近20年日本經(jīng)濟倫理思想研究
發(fā)布時間：2019-02-13 04:10
【摘要】：近年來,中國在經(jīng)濟發(fā)展的過程中,貧富差距擴大、失業(yè)率升高、就學(xué)難、就醫(yī)難、環(huán)境問題、區(qū)域經(jīng)濟發(fā)展不協(xié)調(diào)、人口老齡化等等與倫理相關(guān)的問題頻發(fā)。2011年3月,政府發(fā)布了第十二個五年規(guī)劃,將上述問題的解決作為中國政府經(jīng)濟發(fā)展戰(zhàn)略提上日程。由此可見,經(jīng)濟倫理問題再次受到重視,對于處于經(jīng)濟轉(zhuǎn)型期的中國,如何平衡經(jīng)濟與倫理的關(guān)系更是刻不容緩。 從地理位置來看,中日兩國同屬于東亞文化圈國家；從經(jīng)濟發(fā)展歷程來看,中日兩國都經(jīng)歷了抑商、輕商、重商的過程；從現(xiàn)代經(jīng)濟發(fā)展模式來看,中日兩國同屬于后發(fā)型現(xiàn)代化國家；從現(xiàn)代化指導(dǎo)思想來看,中國洋務(wù)運動倡導(dǎo)的“中體西用”和日本明治維新前后提出的“和魂洋才”極其相似；而至現(xiàn)代,中日兩國分別以高新科學(xué)技術(shù)和低廉的勞動力成本推動了本國產(chǎn)品的大量出口,造成了國際收支的大額順差,兩國經(jīng)濟得到了高速發(fā)展。日本經(jīng)濟即使在20世紀90年代泡沫經(jīng)濟破滅后進入低迷期,卻仍保持著一定的增長趨勢。由于中日兩國在經(jīng)濟發(fā)展過程中的相似性和時滯性,分析近20年日本經(jīng)濟倫理思想,總結(jié)和歸納日本經(jīng)濟倫理思想的經(jīng)驗和教訓(xùn),對促進我國經(jīng)濟發(fā)展具有借鑒意義。 本文首先簡要梳理了國內(nèi)外關(guān)于日本經(jīng)濟倫理思想的研究概況,回顧了二戰(zhàn)后日本經(jīng)濟倫理思想的發(fā)展歷程,考察了近20年日本經(jīng)濟倫理思想產(chǎn)生的歷史背景、思想淵源和理論基礎(chǔ),梳理了日本自由至上主義、平等主義和馬克思主義經(jīng)濟倫理思想的發(fā)展和現(xiàn)狀,重點介紹和探討了日本自由至上主義代表森村進、橋本祜子,平等主義代表竹內(nèi)章郎、立巖真也和馬克思主義代表松井曉、今村仁司的經(jīng)濟倫理思想,為本文進一步考察近20年日本經(jīng)濟倫理思想的特點及其成因提供充足的材料。 僅僅是介紹各學(xué)派的經(jīng)濟倫理思想,顯然無法充分體現(xiàn)日本各學(xué)派經(jīng)濟倫理思想的特點。本文力求通過學(xué)派間的縱向和與歐美國家的橫向比較,賦予日本經(jīng)濟倫理思想研究多方位、多角度的研究視野。文章總結(jié)了近20年日本經(jīng)濟倫理思想關(guān)注的“自我所有”的正義、交換的正義和分配的正義三個焦點問題,多角度分析得出日本經(jīng)濟倫理在論證方法、思想內(nèi)容以及觀點多元化的特點和局限性,并從經(jīng)濟現(xiàn)狀、傳統(tǒng)習(xí)慣和文化根源三個方面分析了其局限性的形成原因。 最后,結(jié)合我國現(xiàn)階段的國情可以發(fā)現(xiàn),日本的經(jīng)濟倫理思想對我國社會經(jīng)濟的發(fā)展有重要的啟示意義：第一,社會經(jīng)濟發(fā)展應(yīng)注重經(jīng)濟倫理的巨大作用；第二,正義觀的樹立應(yīng)符合具體國情；第三,完善社會保障制度的建立,保障公民的基本權(quán)益與福利；第四,機會平等的實現(xiàn)在于能力平等。
[Abstract]:In recent years, in the process of economic development in China, the gap between the rich and the poor has widened, the unemployment rate has risen, it is difficult to study, to seek medical treatment, environmental problems, regional economic development is not coordinated, population aging and other ethics-related problems occur frequently. The government has issued its twelfth five-year plan to address these problems as part of the Chinese government's economic development strategy. It can be seen that the issue of economic ethics is paid more attention again, and it is urgent to balance the relationship between economy and ethics in China in the period of economic transition. From the geographical point of view, China and Japan both belong to the East Asian cultural circle countries, from the economic development process, both China and Japan have experienced the process of restraining business, light business, and emphasizing commerce. From the view of modern economic development mode, both China and Japan belong to the post-hairstyle modern country, and from the guiding ideology of modernization, the Chinese Westernization Movement advocates "the use of the Chinese body and the West", which is very similar to the "Harmony and Yang Talent" proposed by Japan before and after the Meiji Restoration. In modern times, China and Japan, with high and new technology and low labor cost, have promoted a large amount of export of their own products, resulting in a large surplus in the balance of payments, and the two countries' economies have developed at a high speed. Even though the Japanese economy entered a downturn after the bubble economy burst in the 1990s, it still maintained a certain growth trend. Because of the similarity and delay between China and Japan in the process of economic development, the analysis of Japanese economic ethics in the past 20 years and the summing up and summing up of the experiences and lessons of Japanese economic ethics are of great significance for promoting the economic development of our country. Firstly, this paper briefly reviews the research situation of Japanese economic ethics thought at home and abroad, reviews the development of Japanese economic ethics thought after World War II, and examines the historical background of Japanese economic ethics thought in recent 20 years. The ideological origin and theoretical basis of Japanese liberal supremacy, egalitarianism and Marxist economic ethics of the development and status quo, focusing on the Japanese free supremacy on behalf of Morimura, Hashimoto Hu son, The economic ethics thoughts of Ishihiro Takagi, Ishihito and Masahiro Matsui, Ishimura, provide sufficient materials for this article to further investigate the characteristics and causes of Japanese economic ethics in the past 20 years. Just introducing the economic ethics thought of each school obviously can not fully reflect the characteristics of the economic ethics thought of each school in Japan. Through the vertical and horizontal comparison between the schools of thought and the European and American countries, this paper tries to endow the study of Japanese economic ethics with a multi-directional and multi-angle perspective. This paper summarizes the three focal issues of "self-ownership" justice, exchange justice and distributive justice, which are concerned by Japanese economic ethics in the past 20 years, and concludes the demonstration methods of Japanese economic ethics from different angles. This paper analyzes the characteristics and limitations of the diversity of ideological content and viewpoints, and analyzes the forming reasons of its limitations from three aspects: the present economic situation, the traditional habits and the cultural roots. Finally, combined with the current situation of our country, we can find that Japan's economic ethics thought has important enlightenment significance to the development of our country's social economy: first, the social and economic development should pay attention to the enormous function of the economic ethics; Second, the establishment of the concept of justice should be in line with the specific national conditions; third, improve the establishment of the social security system to protect the basic rights and interests of citizens and welfare; fourth, the realization of equal opportunities lies in equal capacity.
