怒族的族際關(guān)系變遷及其國(guó)家認(rèn)同的耦合
發(fā)布時(shí)間:2018-05-13 16:14
本文選題:怒族 + 族際關(guān)系 ; 參考:《貴州民族研究》2017年04期
【摘要】:生活在云南、西藏和緬甸交界區(qū)域的怒族,在藏彝走廊民族遷徙過(guò)程中與傈僳族、獨(dú)龍族、白族、普米族等民族進(jìn)行分化與交融;在與周邊民族的交流、互動(dòng)中出現(xiàn)了區(qū)域文化的認(rèn)同,形成了多元文化包容并存、共生共榮、和諧相尊的民族觀(guān);在歷代王朝的經(jīng)略中產(chǎn)生了民族國(guó)家的向心力;在近代遭受西方列強(qiáng)凌辱的過(guò)程中民族國(guó)家意識(shí)逐漸覺(jué)醒并強(qiáng)化;新中國(guó)成立后,在中國(guó)特色社會(huì)主義新型民族關(guān)系的建構(gòu)中,產(chǎn)生了中華民族“一體多元、和諧共存”及其中華民族整體民族利益休戚與共的民族國(guó)家意識(shí)。
[Abstract]:The Nu people, who live in the border areas of Yunnan, Tibet and Myanmar, split and blend with the Lisu, Dulong, Bai and Pumi nationalities during the ethnic migration process in the Tibetan-Yi corridor; and exchanged with the surrounding nationalities. In the process of interaction, the identity of regional culture has emerged, forming the concept of multi-cultural tolerance and coexistence, symbiosis and common prosperity, harmony and respect, and producing the centripetal force of the nation-state in the classics of the past dynasties. In the process of being abused by western powers in modern times, the consciousness of national state was gradually awakened and strengthened. After the founding of New China, in the construction of a new national relationship of socialism with Chinese characteristics, the Chinese nation was "integrated and pluralistic." Harmonious coexistence "and the sense of nation-state in which the whole national interests of the Chinese nation are closely related."
,
本文編號(hào):1883908
本文鏈接:http://sikaile.net/minzufengsulunwen/1883908.html
最近更新
教材專(zhuān)著