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從系譜宗族到實(shí)體宗族:明代中后期以來中國宗族的發(fā)育與演化——以山東滕陽閔氏宗族為例

發(fā)布時(shí)間:2017-12-27 03:21

  本文關(guān)鍵詞:從系譜宗族到實(shí)體宗族:明代中后期以來中國宗族的發(fā)育與演化——以山東滕陽閔氏宗族為例 出處:《中央民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年02期  論文類型:期刊論文


  更多相關(guān)文章: 要素主義 系譜宗族 實(shí)體性宗族


【摘要】:以往中國宗族研究多從要素主義角度入手,或者突出若干項(xiàng)因素,或者僅注重一項(xiàng)因素,故有宗族是系譜性還是功能性之爭(zhēng)論。前者把系譜當(dāng)做唯一要素,后者把系譜連同祠堂、族產(chǎn)、組織等理解為構(gòu)成宗族的諸平等要素。山東滕州閔樓村閔氏宗族自明朝中后期開基以來,在明清兩代以迄民初,經(jīng)歷了從系譜宗族到實(shí)體性宗族的發(fā)育與演化過程。這一過程表明,不同歷史階段,農(nóng)人在實(shí)踐不同宗族概念:一種是系譜宗族,一種是實(shí)體性宗族(即功能宗族)。對(duì)于中國大部分地區(qū)的造族運(yùn)動(dòng)而言,一般是先造一個(gè)系譜宗族,待經(jīng)濟(jì)和社會(huì)地位等條件具備以后,就賦予其各種功能,從而變成具有實(shí)際作用的架構(gòu)。系譜不應(yīng)該被簡(jiǎn)單理解成一項(xiàng)造族因素,因?yàn)橥ㄟ^系譜而制造的宗族是完全可以獨(dú)立
[Abstract]:In the past, Chinese clansmen studies mostly started from the perspective of essentialism, or highlighted a number of factors, or only focused on one factor. The former pedigree as the only elements that the pedigree production organization, together with the ancestral hall, understood as a clan of flat elements. Shandong Tengzhou Min Min Lou clan from the late Ming Dynasty, in the Ming and Qing Dynasties since the two generation until the early Republic of China, from the experience of the development and evolution of the clan pedigree to substantive clan process. This process shows that, at different historical stages, farmers are practicing different clan concepts: one is genealogical clan, the other is an entity clan (that is, functional clan). For most of the ethnic groups in China, a genealogical lineage is usually established before the conditions such as economic and social status are available, which gives them various functions and becomes a practical structure. The genealogy should not be simply understood as a family building factor, because the clan made through the genealogy can be completely independent.
【作者單位】: 青島大學(xué)法學(xué)院;
【基金】:2011年度國家社會(huì)科學(xué)基金項(xiàng)目“16世紀(jì)以來黃淮平原上的聯(lián)宗問題研究”(項(xiàng)目編號(hào):11BZS072)的后續(xù)性成果
【分類號(hào)】:C951
【正文快照】: 英國人類學(xué)家莫里斯·弗里德曼(Maurice Freedman)從功能論的角度理解中國宗族。[1]之后有許多學(xué)者跟進(jìn),比如,王崧興、[2-3]裴達(dá)禮(Hugh.D.R.Baker)、[4-6]科恩(Myron Cohen)、[7]馬丁(Emile Martin Ahern)、[8]波特(M.J.Potter)、[9-10]莊英章、[11]華琛(James Watson)、[12-,

本文編號(hào):1340041

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