本文選題：場域　切入點：生態(tài)　出處：《煙臺大學學報(哲學社會科學版)》2017年06期 　論文類型：期刊論文

【摘要】：現代與傳統(tǒng)的分離與斷裂,產生了物質至上與異化消費的理念,一定意義上導致社會失序;使社會回歸有序的路徑就是建構"生態(tài)場域"。"生態(tài)場域"蘊藏秩序、本位、互動、超越四個層次內涵,具有對等、融入、良性、多元四個特征。建構"生態(tài)場域"就是使社會按其固有秩序運作,尊重差異、倡導多元、協同合作、有效發(fā)展,讓人與物是其所是,得其所歸,使自然—人—社會回歸良性循環(huán)狀態(tài)。"生態(tài)場域"理論可以被應用于對民族地區(qū)生態(tài)環(huán)境保護、現代性與傳統(tǒng)的關系以及旅游、學校、傳媒等領域的研究。
[Abstract]:The separation and breakup of modern and traditional has produced the concept of material supremacy and alienation of consumption, which in a certain sense leads to social disorder, and the way to return society to order is to construct "ecological field", which contains order, standard and interaction. The construction of "ecological field" is to make society operate according to its inherent order, respect differences, advocate pluralism, cooperate with each other, and develop effectively. The theory of "ecological field" can be applied to the protection of ecological environment in minority areas, the relationship between modernity and tradition, and tourism and schools. Research in such fields as the media.
【作者單位】： 寧夏大學政法學院;
【基金】：教育部新世紀優(yōu)秀人才支持計劃項目“甘青牧區(qū)藏族生態(tài)移民產業(yè)變革與文化適應研究”(NCET-12-0664) 國家民委領軍人才支持計劃項目“生態(tài)移民社會適應及可持續(xù)生計策略研究”(2016GLR03)
【分類號】：B82-058
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本文編號：1650378