天堂国产午夜亚洲专区-少妇人妻综合久久蜜臀-国产成人户外露出视频在线-国产91传媒一区二区三区

南伊溝珞巴族社區(qū)旅游開發(fā)初探

發(fā)布時(shí)間:2018-10-08 18:08
【摘要】:近年來,“全球化”的持續(xù)升溫使得“民族旅游”這一旅游形式的發(fā)展十分迅速,特別是在我國(guó)西部的少數(shù)民族聚居區(qū),大量年輕的“民族旅游”景點(diǎn)出現(xiàn)在人們的眼中,南伊溝景區(qū)就是其中之一。南伊溝景區(qū)位于西藏自治區(qū)林芝地區(qū)米林縣的南伊珞巴民族鄉(xiāng)境內(nèi),南伊溝景區(qū)的開發(fā)建設(shè),不但使得當(dāng)?shù)氐慕?jīng)濟(jì)社會(huì)發(fā)生了重要的改變,也對(duì)當(dāng)?shù)冂蟀妥迦说奈幕冞w帶來了一定的影響。 本文基于民族學(xué)相關(guān)理論和研究視角,結(jié)合南伊溝珞巴族社區(qū)的田野調(diào)查,對(duì)南伊溝景區(qū)開發(fā)前后當(dāng)?shù)冂蟀妥迳鐣?huì)文化的變化進(jìn)行了詳細(xì)的論述,從而對(duì)旅游開發(fā)給當(dāng)?shù)冂蟀妥迳鐣?huì)文化帶來的影響進(jìn)行了深入的研究。旅游開發(fā)前的南伊溝珞巴族社區(qū),發(fā)展受到很大的制約,而旅游開發(fā)給當(dāng)?shù)氐溺蟀妥迦颂峁┝艘粭l全新的發(fā)展道路,不僅改善了當(dāng)?shù)冂蟀妥迦说纳顥l件,也使得很多面臨消亡的珞巴族文化重新得到了重視。 通過對(duì)南伊溝珞巴族社區(qū)旅游開發(fā)的個(gè)案研究,筆者認(rèn)為,在當(dāng)今的“全球化”浪潮中,“民族旅游”景區(qū)一定要將保護(hù)民族文化的獨(dú)特性作為開發(fā)旅游的前提,這樣才能在開發(fā)過程中達(dá)到開發(fā)商與東道主的雙贏。同時(shí),在旅游開發(fā)中,開發(fā)商要積極的引導(dǎo)當(dāng)?shù)厣鐣?huì)的文化變遷,使一些因旅游開發(fā)應(yīng)運(yùn)而生的“新”文化為當(dāng)?shù)氐纳鐣?huì)文化服務(wù)。 本文主要分為三個(gè)部分:緒論、文章主體和結(jié)語(yǔ)。 緒論介紹本文選題目的及意義,相關(guān)研究評(píng)述及視角,研究思路與方法,調(diào)查地和珞巴族概況等四個(gè)方面的內(nèi)容,為全文的展開作鋪墊。 文章主體分三個(gè)部分。第一部分介紹南伊溝的具體情況和旅游開發(fā)前當(dāng)?shù)冂蟀妥迳鐣?huì)的面貌。第二部分介紹南伊溝旅游開發(fā)的過程和現(xiàn)行的運(yùn)營(yíng)模式。第三部分介紹旅游開發(fā)給當(dāng)?shù)冂蟀妥迳鐓^(qū)的社會(huì)文化帶來的影響。 結(jié)語(yǔ)部分對(duì)全文進(jìn)行總結(jié),在此基礎(chǔ)上深化了筆者的主要觀點(diǎn)和創(chuàng)新點(diǎn),并對(duì)“民族旅游”的發(fā)展提出個(gè)人見解。
[Abstract]:In recent years, the continuous warming of "globalization" has made the development of "ethnic tourism" a form of tourism is very rapid, especially in the minority areas in western China, a large number of young "ethnic tourism" spots appear in the eyes of people. Nanyigou scenic spot is one of them. The Nanyigou scenic area is located in Nanyiloba nationality Township of Milin County, Linzhi Prefecture, Tibet Autonomous region. The development and construction of the Nanyigou scenic spot has not only made important changes in the local economy and society, It also brought some influence to the cultural changes of the local Luoba people. Based on the theory of ethnology and the perspective of research, combined with the field investigation of Luoba community in Nanyigou, this paper discusses in detail the changes of local Lopa's social culture before and after the development of Nanyigou scenic spot. Thus, the impact of tourism development on the local Luoba community and culture has been deeply studied. Before the tourism development, the development of the Luoba community in Nanyigou was greatly restricted, and tourism development provided a new development road for the local Lopa people, which not only improved the living conditions of the local Lopa people, Also make a lot of the face of extinction of the Loba culture has been re-valued. Through the case study on the development of community tourism of Luoba nationality in Nanyigou, the author thinks that in the current wave of "globalization", the "national tourism" scenic spot must take the protection of the uniqueness of national culture as the prerequisite for the development of tourism. Only in this way in the development process to achieve a win-win situation between the developer and the host. At the same time, in the tourism development, developers should actively guide the cultural changes of the local society, and make some "new" culture come into being as a result of tourism development to serve the local social culture. This paper is divided into three parts: introduction, main body and conclusion. The introduction introduces the purpose and significance of this paper, the related research comments and perspectives, the research ideas and methods, the survey area and the general situation of Luoba ethnic group, which pave the way for the development of the full text. The main body of the article is divided into three parts. The first part introduces the specific situation of Nanyigou and the local Luoba society before tourism development. The second part introduces the process of tourism development and the current operation mode. The third part introduces the social and cultural impact of tourism development on the local Luoba community. The conclusion part summarizes the full text, on this basis deepens the author's main viewpoint and the innovation, and puts forward the personal opinion to the development of "national tourism".
【學(xué)位授予單位】:中央民族大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2013
【分類號(hào)】:F592.7

