本文關(guān)鍵詞：匈奴姻親氏族與其職掌　出處：《民族學(xué)刊》2016年06期 　論文類型：期刊論文

  更多相關(guān)文章： 匈奴 姻親氏族 職掌

【摘要】：姻親氏族與孿棶氏構(gòu)成匈奴社會結(jié)構(gòu)的主干,其中孿棶氏處于絕對的核心地位,姻親氏族則是其從屬。但自公元前60年1屠耆堂為單于后,姻親氏族在匈奴社會中地位和職掌開始發(fā)生重要的變化。此前單于姻親氏族常留庭輔助單于,處理刑獄事務(wù),但此后姻親氏族開始掌握匈奴的軍權(quán),并駐守地方、直接統(tǒng)領(lǐng)其部眾,捍衛(wèi)單于庭。姻親氏族職掌變化的原因,既以其與單于世代通婚的姻親身份為基礎(chǔ),又有匈奴內(nèi)部單于位繼承矛盾和外部漢朝某些政策的推動。在匈奴社會結(jié)構(gòu)中,姻親氏族的存在與其職掌的變化,對于匈奴社會發(fā)展變化起到過重要的歷史作用,值得學(xué)術(shù)界深入研究。
[Abstract]:The clan of in-laws and twins constituted the backbone of the social structure of the Huns, in which the twin was in the absolute core position, and the clan of the in-laws was its subordinate, but since 60 BC, the Senior Citizen's Hall was separate from the later. The in-laws clan in the Xiongnu society began to have important changes in the status and role. Previously only in the in-laws of the clan to assist the court to deal with prison affairs, but then the in-laws clan began to master the military power of the Huns. And stationed in the local, direct control of its members, to defend Dan Yu-ting. Marriage clan changes in the cause of the clan, both on the basis of their marriage and one-generation marriage as the basis. In the social structure of the Xiongnu, the existence of the clan by marriage and the change of its position were also promoted by some policies of the Han Dynasty and the internal contradiction of succession of the Xiongnu. It has played an important historical role in the development and change of the Xiongnu society and is worthy of further study by the academic circles.
【作者單位】： 渤海大學(xué)歷史系;
【基金】：國家社科基金青年項目“生態(tài)環(huán)境視野下的秦漢‘北邊’社會研究”(項目編號:16CZS024) 遼寧省社會科學(xué)規(guī)劃基金項目“燕秦漢時期遼西政區(qū)地理研究”(項目編號:L15BZS004)成果之一
【分類號】：C95
【正文快照】： 姻親氏族是匈奴政權(quán)統(tǒng)治階層的重要組成部分,由于史料所限,史學(xué)界對于匈奴姻親氏族的研究較少。林^y先生的《匈奴史》中談到了匈奴(姻親)氏族數(shù)量的變化;武沐先生的《匈奴史研究》中肯定了匈奴(姻親)氏族數(shù)量的變化,并且指出了姻親氏族之間的地位的差異;馬長壽先生《北狄與匈，

本文編號：1424248