本文選題：西夏佛教 + 黨項(xiàng)�。� 參考：《青海民族研究》2017年01期

【摘要】：西夏佛教思想不僅是對(duì)中原佛教文化進(jìn)行引進(jìn)與創(chuàng)新的結(jié)果,同時(shí)還是黨項(xiàng)民族進(jìn)行文化改造與創(chuàng)新的成果,這在現(xiàn)存的《解行照心圖》及《洪州宗師教儀》等西夏佛教文獻(xiàn)中有較突出的表現(xiàn)。西夏佛教界在綜合唐代宗密華嚴(yán)思想、菏澤禪法、遼代華嚴(yán)思想等的基礎(chǔ)上,形成了與北宋及遼朝華嚴(yán)和禪學(xué)思想都不盡相同的華嚴(yán)禪思想;西夏佛學(xué)思想既是黨項(xiàng)民族文化個(gè)性的思想反映,也是黨項(xiàng)與漢民族文化融合的體現(xiàn)。
[Abstract]:The Western Xia Buddhism thought is not only the result of the introduction and innovation of the Buddhist culture of the Central Plains, but also the result of the cultural transformation and innovation of the Party and the nationalities. This is a prominent manifestation in the extant documents of Xixia Buddhism, such as "Jiexingxingxintu" and "Hongzhou Master teacher's instrument". On the basis of synthesizing the thoughts of Wei Hua Yan of Tang Dynasty, Heze Zen method and Liao Dynasty Hua Yan, the Buddhism circles of Xixia formed different thoughts of Hua Yan and Zen of Northern Song Dynasty and Liao Dynasty. The Western Xia Buddhism thought is not only the thought reflection of the national culture individuality of the party item, but also the embodiment of the fusion of the party item and the Han nationality culture.
【作者單位】： 西北大學(xué);
【基金】：陜西省社科基金項(xiàng)目《10~13世紀(jì)中國(guó)西北少數(shù)民族的佛教思想與文化認(rèn)同研究》階段性成果,批準(zhǔn)號(hào):2016H005
【分類號(hào)】：B946.4;K28
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本文編號(hào)：2000956