本文選題：逃奴堡 + 尼昂��； 參考：《世界民族》2014年03期

【摘要】：本文作者通過對馬拉尼昂州的一個黑人群落進行走訪調(diào)查,并結(jié)合當?shù)氐奈墨I資料和口述史,對"逃奴堡"群落成員后裔的"身份建構(gòu)"進行了深入的研究;同時,從歷史的視角出發(fā),對"逃奴堡"一詞的歷史沿革和其涵蓋內(nèi)容提出了自己的看法。作者認為,無論是"逃奴堡"一詞的誕生,還是其被"重新語義化",都是為了適應(yīng)當代非裔巴西人口的發(fā)展要求。在當今的學術(shù)語境下,"逃奴堡"指代的不僅是巴西地區(qū)黑奴反抗奴隸制的歷史,更是在新政治秩序下需要被關(guān)注的一個課題。因此就概念厘定而言,"逃奴堡"是奴隸制顛覆者和革命者共同渴望自由的表現(xiàn)形式,展現(xiàn)了黑人在一個由白人統(tǒng)治的社會中的動員和組織能力。
[Abstract]:By visiting a black community in the state of Maranion and combining local literature and oral history, the author makes a deep study of the "identity construction" of the descendants of the members of the "Fujinburg" community; at the same time,From the historical angle of view, the author puts forward his own views on the historical evolution and the contents of the term "fleeing slave castle".The author believes that whether the birth of the word "escape Fort" or its "re-semantic" is to meet the development requirements of the contemporary Afro-Brazilian population.In the present academic context, "Faid-Slave Castle" refers not only to the history of the resistance of slaves to slavery in Brazil, but also to a subject that needs to be paid attention to under the new political order.Therefore, in terms of concept determination, the "escaping slave castle" is the expression of the common desire for freedom between the subversive and the revolutionaries of slavery, and shows the mobilization and organization ability of the black people in a society ruled by white people.
【作者單位】： 意大利米蘭比可卡大學;中國社會科學院研究生院民族學系;
【分類號】：C95
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本文編號：1767893