中、東部地區(qū)城市穆斯林流動人口融入狀況研究——基于武漢、廣州、杭州、寧波的調(diào)查
發(fā)布時間:2018-05-30 19:00
本文選題:穆斯林流動人口 + 語言; 參考:《中南民族大學(xué)學(xué)報(人文社會科學(xué)版)》2017年02期
【摘要】:穆斯林流動人口在語言方面能夠使用通用語言進行交流,但只有一部分人能夠掌握并使用當(dāng)?shù)胤窖?對于學(xué)習(xí)并掌握當(dāng)?shù)胤窖缘囊庠覆⒉粡娏?對當(dāng)?shù)氐娘L(fēng)俗習(xí)慣了解不多,也沒有進一步深入了解的意愿;在辦事習(xí)慣方面,穆斯林流動人口在當(dāng)?shù)爻鞘械霓k事習(xí)慣仍然以老家為準(zhǔn),也有部分人會根據(jù)不同事情和不同情況選擇合適的辦事方式,而完全遵循當(dāng)?shù)剞k事習(xí)慣的則非常少;而在教育思想觀念方面有很大的改變;城市社會環(huán)境與穆斯林流出地的相異,城市宗教場所較少,再加上穆斯林流動人口所從事職業(yè)的特點,其每天禮拜次數(shù)和每周參加主麻日活動的次數(shù)明顯減少,在宗教生活上難以有較深的融入。
[Abstract]:The Muslim floating population is able to communicate in a common language, but only some people can master and use the local dialect, so their willingness to learn and master the local dialect is not strong, and they do not know much about the local customs and habits. There is also no desire to further understand it; in terms of working habits, Muslim floating population in the local cities still take their hometown as the basis for doing business, and some people will choose the appropriate way of doing things according to different things and different circumstances. However, very few people follow the local customs of doing business completely, and there has been a great change in the educational ideology. The urban social environment is different from that of the Muslim outflow, and there are fewer places of religion in the cities. In addition, because of the characteristics of the occupation of Muslim floating population, the number of daily worship and the number of times of participating in the main Day activities are obviously reduced, and it is difficult to integrate deeply into the religious life.
【作者單位】: 武漢科技大學(xué)藝術(shù)與設(shè)計學(xué)院;中南民族大學(xué)民族學(xué)與社會學(xué)學(xué)院;
【基金】:國家社會科學(xué)基金項目“我國中、東部地區(qū)穆斯林流動人口城市融入問題研究”(12BMZ071)
【分類號】:C955
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本文編號:1956423
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