發(fā)布時(shí)間：2018-02-06 01:19

  本文關(guān)鍵詞： 福州 馬鞍墻 象征 生成 變異　出處：《中國藝術(shù)研究院》2013年博士論文　論文類型：學(xué)位論文

【摘要】：論文以福州馬鞍墻為例,來說明一種文化現(xiàn)象在生成與發(fā)展過程中,隨著社會(huì)的變遷所產(chǎn)生的變異,并分析產(chǎn)生變異的成因。 在我國傳統(tǒng)建筑中,每一個(gè)建筑構(gòu)件的生成都具有特殊的功用。馬鞍墻的主要功能是防火,縮小火災(zāi)的延燒范圍,降低火患的危害程度。另外,在海盜、土匪猖獗的年代,馬鞍墻還兼具防御功能。在滿足物質(zhì)功能需求的同時(shí)還要滿足人們的精神功能,在馬鞍墻墻體的裝飾圖像上,集中體現(xiàn)了人們對生殖崇拜、宗教信仰、移民文化以及生活習(xí)性等內(nèi)容的傳達(dá)。通過這些圖式來解讀這些紋飾生成的原因,并對馬鞍墻上出現(xiàn)的裝飾內(nèi)容與形式進(jìn)行追問,發(fā)現(xiàn)許多圖像在不同的年代、不同的文化背景下,所象征的意義不盡相同。其中,最為主要的是人們對這些圖像的詮釋產(chǎn)生了誤讀,使得今天我們在馬鞍墻上所看到的裝飾圖像部分已經(jīng)脫離了原初的含義,并且以一種約定俗成的象征意義出現(xiàn)。另外,現(xiàn)在部分學(xué)者為了論證自己的觀點(diǎn),不惜人為的將兩個(gè)不相干的內(nèi)容進(jìn)行串聯(lián)、演繹,從而產(chǎn)生了誤讀。 當(dāng)社會(huì)發(fā)生變遷后,特別是在民居建筑中,新的建筑材料的出現(xiàn),勢必產(chǎn)生新的建筑構(gòu)造模式。另外,消防設(shè)備的更新,消防部門的職能化與專業(yè)化,也使得馬鞍墻主要的防火功能日漸式微,逐漸轉(zhuǎn)變成純粹的形式符號(hào)。裝飾圖像也因裝飾材料的更新,以及人們對裝飾紋樣的誤解產(chǎn)生了新的象征含義,進(jìn)而又豐富了馬鞍墻的精神功能。 我們透過現(xiàn)象看本質(zhì),從馬鞍墻功能的生成與變異,可以洞察一個(gè)時(shí)代、一個(gè)區(qū)域人們的思想、信仰、趣味和觀念的形成與發(fā)展過程。
[Abstract]:Taking the saddle wall of Fuzhou as an example, this paper explains the variation of a cultural phenomenon in the process of its formation and development, and analyzes the causes of the variation. In the traditional architecture of our country, each building component has a special function. The main function of saddle wall is to prevent fire, reduce the range of fire, reduce the harm of fire. In addition, in pirates. In the era of rampant bandits, saddle wall also had defensive function. It also satisfied people's spiritual function while satisfying material function demand. On the decorative image of saddle wall wall, it embodied people's worship of reproduction. Religious belief, immigrant culture and life habits, etc. Through these patterns to interpret the causes of these patterns, and the saddle wall decorative content and form of inquiry. It is found that many images have different symbolic meanings in different ages and different cultural backgrounds. Among them, the most important thing is that people misread these images. So that the decorative image we see on the saddle wall today is out of the original meaning and appears in a conventional symbolic sense. In addition, some scholars are now in order to prove their point of view. Do not hesitate to the two unrelated content series, deduction, resulting in misreading. When the society changes, especially in the residential buildings, the emergence of new building materials is bound to produce a new architectural structure model. In addition, the renewal of fire fighting equipment, the function and specialization of the fire department. It also makes the main anti-fire function of saddle wall decline gradually into a pure formal symbol. The decorative images also have a new symbolic meaning because of the update of decorative materials and the misunderstanding of decorative patterns. It enriches the spiritual function of saddle wall. From the formation and variation of saddle wall function, we can see the formation and development process of people's thoughts, beliefs, tastes and ideas in an era and a region.
【學(xué)位授予單位】：中國藝術(shù)研究院
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2013
【分類號(hào)】：TU-86

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本文編號(hào)：1493235