【學(xué)位授予單位】：武漢大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2014
【分類號】：F131.3
本文編號：2421163
[Abstract]:In recent years, in the process of economic development in China, the gap between the rich and the poor has widened, the unemployment rate has risen, it is difficult to study, to seek medical treatment, environmental problems, regional economic development is not coordinated, population aging and other ethics-related problems occur frequently. The government has issued its twelfth five-year plan to address these problems as part of the Chinese government's economic development strategy. It can be seen that the issue of economic ethics is paid more attention again, and it is urgent to balance the relationship between economy and ethics in China in the period of economic transition. From the geographical point of view, China and Japan both belong to the East Asian cultural circle countries, from the economic development process, both China and Japan have experienced the process of restraining business, light business, and emphasizing commerce. From the view of modern economic development mode, both China and Japan belong to the post-hairstyle modern country, and from the guiding ideology of modernization, the Chinese Westernization Movement advocates "the use of the Chinese body and the West", which is very similar to the "Harmony and Yang Talent" proposed by Japan before and after the Meiji Restoration. In modern times, China and Japan, with high and new technology and low labor cost, have promoted a large amount of export of their own products, resulting in a large surplus in the balance of payments, and the two countries' economies have developed at a high speed. Even though the Japanese economy entered a downturn after the bubble economy burst in the 1990s, it still maintained a certain growth trend. Because of the similarity and delay between China and Japan in the process of economic development, the analysis of Japanese economic ethics in the past 20 years and the summing up and summing up of the experiences and lessons of Japanese economic ethics are of great significance for promoting the economic development of our country. Firstly, this paper briefly reviews the research situation of Japanese economic ethics thought at home and abroad, reviews the development of Japanese economic ethics thought after World War II, and examines the historical background of Japanese economic ethics thought in recent 20 years. The ideological origin and theoretical basis of Japanese liberal supremacy, egalitarianism and Marxist economic ethics of the development and status quo, focusing on the Japanese free supremacy on behalf of Morimura, Hashimoto Hu son, The economic ethics thoughts of Ishihiro Takagi, Ishihito and Masahiro Matsui, Ishimura, provide sufficient materials for this article to further investigate the characteristics and causes of Japanese economic ethics in the past 20 years. Just introducing the economic ethics thought of each school obviously can not fully reflect the characteristics of the economic ethics thought of each school in Japan. Through the vertical and horizontal comparison between the schools of thought and the European and American countries, this paper tries to endow the study of Japanese economic ethics with a multi-directional and multi-angle perspective. This paper summarizes the three focal issues of "self-ownership" justice, exchange justice and distributive justice, which are concerned by Japanese economic ethics in the past 20 years, and concludes the demonstration methods of Japanese economic ethics from different angles. This paper analyzes the characteristics and limitations of the diversity of ideological content and viewpoints, and analyzes the forming reasons of its limitations from three aspects: the present economic situation, the traditional habits and the cultural roots. Finally, combined with the current situation of our country, we can find that Japan's economic ethics thought has important enlightenment significance to the development of our country's social economy: first, the social and economic development should pay attention to the enormous function of the economic ethics; Second, the establishment of the concept of justice should be in line with the specific national conditions; third, improve the establishment of the social security system to protect the basic rights and interests of citizens and welfare; fourth, the realization of equal opportunities lies in equal capacity.
【學(xué)位授予單位】：武漢大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2014
【分類號】：F131.3
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