本文關(guān)鍵詞：維吾爾族傳統(tǒng)宗法文化研究　出處：《廣西師范大學(xué)》2003年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 宗法文化 傳統(tǒng) 父權(quán) 族權(quán) 維吾爾族

【摘要】： 宗法制度是以父權(quán)和族權(quán)為特征的，包含有階級對抗內(nèi)容的一種宗族家族制度。作為一種特有的社會現(xiàn)象，它在中國歷史上已延續(xù)了幾千年，對社會發(fā)展產(chǎn)生了深遠(yuǎn)和重大的影響。近二三十年來，國內(nèi)學(xué)者開始關(guān)注宗法制度的全面研究，但還存在一個用馬克思列寧主義關(guān)于宗法的基本原理結(jié)合中國的具體實際來研究，還是用傳統(tǒng)的封建經(jīng)學(xué)理論或西方人類學(xué)社會學(xué)的觀點來研究的爭議。筆者認(rèn)為，封建經(jīng)學(xué)理論在過去相當(dāng)長的一段時期內(nèi)，已為國內(nèi)外大多數(shù)學(xué)者所否定，而馬克思列寧主義毛澤東思想是指導(dǎo)宗法研究的科學(xué)真理，人類學(xué)社會學(xué)也為我們今后的研究提供了新的視角。對維吾爾族的宗法文化，迄今還罕見有人研究，還是學(xué)術(shù)研究的空白。筆者在導(dǎo)師指導(dǎo)下，已在全國各地發(fā)表了關(guān)于維吾爾族宗法文化研究的論文八篇，受到好評。本文就是筆者根據(jù)馬克思主義關(guān)于宗法的基本觀點的論述，以歷史學(xué)觀點為主要研究方法，并結(jié)合民族學(xué)、社會人類學(xué)觀點，分析了大量維吾爾族歷史資料，并與其他民族的宗法形態(tài)進(jìn)行廣泛比較，從而揭示維吾爾族宗法形態(tài)的基本特點、形成規(guī)律、社會影響及其當(dāng)前改造等諸問題的研究的一個總結(jié)。 維吾爾族是中華民族重要的組成部分，自古以來，其民族經(jīng)歷了游牧和農(nóng)耕兩大時期，因而其傳統(tǒng)文化也呈現(xiàn)出游牧民族的宗法性和農(nóng)業(yè)民族的宗法奴隸制及封建制特征。又因其民族長期生活于華夏邊陲的新疆一帶，歷經(jīng)漢唐等諸王朝的大力開發(fā)和絲綢之路的暢通，以及元、明、清封建王朝的統(tǒng)治，這里更成為中西文化交流融合最活躍的地區(qū)之一。因此，伊斯蘭文明與中原漢民族等傳統(tǒng)文化都對其產(chǎn)生了重要影響。正是在這一特定背景下，整合、形成了維吾爾族獨(dú)特的傳統(tǒng)宗法文化。 首先，文章的第一部分運(yùn)用詳實的史料，對維吾爾族的歷史來源和發(fā)展脈絡(luò)進(jìn)行了簡要的概述，以便把握其宗法文化在各個歷史時期的不同表現(xiàn)和特點。 其次，文章的第二部分為維吾爾族宗法文化形態(tài)論。主要從社會政權(quán)組織形 WP=4 式、家庭婚姻狀況及繼承制度和喪葬習(xí)俗等幾個方面，重點闡述了維吾爾族傳統(tǒng)宗法文化的不同表現(xiàn)形式，認(rèn)為維吾爾族先后經(jīng)歷過宗法奴隸制和宗法封建制兩個階段，并在其社會生活的各個方面均有體現(xiàn)。 接著，文章的第三部分進(jìn)一步探討了維吾爾族傳統(tǒng)宗法文化的成因及其特點。認(rèn)為經(jīng)濟(jì)因素、自然環(huán)境因素、宗教文化因素以及多民族思想文化交流是影響其宗法文化的主要原因，同時，這也導(dǎo)致維吾爾族宗法文化具有多元性的復(fù)合型特征。 最后，文章的第四部分對傳統(tǒng)文化進(jìn)入現(xiàn)代文明社會后所面臨的沖擊和挑戰(zhàn)，即維吾爾族傳統(tǒng)宗法文化的現(xiàn)代承繼和變遷情況進(jìn)行了較詳實地分析、說明；并且還針對在當(dāng)代如何批判繼承舊有宗法文化、建設(shè)維吾爾族小康社會，提出了一定的見解。 總之，文章試圖從宗法文化的視角，分別對維吾爾族的制度文化、宗教文化、習(xí)俗文化等進(jìn)行了剖析，較深刻地反映了該民族的傳統(tǒng)宗法文化形態(tài)及其特征，從而在一定程度上豐富了中國少數(shù)民族宗法文化的研究，為彌補(bǔ)中國維吾爾族傳統(tǒng)宗法文化研究的欠缺和不足做出一些有益的嘗試，，并對當(dāng)前批判繼承傳統(tǒng)文化，為社會主義兩個文明建設(shè)提供有益的借鑒。
[Abstract]:The patriarchal system is characterized by the patriarchal clan and the clan system contains a class antagonism. As a special social phenomenon, it has been extended in China history for thousands of years, has a significant impact on the development of the society. Over the past twenty or thirty years, domestic scholars began to study attention the patriarchal clan system, but there is a Marx with the basic principle of the Lenin doctrine on the patriarchal clan system to study the actual Chinese, or by the traditional feudal classics or the western theory of Anthropology and Sociology Point of view to study the controversy. The author believes that the period of the feudal theory in the past for a long time, has been most of the scholars in the negative at home and abroad, and Marx Lenin's Mao Zedong thought is the guidance of the patriarchal truth of science, anthropology and sociology also provides a new view for our future research on the corner. Uighur patriarchal culture, yet are rarely research or academic research blank. The author under the guidance of the instructor, has been in the country published a study on patriarchal clan culture of Uygur eight papers, has been well received. This paper is based on Marx's basic views on the patriarchal discourse, the main research methods in view of history, combined with ethnology, social anthropology, analysis of a large number of Uighur history data, and carry out extensive comparison with the patriarchal culture of other nationalities, so as to reveal the basic characteristics of Uyghur nationality forms rules and a summary on the problems of the current social influence and transformation.
