本文關(guān)鍵詞：涼山彝族信仰的表達(dá)與嬗變——對(duì)畢摩儀式的經(jīng)驗(yàn)研究　出處：《四川大學(xué)》2003年碩士論文　論文類型：學(xué)位論文

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【摘要】： 涼山彝族的傳統(tǒng)宗教與儀式，因被稱為“迷信”而被政府和學(xué)界所忽略，但其對(duì)彝人的生活卻有著重要影響，并在彝族經(jīng)濟(jì)社會(huì)的發(fā)展進(jìn)程中扮演著重要角色。彝族宗教的核心是畢摩儀式，因此，對(duì)畢摩儀式與象征的研究，有助于我們解讀涼山彝族的精神氣質(zhì)，也有助于探討彝族傳統(tǒng)社會(huì)的現(xiàn)代化變遷。 本文通過(guò)對(duì)一個(gè)典型宗教儀式的研究，分析了涼山彝族信仰的表達(dá)方式，并結(jié)合定量調(diào)查，對(duì)儀式活動(dòng)的城鄉(xiāng)差異進(jìn)行了比較。 畢摩儀式可以分為通過(guò)儀式、歲時(shí)儀式和危機(jī)儀式。本文經(jīng)驗(yàn)研究的對(duì)象——西歐布儀式——既是歲時(shí)儀式又是危機(jī)儀式，具有二者的特征；同時(shí)也符合廣義的通過(guò)儀式的定義。西歐布是涼山彝族宗教生活中最重要的儀式之一。 西歐布的儀式過(guò)程主要包括分離階段和閾限階段。它具有閾限期的主要象征特性：神圣的儀式時(shí)空，世俗身份與規(guī)則的喪失，以及畢摩在儀式中的絕對(duì)權(quán)威。儀式具有彼此交織卻又相互分離的要素，包括“圣事的傳遞”、奇怪的拼湊組合游戲等。儀式要素構(gòu)成了“文化的表演”，對(duì)于儀式參加者尤其是后代有良好的宗教社會(huì)化功能。由于西歐布屬于歲時(shí)儀式，其閾限特性有別于一般的通過(guò)儀式。 在城鄉(xiāng)之間，西歐布儀式從過(guò)程到內(nèi)容都發(fā)生了變化，其信眾也發(fā)生了分化。這種變化是復(fù)雜的，既有儀式過(guò)程的縮減、神圣性的降低、教育功能的減弱，又有儀式內(nèi)容的發(fā)展豐富。從西歐布儀式的嬗變過(guò)程中，我們發(fā)現(xiàn)，隨著社會(huì)變遷和現(xiàn)代教育的引入，涼山彝族的儀式類型呈現(xiàn)出從次要儀式向主要儀式，從歲時(shí)儀式向危機(jī)儀式的轉(zhuǎn)變，同時(shí)伴有宗教理性化發(fā)展的傾向。
[Abstract]:The traditional religion and ceremony of Liangshan Yi, regarded as "superstition" by the government and academia have ignored, but the change of life has had a significant impact, and plays an important role in the development of the society and economy. The core of Yi Yi religion is Bimo ritual, therefore, the research on Bi friction ceremony and symbol, helps us to interpret Liangshan Yi spirit, also help to discuss the modernization of traditional Yi society.
Based on the research of a typical religious ritual, this paper analyzes the way of expression of the belief of the Yi people in Liangshan, and compares the rural-urban differences of ritual activities with the quantitative investigation.
Bimo ritual can be divided into the ceremony, ritual and ceremony. At the age of crisis this empirical research object -- Western Europe - both when cloth ritual ceremony is the crisis of the two ceremony features; also with generalized by ritual definition. Western cloth is one of the most important ritual in the religious life of Yi nationality in Liangshan.
The ritual process of xioubu consists of separation stage and threshold stage. It has the main characteristics of the symbol limit: the sacred ceremony time, loss of identity and secular rule, and the absolute authority of Bimo in the ceremony. The ceremony has elements of each other and separated from each other, including the "sacramental transmission", strange the combination of game elements. The ceremony of "cultural performance", especially for the offspring of a religious ceremony participants social function is good. Because the cloth at the age of Western Europe belongs to the ceremony, the threshold characteristic is different from the general through the ceremony.
Between urban and rural areas, Western Europe from the process to the ceremony cloth content is changed, the congregation has also undergone a differentiation. This change is complex, both reduce the ritual process, reduce the sanctity, weakening of education function, and the development of ritual content rich. From the evolution of Western Europe in the cloth ceremony. We found that, with the introduction of social changes and the modern education, Liangshan Yi ceremony type showing from the minor to the main ceremony ceremony, at the age of transition from ritual to crisis rites, accompanied by religious tendency of rational development.

【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2003
【分類號(hào)】：C955

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 徐睿;;女性形象動(dòng)態(tài)變遷的宗教鏡像——對(duì)涼山彝族畢摩教反思的性別視角[J];云南社會(huì)科學(xué);2008年02期

相關(guān)博士學(xué)位論文 前2條

1 劉正發(fā)（阿里瓦薩）;涼山彝族家支文化傳承的教育人類學(xué)研究[D];中央民族大學(xué);2007年

2 張雪梅;諸神的居所—西部中國(guó)的信仰社區(qū)[D];四川大學(xué);2007年

相關(guān)碩士學(xué)位論文 前4條

1 趙彥品;彝文宗教經(jīng)籍與崇祖信仰研究[D];中央民族大學(xué);2011年

2 爾古果果;涼山彝族畢摩儀式中的心理治療因素與功能的研究[D];西南民族大學(xué);2011年

3 童正容;轉(zhuǎn)型中的西部民族社區(qū)發(fā)展研究[D];四川大學(xué);2006年

4 呂由;涼山彝族的糾紛與糾紛解決研究[D];中央民族大學(xué);2012年

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本文編號(hào)：1392861