nationalities. The cultural vicissitude of the Hui nationality, which lives in the Han nationality, can best reflect this. Under the social conditions of living together with other nationalities, various aspects of Diaspora Hui culture, including economic life, customs, religious beliefs, cultural education and so on, have undergone obvious changes. This paper briefly introduces the development of the Hui nationality in China and Qingzhou with the introduction of Islam, that is, the Hui nationality in Qingzhou, as the carrier of Islam, constantly draws on the culture of other nationalities on the premise of maintaining its own traditional characteristics. Thus gradually prosperity and growth. From the perspective of social development, it is not difficult to find that the Hui nationality is integrating into the mainstream of Chinese social development at an unprecedented speed, which is inseparable from the adaptability in the process of the formation and development of Hui culture. This paper will draw lessons from the previous research methods and viewpoints, and further use the method of ethnology field investigation and historical data to further discuss and analyze the cultural changes of Hui nationality in Qingzhou area. It is of great significance and value for us to understand and study the Hui nationality, which is a special minority nationality, by studying the cultural changes of the Hui nationality which is located in the eastern scattered and mixed areas. In addition to the introduction of the first part, the second part discusses the origin and economic changes of the Hui nationality in Qingzhou, the third part discusses the changes of customs and habits of the Hui nationality in Qingzhou, including: eating customs, taboos, funeral customs, etc. The second section is about the changes of marriage customs of Hui nationality in Qingzhou and the analysis of inter-ethnic intermarriage, the third section is about the changes and reasons of religious culture and ideology of Hui nationality in Qingzhou. The fourth section is the change of Qingzhou Hui education and its analysis. The fourth part is the reflection on the cultural changes of Hui nationality in Qingzhou, and then makes a detailed analysis of the cultural changes and national identity of Hui nationality, in order to summarize the theoretical significance and practical value of the investigation and study of the cultural changes of Hui nationality.
【學(xué)位授予單位】：西北民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2008
【分類號】：C95

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本文編號：2100160