本文關(guān)鍵詞：馬克思《資本論》中的人性思想述評(píng)，由筆耕文化傳播整理發(fā)布。

馬克思《資本論》中的人性思想述評(píng)

     2009-7-18 23:09:17     來源：     

　　論文標(biāo)題馬克思《資本論》中的人性思想述評(píng)
Research on the Innovation of Enterprises" Cost Management Model in Network Environment
論文作者陳質(zhì)穎
論文導(dǎo)師唐凱麟,論文學(xué)位博士,論文專業(yè)倫理學(xué)
論文單位湖南師范大學(xué),點(diǎn)擊次數(shù)0,論文頁數(shù)145頁File Size6848k
1998-05-01網(wǎng)絡(luò)技術(shù);成本;管理模式
Network Technology; The Cost; Management Model
馬克思的《資本論》是一部百科全書式的著作。它不僅包含了豐富的經(jīng)濟(jì)學(xué)思想,而且也包含了豐富的哲學(xué)倫理學(xué)思想。本文正是從倫理道德的角度,以經(jīng)濟(jì)和人性的關(guān)系為突破口,來研究《資本論》的。 馬克思在《資本論》中所闡述的人性思想是豐富而深刻的。在《資本論》中,馬克思研究政治經(jīng)濟(jì)學(xué)的同時(shí),自覺運(yùn)用辯證唯物主義和歷史唯物主義的基本觀點(diǎn),將人性根植于經(jīng)濟(jì)關(guān)系及其它一切社會(huì)關(guān)系之中,豐富、深刻、具體、科學(xué)地闡明了馬克思主義的唯物主義人性觀。他的主題鮮明:經(jīng)濟(jì)發(fā)展和人性發(fā)展的關(guān)系是辯證統(tǒng)一的,既有內(nèi)在的一致性又有深刻的矛盾性。經(jīng)濟(jì)決定人性,人性對(duì)經(jīng)濟(jì)有能動(dòng)作用。經(jīng)濟(jì)發(fā)展為人性發(fā)展準(zhǔn)備必要的物質(zhì)前提,人性發(fā)展則受制于經(jīng)濟(jì)發(fā)展的必然結(jié)果并積極作用于經(jīng)濟(jì)發(fā)展。經(jīng)濟(jì)發(fā)展一方面提高了人的主體地位、主體價(jià)值、主體能力,但另一方面也帶來人的物化、異化及一系列深刻的社會(huì)矛盾和人性扭曲,而資本主義生產(chǎn)方式將人的物化、異化發(fā)展到頂峰狀態(tài)。由此可以得知,要消滅這種矛盾性,關(guān)鍵在于大力發(fā)展社會(huì)生產(chǎn)力,消除落后的自然分工,代之以科學(xué)的分工,創(chuàng)造豐富的物質(zhì)財(cái)富,從而為人性充分發(fā)展準(zhǔn)備堅(jiān)實(shí)的物質(zhì)基礎(chǔ);關(guān)鍵在于消滅落后的生產(chǎn)資料私有制,包括資本主義生產(chǎn)資料私有制,代之以生產(chǎn)資料公有制,即社會(huì)主義、共產(chǎn)主義生產(chǎn)資料公有制,從而為人性充分發(fā)展準(zhǔn)備堅(jiān)實(shí)的社會(huì)基礎(chǔ);關(guān)鍵在于全面發(fā)展教育的實(shí)施,從而為人性充分發(fā)展準(zhǔn)備堅(jiān)實(shí)的精神基礎(chǔ)。也只有在這樣的物質(zhì)基礎(chǔ)、社會(huì)基礎(chǔ)和精神基礎(chǔ)之上,才能實(shí)現(xiàn)人性的理想狀態(tài),即人的自由和全面發(fā)展,從而真正實(shí)現(xiàn)人的自由和徹底解放。
Marx"s Capital is an encyclopedia. Besides a wealth of thoughts on economics, it is rich in phylosophical and ethical ideas, The thesis studies the relationship between economics and human nature elaborated by Marx in Capital from the angel of ethics.Marx makes a perfound discussion on human nature in Capital. Putting human nature into economic relationship and all the other social relationships, he expounds scientific materialist human nature deeply and concretely. He has a distinct theme: Economics and human nature develop dialectically, with both internal unity and prefond contradiction between them. Economics determinates human nature, while human nature has an initiative effect on economics.The development of economics provides necessary material foundation for the development of human nature, while use development ox human nature is amnexorable result of the development of economics and an exerts an active influence on. the development of economics. The development of economics, on one hand, raises man"s stutus, value and ability as the subject, while on the other hand, it brings about the materialism, alienation of than, and a series of deep social contradictions and distortion of human nature. The capitalist mode of produc-tion precedentedly develops the materialism, alienation of man. Therefore in order to eliminate the contradictions, it " s to crucial to develop greatly the productive forces, to replace backward natural division labour to form a solide material foundation for a full development of human nature; It"s crucial to abolish backward private own-ership of materials of production, including capitalist private ownership of materials of production, and establish public ownership of materials of production, i. e, socialist and communist public ownership of materials of product - ion to form a substantial social foundation for the development of human nature;It"s crucial to develop extensively the facilities for education to provide spiritual foundation. It"s only on these material, social, and spiritual foundations that the ideal state of human nature, i.e, man"s freedom and comprehensive development, can be achieved, and thus the real freedom and emancipation of human being can be realized.Around this theme which Marx takes up in Capital, following the new trains of thought on human nature provided by Marx, the thesis expounds a theoretical disscussion from two espects, i. e, concrete human nature in commodity economy, esp. capitalist commodity economy,, and concrete human nature in communist society in the future. In Capital, Marx distinctly points out the new means and new trains of thought for studying human nature. He say: "If we want to apply a principle to the study of want, want to evaluate man" s actions, behaviours, and relationship, etc, according to the principle of effectiveness, at first, we must study general human nature, then make a research on human nature in every age which has changed historically. "This tells us that for studying human nature.We must study from two angels:general human nature and Concrete human nature. The study of concrete human nature must be based on the study of general human nature. This are the new trains of thought on human nature provided by Marx in Capital.In the first part of the thesis, from the observation and study of the new trains of thought to study human nature, the author discussesthe real content of Marx"s narration on studying human nature:from general human nature to concrete human nature, makes a profound analysis no the comprehensive and deep - going study on the content of general human nature and on the concrete forms of the changes of human nature in capitalist society complying with the new trains of thought, thus argues that Marx finds reasonable and scientific means to study human nature.In obedience to the new trains of thought, in the second part of the thesis, the author expounds that how Marx disscusses concrete human nature in commodity economy, esp. capitalist commodity e-conomy. In Capital, Marx points out that the dual nature

  本文關(guān)鍵詞：馬克思《資本論》中的人性思想述評(píng)，由筆耕文化傳播整理發(fā)布。

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