本文選題：囊索 + 政教關(guān)系��； 參考：《西南民族大學(xué)學(xué)報(bào)(人文社科版)》2017年05期

【摘要】："囊索"是吐蕃王朝行政系統(tǒng)延伸和發(fā)展出的官職體系,在薩迦政權(quán)時(shí)期成為地方行政權(quán)力的直接履行者,常與宗教權(quán)威共管共治區(qū)域性的政教事務(wù),是中央管理地方的主要力量之一。文章以熱貢隆務(wù)囊索與十二部落之間的社會(huì)關(guān)系為主線,論述囊索制度的生成脈絡(luò)及其與隆務(wù)寺的政教關(guān)系和十二"雪喀"的互動(dòng)發(fā)展。除了十二部落聯(lián)盟體之外,外十八族與法期二十一族等部落也與隆務(wù)寺存在宗主關(guān)系。
[Abstract]:The "sac" is an extension and development of the Tibetan administrative system. It became the direct executor of the local administrative power during the Sakya regime, and often co-governed regional political affairs with religious authority. It is one of the main forces under central administration. Based on the social relations between the Rh'gonglong sac and the twelve tribes, this paper discusses the formation of the bursa system and its relationship with the state and religion of the Longwu Temple and the interactive development of the twelve "Xuecha". In addition to the Twelve Tribal Alliance, other 18 tribes and Fa 21 tribes also have patriarchal relations with Longwu Temple.
【作者單位】： 蘭州大學(xué)西北少數(shù)民族研究中心;中共青海省委黨校民族宗教學(xué)教研部;
【分類號(hào)】：C956

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1 交巴才讓;熱貢隆務(wù)囊索及其制度研究[D];中央民族大學(xué);2012年

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本文編號(hào)：2080047