本文選題：士文化 + 文士建筑��； 參考：《湖南大學(xué)》2013年碩士論文

【摘要】：士文化是中國古代思想史中的瑰寶，更是推動中國傳統(tǒng)文化發(fā)展的原動力與內(nèi)驅(qū)力。士文化對上影響著統(tǒng)治階級政策策略，對下影響著普通老百姓的倫理道德，滲透到了我國古代社會的政治、經(jīng)濟、文化、藝術(shù)等各個方面，同樣，士文化也與中國古代傳統(tǒng)建筑有著千絲萬縷不可分割的關(guān)系。士文化通過士的審美觀念、文學(xué)藝術(shù)以及生活活動直接反映到建筑環(huán)境中，最直觀的表現(xiàn)則反映在了室內(nèi)空間環(huán)境的營造上。 在中國傳統(tǒng)建筑的類型中，文士建筑是最獨特的建筑類型，文士建筑的室內(nèi)環(huán)境則具體表現(xiàn)了這種獨特。受到士文化的影響，文士建筑室內(nèi)空間布局規(guī)整統(tǒng)一，視線通透，同時注重空間的公共性與私密性；文士建筑的室內(nèi)材料盡顯自然樸素之本色；室內(nèi)色彩則淡雅清新，裝飾去繁留簡，表達出中國傳統(tǒng)士文化中“天人合一”的崇尚自然觀念，寄情山水、自由無拘的隱逸生活態(tài)度，充滿詩情畫意的文化氛圍。 在中國當(dāng)代室內(nèi)設(shè)計發(fā)展中，尋找合適的民族化，本土化室內(nèi)設(shè)計風(fēng)格是當(dāng)代設(shè)計師孜孜不倦的追求。在室內(nèi)設(shè)計風(fēng)格雜亂，盲目追求西方設(shè)計理論與形式的今天，士文化引導(dǎo)下的傳統(tǒng)文士建筑室內(nèi)設(shè)計匠造給我們提供了最有力的武器，我們將士文化與當(dāng)代審美藝術(shù)及當(dāng)代生活及心理需求相結(jié)合，利用傳統(tǒng)文士建筑室內(nèi)意匠思維及素材進行再創(chuàng)造，設(shè)計出符合文化理念與生活質(zhì)量，充滿詩情畫意文化氛圍的室內(nèi)居住環(huán)境，走出一條中國室內(nèi)設(shè)計的復(fù)興之路。
[Abstract]:Scholars culture is a treasure in the history of ancient Chinese thought, and it is also the driving force and driving force of the development of Chinese traditional culture. The intellectual culture affects the policy strategy of the ruling class on the top, and the ethics and morality of the ordinary people on the bottom. It permeates the political, economic, cultural, artistic and other aspects of our ancient society. Similarly, Scholars culture also has inextricable relation with Chinese ancient traditional architecture. The culture of scholars is directly reflected in the architectural environment through their aesthetic concepts, literature and art, and life activities, and the most intuitive expression is reflected in the construction of the indoor space environment. Among the types of Chinese traditional architecture, the literati architecture is the most unique type of architecture, and the interior environment of the literati architecture concretely shows this kind of uniqueness. Influenced by the culture of scholars, the layout of interior space of literati buildings is uniform, the vision is clear, and attention is paid to the publicity and privacy of space at the same time; the interior materials of the literati buildings show the natural simplicity of the essence; the indoor colors are light, elegant and fresh. The adornment goes to the complex simple, expresses the Chinese traditional scholar culture "the nature in harmony" advocates the natural idea, sends the sentiment the landscape, the free and informal recluse life attitude, the full poetic and picturesque cultural atmosphere. In the development of contemporary interior design in China, it is an indefatigable pursuit for contemporary designers to find suitable nationalization and localization of interior design style. Today, when the interior design style is messy and the western design theory and form are blindly pursued, the traditional literati architectural interior designer under the guidance of the scholar culture provides us with the most powerful weapon. We combine the culture with the contemporary aesthetic art, contemporary life and psychological needs, using the traditional literati building interior artisan thinking and materials for re-creation, design in line with the cultural concept and quality of life, The indoor living environment is full of poetic and picturesque culture atmosphere.
【學(xué)位授予單位】：湖南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：TU238.2

【參考文獻】

相關(guān)期刊論文 前6條

1 陳培勇;;立足根脈文化 探尋明式家具設(shè)計理念[J];重慶交通大學(xué)學(xué)報(社會科學(xué)版);2009年05期

2 趙忠;中國傳統(tǒng)室內(nèi)空間基本形態(tài)及其對家具的影響[J];東華大學(xué)學(xué)報(自然科學(xué)版);2001年05期

3 李小汾;;明代文人與明式家具[J];觀察與思考;2002年04期

4 楊慎初;;書院建筑與傳統(tǒng)文化思想——試論文人建筑[J];華中建筑;1990年02期

5 盧子震;中國古代社會結(jié)構(gòu)的變化與士文化的發(fā)展[J];學(xué)習(xí)與探索;2000年01期

6 皮元珍;;論“魏晉風(fēng)度”與士文化的審美開拓[J];中國文學(xué)研究;2006年01期

，

本文編號：2080385