本文選題：民族主義　切入點：集體歸屬　出處：與方朝暉先生商榷　論文類型：期刊論文

【摘要】：現(xiàn)代意義的民族和民族主義在中國的出現(xiàn),并非是源自家族與宗族的自然延伸或擴(kuò)大,而是以家族和宗族為基礎(chǔ)的傳統(tǒng)秩序崩潰以后的產(chǎn)物,因為從家族和宗族中脫離出來的個體需要尋求更大更強(qiáng)的集體歸屬。集體歸屬、非理性化、神化傾向以及受到挫敗后的民族恥辱和民族報復(fù)心理是所有民族和民族主義的共同特征,而不是中國或東亞的獨有特點和鮮明特征。就民族主義與文化保守主義的關(guān)系而言,與其說是“綁架”,不如說是糾纏在一起的孿生兄弟。它們始終都是中西之爭和古今之變的產(chǎn)物,并隨著中西之爭與古今之變的變化而變化。
[Abstract]:The emergence of modern nationality and nationalism in China is not from the natural extension or expansion of the family and clan, but from the collapse of the traditional order based on the family and clan. Because individuals separated from families and clans need to seek greater and stronger collective ownership, collective ownership, irrationality, The common characteristics of all nationalities and nationalism, not the unique and distinctive characteristics of China or East Asia, are the tendency of deification and the national humiliation and national revenge after being defeated. As far as the relationship between nationalism and cultural conservatism is concerned, They are always the product of the dispute between China and the West and the change of the ancient and the modern, and change with the change of the dispute between the East and the West and the change of the ancient and the present.
【作者單位】： 南京大學(xué)社會學(xué)院;

【相似文獻(xiàn)】

相關(guān)重要報紙文章 前1條

1 陳熠瑤;解密“寶中”發(fā)展之路[N];中國旅游報;2013年

，

本文編號：1605130