本文關(guān)鍵詞： 埋巖 國家化 大苗山 社會(huì)結(jié)構(gòu)　出處：《原生態(tài)民族文化學(xué)刊》2017年02期 　論文類型：期刊論文

【摘要】：歷史上,埋巖是自發(fā)的民主政治實(shí)踐,大苗山社會(huì)是埋巖管理下的扁平的社會(huì)。清末民國時(shí)期,在國家化的背景下,埋巖政治徘徊在地方與國家之間,因此大苗山社會(huì)不斷在地方社會(huì)與國家社會(huì)間搖擺。建國以后,埋巖政治被摧毀,大苗山社會(huì)演變?yōu)閲?yán)密的國家社會(huì)結(jié)構(gòu)。隨著村民自治的推行,地方歷史與內(nèi)部聯(lián)系進(jìn)一步被割裂,大苗山社會(huì)變得更為松散,進(jìn)入了村本位的時(shí)代,瀕臨解體。新時(shí)期,傳統(tǒng)民俗文化的復(fù)興,一定程度調(diào)適并維系了大苗山社會(huì)。大苗山的社會(huì)結(jié)構(gòu)演變史,是20世紀(jì)中國民族國家構(gòu)建過程的一個(gè)縮影。
[Abstract]:In history, buried rock is a spontaneous democratic political practice, and Damao Mountain society is a flat society under the management of buried rock. In the late Qing Dynasty and the Republic of China, under the background of nationalization, buried rock politics lingered between local and state. After the founding of the people's Republic of China, the politics of buried rock was destroyed, and the society of Damiao Mountain evolved into a strict national social structure. With the implementation of villagers' autonomy, the society of Damiao Mountain was constantly swinging between the local society and the national society. Local history and internal ties were further separated, the society of Damiaoshan became more loose, entered the village-oriented era, on the verge of disintegration. The new period, the revival of traditional folklore culture. The history of social structure evolution of Damiao Mountain is a microcosm of the construction process of China's nation-state in 20th century.
【作者單位】： 廣西民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【基金】：廣西民族法與區(qū)域治理研究協(xié)同創(chuàng)新中心經(jīng)費(fèi)資助
【分類號(hào)】：C954;D633.0
【正文快照】： 張聲震主編的《融水苗族埋巖古規(guī)》是大苗山苗山政治史的梳理就顯得尤為必要。大苗山在國埋巖研究的重要著作,書中搜集了大苗山地區(qū)豐家化之前,埋巖是主要的政治組織。清末民國時(shí)富的埋巖理詞、巖歌和埋巖點(diǎn)信息,對(duì)埋巖的由期,大苗山國家化深入推進(jìn),埋巖發(fā)生了一些變來、程序，

本文編號(hào)：1449468