Uygur is an important part of the Chinese nation since ancient times, the nation has experienced two periods of nomadic and farming, so the traditional culture also shows the nomadic patriarchal and agricultural people patriarchal slavery and feudal characteristics. Because of its long life in Chinese ethnic border area of Xinjiang, and vigorously develop the Silk Road after the Han and Tang Dynasty of the smooth, and yuan, Ming and Qing Dynasty, it became the cultural exchange between China and the West fusion area is one of the most active. Therefore, Islamic civilization and Han nationality traditional culture have important influence on it. It is integrated in this specific background. The formation of a unique, Uygur traditional patriarchal culture.
First, the first part of the article uses the detailed historical data to make a brief overview of the Uygur's historical origin and development context, so as to grasp the different manifestations and characteristics of patriarchal culture in various historical periods.
Secondly, the second part of the article is the cultural form of the patriarchal clan of the Uygur nationality. It is mainly organized from the social regime.
WP=4
Several families, marriage status and inheritance system and funeral customs and other aspects, focusing on the different forms of Uygur traditional patriarchal culture of the Uyghur nationality underwent two stages of patriarchal slavery and feudal patriarchal system, and reflected in the aspects of the social life are.
Then, the third part of the article further discusses the causes and characteristics of Uygur traditional patriarchal culture. Consider economic factors, environmental factors, religious and cultural factors as well as the multi ethnic cultural exchange is the main reason, the patriarchal culture at the same time, it also has the characteristics of guide compound diversity caused by Uighur patriarchal culture.
Finally, facing the fourth part of the article into the modern civilized society to the traditional culture after the impact and challenge of the Uighur traditional patriarchal culture of the modern inheritance and changes of the detailed analysis, and explanation; for how to criticize and inherit the traditional patriarchal culture in contemporary Uygur, construction of a well-off society, to put forward some ideas.
In short, this article attempts from the perspective of the patriarchal culture, system culture, religious culture of Uygur respectively, custom and culture are analyzed, profoundly reflects the nation's traditional patriarchal culture form and characteristics, so as to enrich the research of minority China patriarchal culture to a certain extent, to make some beneficial attempts the lack and make up for the lack of study on the traditional patriarchal culture of Chinese Uygur, and the critically inherit the traditional culture and provide a useful reference for the construction of two civilizations.

【學(xué)位授予單位】：廣西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2003
【分類號】：C955

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相關(guān)期刊論文 前3條

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本文編號：1377421