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 保繼剛;孫九霞;;雨崩村社區(qū)旅游:社區(qū)參與方式及其增權(quán)意義[J];旅游論壇;2008年04期

2 李強(qiáng);;少數(shù)民族村寨旅游的社區(qū)自主和民族文化保護(hù)與發(fā)展——以云南瀘沽湖與青海小莊村為例[J];貴州民族研究;2010年02期

3 宗曉蓮;旅游地空間商品化的形式與影響研究——以云南省麗江古城為例[J];旅游學(xué)刊;2005年04期

4 張凌云;;國(guó)際上流行的旅游定義和概念綜述——兼對(duì)旅游本質(zhì)的再認(rèn)識(shí)[J];旅游學(xué)刊;2008年01期

5 趙紅梅;;旅游人類學(xué)理論概談[J];廣西民族研究;2008年01期

6 宗曉蓮;西方旅游人類學(xué)研究述評(píng)[J];民族研究;2001年03期

7 李文博;張敏;;南伊溝景區(qū)旅游環(huán)境承載力測(cè)算[J];四川林勘設(shè)計(jì);2010年01期

8 張曉萍;文化旅游資源開發(fā)的人類學(xué)透視[J];思想戰(zhàn)線;2002年01期

9 彭兆榮;東道主"與"游客":一種現(xiàn)代性悖論的危險(xiǎn)——旅游人類學(xué)的一種詮釋[J];思想戰(zhàn)線;2002年06期

10 楊慧;民族旅游與族群認(rèn)同、傳統(tǒng)文化復(fù)興及重建——云南民族旅游開發(fā)中的“族群”及其應(yīng)用泛化的檢討[J];思想戰(zhàn)線;2003年01期

相關(guān)博士學(xué)位論文 前1條

1 于洪;麗江古城形成發(fā)展與納西族文化變遷[D];中央民族大學(xué);2007年



本文編號(hào):2257762

資料下載
論文發(fā)表

本文鏈接:http://sikaile.net/jingjilunwen/lyjj/2257762.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶841a9***提供,本站僅收錄摘要或目錄,作者需要?jiǎng)h除請(qǐng)E-mail郵箱bigeng88@qq.com